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This online platform inspires individuals to explore early Buddhist philosophy and meditation techniques, guiding them on a transformative journey to deepen their understanding of Buddhism and discover inner peace at their own pace.

Five rewards in listening to the Dhamma. "One hears what one has not heard before. One clarifies what one has heard befo...
21/03/2026

Five rewards in listening to the Dhamma.

"One hears what one has not heard before.
One clarifies what one has heard before.
One gets rid of doubt.
One's views are made straight.
One's mind grows serene.
"These are the five rewards in listening to the Dhamma."

21/03/2026
❝පාතුරහෝසි මගධේසු පුබ්බේධම්මෝ අසුද්ධෝ සමලේහි චින්තිතෝඅවාපුරේතං අමතස්ස ද්වාරංසුණන්තු ධම්මං විමලේනානුබුද්ධං❞පෙර මගධ ජනපදයේ...
16/03/2026

❝පාතුරහෝසි මගධේසු පුබ්බේ
ධම්මෝ අසුද්ධෝ සමලේහි චින්තිතෝ
අවාපුරේතං අමතස්ස ද්වාරං
සුණන්තු ධම්මං විමලේනානුබුද්ධං❞

පෙර මගධ ජනපදයේ කෙලෙස් සහිත පිරිස් විසින් සිතූ අපිරිසිදු ධර්මයක් පහළ වී තිබුණි. එහෙයින් අමෘතයේ දොරටුව විවෘත කරන සේක්වා! නිර්මල ප්‍රඥා ඇති බුදුරජාණන් වහන්සේගේ ධර්මය නුවණැත්තෝ අසත්වා!

❝සේලේ යථා පබ්බතමුද්ධනිට්ඨිතෝ
යථා’පි පස්සේ ජනතං සමන්තතෝ
තථූපමං ධම්මමයං සුමේධ
පාසාදමාරුය්හ සමන්තචක්ඛු
සෝකාවතිණ්ණං ජනතමපේතසෝකෝ
අවෙක්ඛස්සු ජාතිජරාභිභූතං❞

ශෛලමය පර්වතයක් මුදුනට නැගගත් අයෙක් හාත්පස සිටින ජනයා දෙස බලන්නා සේ මහා ප්‍රාඥ වූ, හාත්පස දකින නුවණැස ඇත්තා වූ බුදුරජාණන් වහන්ස, සද්ධර්මයෙන් කරන ලද ප්‍රාසාදයට නැගී ශෝක රහිත සිතින් ඉපදීම් වලින් ජරා වලින් පෙළෙන ශෝකයෙහි ගිලුනු ජනතාව දෙස බලන සේක්වා!

❝උට්ඨේහි වීර විජිතසංගාම
සත්ථවාහ අනණ විචර ලෝකේ
දේසස්සු භගවා ධම්මං
අඤ්ඤාතාරෝ භවිස්සන්තී❞

මාර යුද්ධයෙන් දිනූ මහාවීරයන් වහන්ස, නැගී සිටින සේක්වා! උතුම් ගැල්කරුවාණන් වහන්ස, ණය නැති උතුමාණන් වහන්ස, ලොව පුරා සැරිසරන සේක්වා! භාග්‍යවතුන් වහන්ස, සදහම් දෙසන සේක්වා! අවබෝධ කරන අය ඇති වෙනවා ම යි.

(මජ්.නි. > මජ්ඣිම පණ්ණාසකය > බෝධිරාජකුමාර සූත්‍රය)

Let go of Hatred and Anger.‘He abused me, he struck me, he defeated me, he robbed me.’ For those who brood like this, ha...
12/03/2026

Let go of Hatred and Anger.

‘He abused me, he struck me, he defeated me, he robbed me.’ For those who brood like this, hatred is not stilled.

‘He abused me, he struck me, he defeated me, he robbed me.’ For those who don’t brood like this, hatred is stilled.

In this world, hatred is never ended by hatred, but only by the opposite of hatred. This has always been so. …

One who controls anger as it arises, as with a chariot going off-course, is a true charioteer. Other folk just hold the reins.

(Dhammapada 3, 4, 5 and 222)

The Story of Nandamata (Mother of Nanda) Velukanthaki Nandamata was a laywoman follower of the Gautama Buddha during his...
07/03/2026

The Story of Nandamata (Mother of Nanda)
Velukanthaki Nandamata was a laywoman follower of the Gautama Buddha during his time, who greatly supported the Buddha’s dispensation and attained the stage of Non-Returner (Anāgāmi). Her name was Nanda, and she had one son, which is why she became known as Nandamata. Since she lived in the village of Velukanthaki, she later became famous as ‘Velukanthaki Nandamata’.

Nandamata had the daily habit of reciting the Parayana Dhamma. One night, she was reciting these teachings in a very sweet voice. At that time, Vaisravana, the king of the yakshas, was flying through the sky from the north to the south for some purpose. Hearing the sound of her recitation, he listened attentively.

As soon as Nandamata finished her recitation, Vaisravana, the divine king, exclaimed "Sadhu" (well done) three times. He said, “Sister, very good. You recited the Parayana Dhamma very well.”
When Nandamata looked around and asked, “Who are you, who speaks to me so?” she saw a divine being of great radiance.

“Who are you, venerable one?”
“Sister, I am Vaisravana, king of the yakshas.”

“Venerable King of the Devas, may the merit from my recitation of the Parayana Dhamma just now be a cushion for you!”

“Sister, so be it! Shakyamuni Buddha and the venerable Sangha are now dwelling at the Dakshina Mountain. Tomorrow, he will visit this Velukanthaki village. Please offer alms to the Buddha and his Sangha, and dedicate the merit to me. That will be your guest’s cushion to me,” said the deity, and then departed.

After hearing this, Nandamata prepared everything needed for alms that night and, the next morning, prepared exquisite food. That morning, the venerable monks arrived in Velukanthaki village. She called a man and said,

“Go and invite the Buddha and the chief monks, who are now residing at the monastery in our village, to my home for alms. Please invite them on my behalf.” The man did as instructed and brought the monks to her home.

She offered the prepared alms. After the offering, Nandamata approached the venerable Sariputta, paid homage, and sat respectfully. Venerable Sariputta asked,

“Nandamata, how did you know that the monks would come to Velukanthaki? Who informed you?”

“Venerable Sariputta, last night, while I was reciting the Parayana Dhamma, Vaisravana, the divine king, who was passing through the sky, heard my recitation and, pleased, appeared before me and rejoiced in my merit. He told me that the Buddha and the Sangha would visit Velukanthaki village today and asked me to offer alms and dedicate the merit to him. So, venerable sir, may any merit I have accumulated be shared with Vaisravana, king of the yakshas,” she said, transferring the merit.

Then, the venerable replied,
“Nandamata, this is truly wonderful and amazing. You have seen and spoken to Vaisravana, the mighty king known as Kuvera. This is indeed extraordinary.”

“Venerable sir, compared to some other events in my life, this is not so amazing. There are even greater wonders in my life,” she replied.

She continued, “Venerable sir, I had a beloved son named Nanda. The king, without any just cause, accused him of a crime, arrested him, and eventually had him executed in prison. Even at that moment, I felt no sorrow or resentment towards the king. My mind was not distressed or upset.”

Venerable Sariputta said, “Nandamata, that is indeed an amazing and wonderful quality.”
She said, “Venerable sir, there is an even greater wonder. My husband passed away and, in his next life, was not reborn in a heavenly, Brahma, or human realm, but as a lowly yaksha. I can see him before me, but I feel no sadness or regret about his fate. My mind does not cling or change because of this.”
“Nandamata, that too is a marvelous and extraordinary quality in your life,” said the venerable.

She continued, “Venerable sir, there is something even more impressive. I married at a very young age, and from the day I married, I never thought of another man, let alone acted upon such a thought.”
Venerable Sariputta said, “That too is a remarkable and wonderful quality.”

She replied, “Venerable sir, even that feels minor to me compared to other things. Since the day I became a follower of the Gautama Buddha, I have never knowingly broken a precept.”
“That too is an extraordinary quality,” said the venerable.

She said, “Venerable sir, even greater than that, I have attained the first jhana, free from sensual pleasures and unwholesome states, experiencing joy and happiness born of seclusion, and have abided in the second, third, and fourth jhanas, dwelling in equanimity, mindfulness, and clear awareness, feeling happiness in the body.”
“Nandamata, that is truly a wonderful and amazing quality in your life.”
She continued, “Venerable sir, even greater than that, as the Buddha has taught about the five lower fetters (personality view, doubt, attachment to rites and rituals, sensual desire, and ill will), I know by direct knowledge that all these have been abandoned in me.”

Venerable Sariputta said, “Nandamata, you have not just five but six amazing and wonderful qualities in your life.

The other is that you have seen and conversed with Vaisravana, the divine king. No one else can claim this. Thus, speaking with Vaisravana is another extraordinary quality.” With this, Sariputta further inspired her mind towards the Dhamma and returned to the monastery.

Acknowledgment:
This is an AI translation of the original post from another page posted in Sinhala. We are sharing it here as a form of Dhamma sharing.

28/02/2026
Epiphyllum oxypetalum, also known as “Kadupol මල” or “Queen of the Night,” is a rare and fragrant flower that blooms onl...
27/02/2026

Epiphyllum oxypetalum, also known as “Kadupol මල” or “Queen of the Night,” is a rare and fragrant flower that blooms only at night. Feeling blessed to offer all these beautiful flowers to the Buddha.

බුදුන් වහන්සේට සියලු මල් පූජා වේවා!🙏🙏🙏

12/02/2026
30/01/2026

Let us listen to the sounds of nature—such as flowing water, rustling leaves, and the singing of birds—which serve as excellent sources of the energy necessary for maintaining a healthy and balanced mind.

"2500 Years of Buddhism" / PDF - 552 Pages / Free DownloadPDF Link - http://urbandharma.org/pdf11/2500_Years_of_Buddhism...
27/01/2026

"2500 Years of Buddhism" / PDF - 552 Pages / Free Download
PDF Link -http://urbandharma.org/pdf11/2500_Years_of_Buddhism.pdf

"2500 Years of Buddhism" / PDF - 552 Pages / Free Download

PDF Link -http://urbandharma.org/pdf11/2500_Years_of_Buddhism.pdf

"The book gives a short account of Buddhism in the last 2500 years. The foreword for the book was written by Dr Radhakrishnan, a world-renowned philosopher.
The book contains 16 chapters and about one hundred articles written by eminent Buddhist scholars from India, China, Japan, Sri Lanka, and Nepal. Buddhism is a way of life, of purity in thinking, speaking and acting.

This book gives an account of Buddhism not only in India but also in other countries of the East.

A detailed and insightful glimpse into the different schools and sects of Buddhism finds a place in this book. Buddhist ideas on education and the prevailing state of Buddhism as revealed by the Chinese pilgrims who visited India during that time are other components of the book. Chapters on Buddhist Art in India and abroad, and places of Buddhist interest are also included to give it a holistic perspective.

The spirit of Buddha comes alive in the book and enlightens the reader with his teachings so essential now for peace in the strife-torn world." -- Back cover

Contents
1 India and Buddhism
2 Origin of Buddhism
3 Life and Teachings
4 Four Buddhist Councils
5 Asoka and the Expansion of Buddhism
6 Principal Schools and Sects of Buddhism
7 Buddhist Literature
8 Buddhist Education
9 Some Great Buddhists After Asoka
10 Chinese Travellers
11 A Brief Survey of Buddhist Art
12 Places of Buddhist Interest
13 Later Modifications of Buddhism
14 Buddhist Studies in Recent Times
15 Buddhism in the Modern World
16 In Retrospect

Lokānukampā, a Pali and Sanskrit term often translated as “compassion for the world,” holds significant importance in th...
26/01/2026

Lokānukampā, a Pali and Sanskrit term often translated as “compassion for the world,” holds significant importance in the early Buddhist tradition. Rooted in the words loka (world) and anukampā (compassion, sympathy, or empathy), lokānukampā embodies the Buddha’s deep concern for the welfare of all beings.

Lokānukampā: Compassion for the World in Early Buddhism
Lokānukampā, a Pali and Sanskrit term often translated as “compassion for the world,” holds significant importance in the early Buddhist tradition. Rooted in the words loka (world) and anukampā (compassion, sympathy, or empathy), lokānukampā embodies the Buddha’s deep concern for the welfare of all beings.

The term lokānukampā appears throughout the Pāli Canon, particularly in the Nikāyas and Vinaya. The Buddha’s actions, teachings, and decisions are frequently described as being motivated by lokānukampā. For example, in the Vinaya Pitaka, the Buddha is said to have established rules for the monastic community, not out of mere formality, but out of compassion for the benefit and happiness of many, for the sake of the world (bahujanahitāya, bahujanasukhāya, lokānukampāya).

Similarly, the Majjhima Nikāya (Ariyapariyesana Sutta) recounts how, after his Enlightenment, the Buddha hesitated to teach. However, upon realizing the potential for beings to understand and benefit from the Dhamma, he resolved to teach “out of compassion for the world.” Thus, lokānukampā becomes a key motivator for the Buddha’s decision to share the Dhamma.

Lokānukampā is closely related to the foundational Buddhist quality of karuṇā (compassion), one of the four brahmavihāras or “sublime abodes.” While karuṇā refers more generally to compassion, lokānukampā emphasizes a universal and active concern for all beings. It is not merely an emotional response, but a guiding principle for ethical action and the dissemination of the teachings.

Lokānukampā served as both an inspiration and a model for practice. Monastics and lay followers alike were encouraged to cultivate compassion not only for their own sake but for the benefit of the wider community. Acts such as teaching the Dhamma, offering guidance, and establishing ethical codes were all seen as expressions of lokānukampā.

This quality also shaped the Buddhist understanding of leadership and spiritual guidance. A true teacher, following the Buddha’s example, acts not out of self-interest, but from a deep wish to alleviate suffering and promote the welfare of all living beings.

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Happiness

Mahakaroniko Buddho mean the great Compassionate One. It is another name of The Buddha. this is a Public Page created by a Buddhist monk of Bangladesh. The Noble aim of this page is to be shared Universal applicable Dhamma facts in the name of Peace, Clam and Humanity with you. I, Namely Bhikkhu Pragnpal , wish to be Happy and Healthy in both Mentally and Physically.