Zhineng Qigong, India

Zhineng Qigong, India Zhineng Qigong Teacher, Laoshi Muralidhara, certified by Chinese teachers, Malaysia is available for

Zhineng Qigong Teacher, Laoshi Muralidhara, certified by the chinese teachers, Malaysia is available by appointment for coaching groups or individually.

23/10/2025

'Like everything mental, the so-called law of causation contradicts itself. No thing in existence has a particular cause; the entire universe contributes to the existence of even the smallest thing; nothing could be as it is without the universe being what it is. When the source and ground of everything is the only cause of everything, to speak of causality as a universal law is wrong. The universe is not bound by its content, because its potentialities are infinite; besides it is a manifestation, or expression of a principle fundamentally and totally free.'

NM, Page 14, 'I am That'

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23/09/2025

Q: What is the use of a quiet mind?

NM: When the mind is quiet, we come to know ourselves as the pure witness. We withdraw from the experience and its experiencer and stand apart in pure awareness, which is between and beyond the two. The personality, based on self-identification, on imagining oneself to be something: 'I am this, I am that', continues, but only as a part of the objective world. Its identification with the witness snaps.

Q: As I can make out, I live on many levels and life on each level requires energy. The self by its very nature delights in everything and its energies flow outwards. Is it not the purpose of meditation to dam up the energies on the higher levels, or to push them back and up, so as to enable the higher levels to prosper also?

NM: It is not so much the matter of levels as of gunas (qualities). Meditation is a sattvic activity and aims at complete elimination of tamas (inertia) and rajas (motivity). Pure sattva (harmony) is perfect freedom from sloth and restlessness.

Q: How to strengthen and purify the sattva?

NM: The sattva is pure and strong always. It is like the sun. It may seem obscured by clouds and dust, but only from the point of view of the perceiver. Deal with the causes of obscuration, not with the sun.

Q: What is the use of sattva?

NM: What is the use of truth, goodness, harmony, beauty? They are their own goal. They manifest spontaneously and effortlessly, when things are left to themselves, are not interfered with, not shunned, or wanted, or conceptualised, but just experienced in full awareness, such awareness itself is sattva. It does not make use of things and people, it fulfils them.

Q: Since I cannot improve sattva, am I to deal with tamas and rajas only? How can I deal with them?

NM: By watching their influence in you and on you. Be aware of them in operation, watch their expressions in your thoughts, words and deeds, and gradually their grip on you will lessen and the clear light of sattva will emerge. It is neither difficult, nor a protracted process; earnestness is the only condition of success.

NM, PAGE 17, 'I AM THAT'

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15/09/2025

'Meditation is a sattvic activity and aims at complete elimination of tamas (inertia) and rajas (motivity). Pure sattva (harmony) is perfect freedom from sloth and restlessness'

NM, PAGE 17, ' IAM THAT'

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16/07/2025

"The knower rises and sets with the known. That in which both the knower and the known arise and set, is beyond time"

NM, Page 15, 'I am That'

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01/07/2025

'When the past and the future are seen in the timeless now, as parts of a common pattern, the idea of cause-effect loses its validity and creative freedom takes its place'

NM, PAGE 14, 'I AM THAT'

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24/06/2025

Q: As I sit here, I see the room, the people. I see you too. How does it look at your end? What do you see?

NM: 'Nothing. I look, but I do not see in the sense of creating images clothed with judgements. I do not describe nor evaluate. I look, I see you, but neither attitude nor opinion cloud my vision. And when I turn my eyes away, my mind does not allow memory to linger; it is at once free and fresh for the next impression.'

NM, PAGE 327, 'I AM THAT'

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07/06/2025

If I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent; it is what remains when all these tastes are not.

Q: Is there any relationship between pure being and particular being?

NM : 'What relationship can there be between what is and what merely appears to be? Is there any relationship between the ocean and its waves? The real enables the unreal to appear and causes it to disappear. the succession of transient moments creates the illusion of time, but the timeless reality of pure being is not in movement, for all movement requires a motionless background. It is itself the background. Once you have found it in yourself, you know that you had never lost that independent being, independent of all divisions and separations. But don't look for it in consciousness, you will not find it there. Don't look for it anywhere, for nothing contains it. On the contrary, it contains everything and manifests everything. It is like the daylight that makes everything visible while itself remaining invisible.

Q: Sir, of what use to me is your telling me that reality cannot be found in consciousness? Where else am I to look for it? How do you apprehend it?

NM : 'It is quite simple. If I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent; it is what remains when all these tastes are not. Similarly, when all distinctions and reactions are no more, what remains is reality, simple and solid.'

NM, PAGE 303, 'I AM THAT'

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28/05/2025

'Consciousness is of duality. There is no duality in awareness. It is one single block of pure cognition'

NM, PAGE 301, 'I AM THAT'

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24/05/2025

Q: Why am I sure of knowing, but not of the knower?

'Knowing is a reflection of your true nature along with being and loving. The knower and the known are added by the mind. It is in the nature of the mind to create a subject-object duality, where there is none'

NM, PAGE 299, 'I AM THAT'

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16/05/2025

Q: When you say, I am in the state beyond the witness, what is the experience that makes you say so? In what way does it differ from the stage of being a witness only?

NM: It is like washing a printed cloth. First the design fades, then the background and in the end the cloth is plain white. The personality gives place to the witness, then the witness goes and pure awareness remains. The cloth was white in the beginning and is white in the end; the patterns and colours just happened, for a time.

Q: Can there be awareness without an object of awareness?
M: Awareness with an object we called witnessing. When there is also self-identification with the object, caused by desire or fear, such a state is called a person. In reality there is only one state; when distorted by self-identification it is called a person, when coloured with the sense of being, it is the witness; when colourless and limitless, it is called the Supreme.

NM, PAGE 297, 'I AM THAT'

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28/04/2025

Q: Can there be awareness without an object of awareness?

NM : 'Awareness with an object we called witnessing. When there is also self-identification with the object, caused by desire or fear, such a state is called a person. In reality there is only one state; when distorted by self-identification it is called a person, when coloured with the sense of being, it is the witness; when colourless and limitless, it is called the Supreme.'

NM, PAGE 297, 'I AM THAT'

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23/04/2025

Q: How does the person come into being?

'Exactly as a shadow appears when light is intercepted by the body, so does the person arise when pure self-awareness is obstructed by the 'I-am-the-body' idea. And as the shadow changes shape and position according to the lay of the land, so does the person appear to rejoice and suffer, rest and toil, find and lose according to the pattern of destiny. When the body is no more, the person disappears completely without return, only the witness remains and the Great Unknown.'

NM, 'I AM THAT', PAGE 296

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HOUSE 94, KHADAR VILLAGE, NEW COLONY, GAJIAWALA
Hiriyur
248141

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9930968586

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