10/06/2025
Light From The End of The Tunnel
"Lay down all thoughts, surrender to the void
It is shining.....
That you may see the meaning of within
It is being........"
John Lennon, Tomorrow Never Knows
In the theories of science, going right back to Greek philosophy of 300 BC, it is understood that time and space consists of infinitesimals of points and moments. In a geometrical graph, the points that describe distances on the X and Y lines in themselves have no size or dimension. These are called infinitesimals in number theory, though such understanding is presently more understood as limits. I wish to in this essay to include the self as we daily experience it in the matrix of time and space is an infinitesimal, and thus a main reason for deep thinkers to find themselves in the model and mood of existentialism and phenomenology defined by psychology, philosophy and theology.
The existence of the moments of time and the dimensions of space by infinitely small quantities has given rise to much speculation. In ancient Greece, the philosopher Zeno illustrated that the definitions of motion and time led to paradoxes. Zeno proved that in a race between a slow turtle and a fast rabbit, given that the turtle has a head-start, the rabbit could never win the race. I refer you to the original literature for exact elucidation.
The philosopher Henri Bergson of the early 1900's was much concerned about how our minds are in illusion in beliefs about our participations in time and space. Time and space if accepted literally as existing in the material reality leads into complexes of thought and intelligence that create illusions of our being individuals in painful separation from the world as a whole.
A further derivative of being intellectually engaged in the infinitesimal of time and space, is the implication of our own self that travels in time and space as being an infinitesimal itself. Such realization can produce despair or be an inspiration for higher understanding. Our consciousness is an infintisimal, despite passionate and desperate attempts to expand consciousness with a variety of psychological, spiritual or pharmalogical techniques. True we are witness to a great variety of form and manfestiations of consciousness, and may explore further as we please. However we always come down to this momentary consciousness of human reality.
The Buddhist logic is that the present moment is a negation and non-existence. The present is what divides the future from the past, and it is only in the past or in projections towards the future that we may find substance. Buddhists called this understanding our experience of the void. They further believe in salvation from the sufferings of non-existence to find release in a great void of the mind of Buddha called Nirvana. There are many schools of Buddhist philosophy.
My main thesis here is that the nothingness and void of the existential phenomenology of our psyche is a symptom of consciousness being an infinitesimal as we journey in time and space. Healing may come as we realize this emptiness is sustained by the mind of the Buddha, the Sat-Chit-Ananda of Vrshni Krshna, Kalimat Allah in Islam and called the Ohr Ayin Sof in Jewish Kaballah, according to the various individuals cultural and religious identities.
So it is by the forces of natural creation human beings find themselves drifting in time and space as the assumed everyday and lifelong journey of life. Thus our experience both of the external world and our internal psyche is phenomenological. I. Kant of the 1700's whose vast scholarship and original philosophy, talked in these terms. That is every thing and every thought passes without permanence. Over the last few centuries, many Western philosophers and psychologists have acquiesced to believe in phenomenology and existentialism. They see our human reality as devoid of meaning, and that it is up to us as individuals, if we so choose, to put meaning into passing phenomena. The revelation of phenomenological existentialism is that we are free, but with a freedom that has neither direction or goal, lest we give it such.
In a theological stance, Hebrew Kaballah preaches the belief in the Ayn Sof, meaning literally 'Without End' as a name of god. G-d is understood to be an Infinite Void whose energy manifests in the Ohr Ayn Sof, an infinite source of light-like power, intelligence, morality and beauty.
It also enlightening to examine the name/concept of god in Hindu Sanskrit as Sat-Chit-Ananda. The implication that is that our finite consciousness is only a tiny spark of participation in the infinite truth, consciousness and ecstasy of the being of god.
Human beings have proved incapable of understanding time and space, or living our lives on the whole with satisfaction, and peace and prosperity in their many manifestations. Thus both scientists and psychologists wander in their perceptions of their worlds frustrated to find final and complete solutions to our most urgent problems.
Scientist, the philosopher H. Bergson and Buddhists would agree that our analyses of time and space, whether in geometry, physics or within our own psyche serve practical purposes; but only practical purposes of daily survival and reproduction/creativity in its variety of forms. We do not produce a foundation of knowledge that endures as substance in the space/time worlds. As such, a strict definition of knowledge as eternal and universal is merely hypothetical in our reason, as I. Kant goes to elucidate in detail in The Critique of Pure Reason.
F. Hegel goes to great length in his Phenomenology of The Mind to show that in philosophizing we are engaged in a negation of thought. It is the negation in the heart of being which causes us to move and wander from idea to idea without reaching a final, complete conclusion. It is the Spirit that keeps our being united as the Essence.
It can be a psychedelic, religious or psychotic experience to realize that we are in our daily lives engaged in an illusive infinitesimal of being, of self and knowledge. However we can continue to graph our lives, as it were, putting the points of time and space, into practical calculations for achieving our goals. For myself, the vision of the Orh Ayn Sof, the Infinite Light of The Void, provides a grounding for the loss that can come with an overwhelming realization of human finitude, ignorance and strife that we witness in our history and present day. I am Not advocating Jewish Kaballah as the one answer to the problems of phenomenolgy and existentialism especially in these times of the political abuses associated to religious superiority. However my contribution I hope is one inspiration for realizing a wholeness of self that may come to a person from a of religious, healing or spiritual source.
The painting is called Void of The Golden Abyss by Wei Xue.
On this day Oct. 6/25 as an ancient limestone tablet more than 4,000 years old has disappeared from the tomb of Kent Ka in Egypt.