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Arts of the Spirit

Our mission is to beget the bridges between spiritual traditions and to express ancient teachings in

27/10/2025

Why believe yourself to be a dweller of an island, a nation, a planet?
God has given you and all beings the whole universe to live in.

- Semar -

20/10/2025

DURGA KATYAYANI OIL
- Sacred love attraction oil-

ARE YOU SEEKING LOVE?
Do you wish to attract that special someone into your life because you know you deserve to be loved?
Do you long to fill the emptiness in your heart?
Have you tried to gain the attention of the opposite s*x without success?

If you answered yes to any of the above, then Goddess Katyayani’s Love Oil is for you.

Since ancient times, shamans, priests, and spiritual artisans from every corner of the world have sought to align divine will with the practical needs of their people as a form of service to their communities. They assisted others with matters of health, prosperity, harmony, wisdom, guidance, and protection. Not all of these sacred practices have been lost—we strive to keep the ancient sanctity of life alive.

Durga Katyayani Oil carries the energy of a rare and time-honored spiritual artifact, empowered by a powerful Durga ta***ic. It is created through a sacred process known only to the priests of the renowned Katyayani Temple in Karnataka, India, who assist countless pilgrims seeking help in matters of the heart. The temple is famous for never failing a sincere devotee. This spiritual artifact has been charged with the full shakti of the Goddess and placed at her feet overnight within the temple. Beyond this, its potency is further enhanced through the shamanic methods of our order and charged into the oil.

Those who possess this oil often feel the Goddess’s vashikaran energy working to enchant any love interests that cross their path. The priests say that new lovers often appear within three lunar cycles.

THE STORY OF THE GODDESS KATYAYANI
Katyayani is the warrior aspect of Parvati, who defeated the demon Mahishasura, protecting both the world and the sanctity of her marriage—for Mahishasura dared to propose to her even knowing that her husband was Lord Shiva. Devi Katyayani manifested from the wrath of the divine triad, reminding us that the anger of the wise can bring blessings, while the love of the foolish and unrighteous leads only to suffering. She embodies righteous anger directed against injustice, restoring cosmic order and truth.

Worship of Ma Katyayani Devi bestows countless blessings. Her grace purifies the heart, dissolves resentment and hatred, and resolves karmic burdens accumulated over many lifetimes. Hindu mythology tells us that the Gopis worshipped Goddess Katyayani to win the love of Lord Krishna.

CONTACT US
Take advantage of centuries-old sacred practices that harness divine power to bring harmony into the lives of those with sincere hearts. Send us a private message if you wish to purchase this sacred oil, which invokes invisible forces to attract the lover and partner you deserve.

***Prices vary depending on the package and shipping destination.

16/10/2025

THE FOUR ENLIGHTENED ACTIVITES — Paths of Compassionate Power in the Himalayan Tradition

In the vast and luminous landscape of Tibetan and Himalayan spirituality, the realization of enlightenment naturally flowers into activity — the compassionate expression of awakened awareness in the world. Once a practitioner attains deep realization, their wisdom and clarity manifest spontaneously as beneficial actions, known as the Four Enlightened Activities. These four are symbolized by colors — white, yellow, red, and black — representing four dynamic ways that enlightened beings serve and uplift all beings.

These activities are not limited to Buddhist practitioners alone. They are found throughout the living spiritual heritage of the Himalayas — among bonpos, ngakpas (ta***ic householders), and shamans of ancient lineages — all of whom work to harmonize the energies of nature, spirit, and human life. The essence of these activities is the same: to transform the world through wisdom, love, and awareness.

1. White Activity — Pacifying (Shantika karma)

The white activity is the way of peace, healing, and purification. It calms disturbances, eases suffering, and restores harmony wherever there is imbalance. Enlightened beings use this activity to soothe mental turmoil, dissolve karmic obscurations, and pacify illness or conflict.

The energy of white activity is gentle, radiant, and cooling, like moonlight over calm water. It brings serenity and clarity to individuals and communities alike.

In Tibetan Buddhism, this activity is embodied by deities such as Tara in her White form, and Medicine Buddha (Sangye Menla). Practitioners of the pacifying path serve by blessing, healing, and guiding others toward peace and understanding.

2. Yellow Activity — Enriching (Paushtikakarma)

The yellow activity increases abundance, vitality, and wisdom. It multiplies all positive qualities — longevity, prosperity, joy, and spiritual understanding. Enlightened beings act through this activity to nurture growth and support the flourishing of life.

The energy of yellow activity is radiant and life-giving, like sunlight nourishing the earth. It uplifts and empowers beings, awakening their potential and opening pathways of opportunity and grace.

Deities associated with enriching activity include Vasudhara and Yellow Dzambhala, the deity of prosperity and spiritual richness. Shamans and ta***ic practitioners channel this energy to bless harvests, ensure communal well-being, and inspire creativity and wisdom in the hearts of people.

3. Red Activity — Magnetizing (Vashyakarma)

The red activity magnetizes — it attracts positive forces, harmonizes relationships, and draws beings toward truth and awakening. It is the power of love, charisma, and enlightened passion.

The energy of red activity is warm, vibrant, and full of life force. It unites communities, strengthens connections, and awakens devotion. Through it, enlightened beings inspire others to walk the path of realization and to serve with joy and confidence.

Deities of magnetizing include Kurukulla as dakini, and Amitābha, the Buddha of Infinite Light. In both ta***ic and shamanic traditions, red activity is the art of drawing blessings, opportunities, and spiritual companions into harmony with the awakened field of being.

4. Black Activity — Subjugating or Wrathful (Raudra karma)

The black activity, often called wrathful activity, expresses fierce compassion. It removes deep obstacles, dissolves harmful forces, and transforms ignorance and negativity into wisdom. This activity is destructive when needed, like the lightning of pure awareness that burns away illusion.

The energy of black activity is powerful and protective, like a thunderstorm clearing the air. Enlightened beings use it to dispel harmful influences, protect the vulnerable, and reestablish the sacred order of life.

Wrathful deities such as Mahakala, Vajrakilaya, and dakini Simhamukha embody this energy. In the ancient Himalayan world, shamans and ngakpas invoked such powers to protect communities, maintain spiritual balance, and transform the energies of chaos into vitality and order.

The Living Essence of Enlightened Action

These four enlightened activities are not separate powers but four harmonious expressions of awakened mind. Each arises spontaneously from the natural compassion of realization — a luminous intention to benefit beings according to their needs.

In our spiritual community, we teach that the purpose of these activities is service. Enlightened beings act not for themselves, but for the welfare of all. Through their realization, they become instruments of universal harmony — healing, enriching, inspiring, and protecting the world around them.

When practitioners embody these principles, they participate in the sacred work of balancing life. Whether through meditation, ritual, prayer, or acts of kindness, they carry the flame of awareness into every part of existence. Thus the Four Enlightened Activities continue to move through the world, blessing all beings and awakening the wisdom that lives within each heart.

- Shankara Nath -

15/10/2025

TAPAK KHODAM GURU SEJATI EMPOWERMENT:
- The Awakening of the Inner Master -

Tapak Khodam Guru Sejati is a sacred Javanese empowerment that awakens the inner connection between the seeker and their divine essence, often called the Guru Sejati or True Inner Teacher. This transmission of energy and consciousness allows the individual to attune to their higher self, awakening the subtle inner voice that continuously guides through the experiences of daily life and the depths of metaphysical practice.

In Javanese spiritual tradition, the Khodam represents a spiritual companion or luminous force that accompanies and strengthens the seeker. Through the Tapak—the spiritual footprint or vibration of divine presence—this companion aligns with the Guru Sejati, forming a living bridge between the human soul and its divine origin. The empowerment activates this alignment, allowing the higher energies within to flow into awareness and shape the seeker’s path toward balance, wisdom, and illumination.

The Tapak Khodam Guru Sejati empowerment harmonizes deeply with the principle of Sedulur Papat Lima Pancer—the four spiritual siblings and the central self. These subtle forces represent the elements of life that surround and sustain human existence, while the Pancer symbolizes the conscious center of being. When these energies unite through the empowerment, the seeker experiences inner harmony, grounded awareness, and spiritual equilibrium.

This empowerment awakens the higher currents of consciousness and channels them into the mind and heart. As these forces unfold, the seeker gains clarity, intuitive strength, and a deeper understanding of life’s mysteries. Many experience an expansion of creativity, a sharpening of spiritual perception, and an awakening of healing abilities. Dreams often become vivid and instructive, and the intuitive faculties—such as spiritual sensitivity and higher awareness—grow stronger and more refined.

Across generations, Javanese masters have used this method to nurture self-realization and spiritual strength. In recent years, Tapak Khodam Guru Sejati has also drawn attention in the West as a genuine path for personal evolution and expansion of consciousness. It offers a means to access inner potential and to cultivate wisdom as a living, active force within daily life.

Through this empowerment, seekers open the gate to their higher essence—the Guru Sejati who resides within every human heart. It is a journey toward inner mastery, creative awakening, and spiritual maturity, empowering each individual to live in harmony with the divine order and to express the light of their true being in the world.

We offer Tapak Khodam Guru Sejati empowerment for those who feel a sincere calling toward this sacred form of spiritual work from Javanese tradition. Contact us for more details.

The following virtues of The Tapak Khodam Guru Sejati are presented below:

- Access to the powers of the ‘Sadulur Papat Limo Pancer’ or ‘spiritual brothers’
- Unleash powers which can heal physical and psychical problems.
- Increase inner strength, instinct and develop better intuition.
- Enable yourself to become a professional practitioner of metaphysics.
- Express creativity, release dependency and allow for spiritual growth of consciousness.
- Increase capability of the mental and physical faculties.
- Awaken latent powers dormant within your subconscious mind.
- Increase charisma, personal magnetism and bear an authoritative presence.
- Be guided to reach your spiritual path as spiritual masters imbed spiritual teachings into your thoughts.
- Develop greater love for humanity and the Almighty as well as being a powerful and noble human being.
- Understand and absorb spiritual knowledge easily and automatically.
- Let angelic spirit beings help you solve your problems.

06/10/2025

KHODAM - SPIRITUAL HELPER AND GUARDIAN ANGEL FROM JAVANESE TRADITION

The concept of the khodam originates within the Javanese mystical and magickal arts, where it represents a sacred bridge between human consciousness and the unseen realms of spirit. Rooted in the spiritual traditions of the Indonesian archipelago and later harmonized with Islamic esoteric knowledge known as Al-Hikmah, the khodam emerged as a luminous being of service and guardianship. Within Javanese heritage, the khodam is revered as a personal spiritual companion, guiding the adept through the stages of inner transformation and higher realization.

A khodam acts as a personal guardian angel who surrounds the adept with divine protection and illumination. Its energy sustains the aura, strengthens the heart, and restores harmony to the subtle bodies. Through its constant presence, the khodam shields the practitioner from disruptive influences and gently redirects consciousness toward divine alignment. In the flow of daily life, this sacred ally brings serenity, clarity, and a deep sense of spiritual security. It also assists adepts in a more personal way than angels in Christianity or Islam, and may be approached for the fulfillment of individual spiritual or practical needs.

Beyond its protective function, the khodam is a transmitter of higher wisdom. It awakens dormant spiritual faculties such as intuition, clairvoyance, and inner knowing. Through dreams, meditative insight, and signs in the outer world, the khodam communicates subtle messages that guide the adept’s path. This relationship is one of mutual evolution: as the adept’s awareness refines, the khodam’s light becomes more present and radiant, guiding ever deeper into the mysteries of divine reality. The power of the khodam strengthens the adept’s spiritual authority and presence. It enhances charisma, amplifies healing potential, and reinforces the inner radiance that inspires and uplifts others. Through the khodam’s influence, the adept learns to act as a channel of divine energy, manifesting compassion, protection, and blessing in the world. Javanese shamans and mystics consider developing a successful relationship with their khodam a pivotal process in achieving spiritual mastery.

From the expanded, multidimensional perspective of 5D consciousness, the khodam operates as a living frequency aligned with the adept’s spiritual vibration. In this elevated field, the connection becomes a partnership of pure energy and intention. The khodam assists in the purification of karmic imprints and the harmonization of personal and planetary energies. Within 5D awareness, the relationship with the khodam transcends the conventional adept–guide dynamic, unfolding through direct energetic resonance, heart-centered unity, and the realization of oneness.

Working with a khodam invites discipline, dedication to the spiritual path, and inner purity. Regular meditation, prayer, offerings, and gratitude nurture the connection and keep the energetic field clear and open. The process is simple yet profoundly transformative. Invocations made with a sincere heart and focused intention open the subtle pathways through which the khodam’s presence flows. Maintaining this sacred relationship calls for humility and service, allowing the adept to act as a conscious collaborator with divine intelligence for the purpose of spiritual growth, empowerment, protection, and the development of psychic, healing, and magickal abilities.

Working with the khodam does not require the adept to be a follower of the Javanese shamanic path or to be Muslim, even though the prayers we use are Islamic. The khodam is a personal spirit given to us from God at birth as a guide and as a connection to the higher spiritual realms; it naturally adapts to any tradition one may follow.

We offer khodam empowerment for those who feel a sincere calling toward this sacred form of spiritual work. This empowerment opens the energetic gateway to connect consciously with one’s personal khodam and to begin the path of mutual growth and service. Those who feel drawn to the spiritual science of the khodam are warmly invited to contact us for further information.

- Vladan Tar

12/09/2025

SPIRITUAL PRIDE IN TA***IC PRACTICES

Ta***ic traditions present a distinctive approach to spiritual transformation, one that does not merely observe the sacred as something distant or external but invites the practitioner to embody it directly. Central to this vision is a kind of spiritual pride—a confident recognition of one’s innate potential for awakening.

Rather than viewing enlightenment as remote or reserved for extraordinary beings, ta***ic practice affirms that the qualities of wisdom, compassion, and purity are already present within the practitioner. Through vivid visualization, symbolic language, and meditative absorption, ta**ra encourages the practitioner to perceive themselves and their surroundings as radiant expressions of the sacred.

This perspective is not a matter of fantasy or wishful thinking, but a deliberate way of training perception: the world, the body, and the mind are understood as inseparable from the enlightened state they seek to realize.

Spiritual pride in this context is a dignified assurance, a way of standing firmly in the awareness of one’s own luminous nature while engaging fully with the transformative power of ta***ic methods.

1. GENERATION STAGE: Visualization and Vajra Pride

Visualization
Self as the deity (yidam):
The practitioner dissolves the ordinary body, speech, and mind into emptiness. From emptiness arises the seed syllable of the deity, which transforms into the deity’s full form.

Example: From a white syllable HŪṂ arises Vajrasattva; from HRĪḤ, Avalokiteśvara.

Mandala palace:
One imagines the deity’s celestial mansion — a geometric mandala palace representing enlightened mind.

Pure world:
Everything surrounding one is visualized as a pure realm, populated by Buddhas, dakinis, bodhisattvas, and guardians.

Vajra Pride
The practitioner does not think, “I am visualizing something outside myself.”

Instead:
“I am this deity. This palace is my natural expression. This world is already pure, radiant, perfected.”

This is not fantasy but recognition of Buddha-nature manifesting in symbolic form.

The confidence and dignity of that realization is called vajra pride (rdo rje nga rgyal).

2. MEDITATION ON EMPTINESS (Preventing Ego-Clinging)
Without emptiness, vajra pride could easily become a subtle form of spiritual arrogance. Therefore, practitioners always unite pride with wisdom of emptiness:

Deity as illusion:
The deity’s form is clear and precise, yet empty — like a rainbow in the sky, a reflection in water, or a dream image.

It is seen vividly, but the meditator knows it lacks inherent existence.

Union of appearance and emptiness:

Appearance = the luminous, detailed visualization of the deity.

Emptiness = the understanding that this appearance is non-solid, dependent, and without self.

Holding both simultaneously prevents clinging to divine pride as a new ego.

You are not saying: “I, John or Jane, am a god.”

Rather: “My true nature, empty and luminous, is inseparable from the deity’s form.”

3. COMPLETION STAGE (Niṣpanna-Krama): Subtle Body Integration

In the highest yoga ta**ra, the visualization of the deity (generation stage) is later united with completion stage yogas — working directly with the subtle body: channels (tsa), winds (rlung), and drops (thig le).

Channels (tsa): energy pathways in the subtle body.

Winds (rlung, prāṇa): vital energies that carry consciousness.

Drops (thig le, bindu): subtle essences (white/red) that sustain life and bliss.

Integration with Vajra Pride

The practitioner brings the winds into the central channel, dissolving ordinary conceptual mind.

At this point, the deity’s form and vajra pride are not just visualized but energetically embodied.

The bliss arising from winds dissolving into the central channel is united with emptiness-awareness.

This union produces non-dual wisdom — the actual experience of Buddhahood.

So:

Generation stage = assumption of deity identity (appearance + pride + emptiness).

Completion stage = that identity becomes embodied in the subtle energies, giving rise to direct realization.

4. THE DYNAMIC BALANCE

The whole path of practice rests on holding two poles simultaneously:

Vajra pride = unshakable confidence that one’s identity is enlightened.

Emptiness meditation = recognition that this identity has no solidity.

Completion stage = uniting this recognition with the body’s subtle energies to realize the indivisibility of bliss and emptiness.

11/09/2025

ISHTA DEVATA YOGA: WHEN WORSHIP BECOMES SELF REALIZATION

1. THE PERSONAL FACE OF THE INFINITE:
In the Vedic and Ta***ic worldview, reality is both one and many. The Supreme Consciousness (Brahman) expresses itself through countless archetypal forms—deities (Devas and Devis)—each embodying particular aspects of wisdom, love, power, or creative energy. These deities are not external gods demanding worship but living symbols of universal forces already present within our consciousness.

The concept of an Ishta Devata—personal chosen deity—arises from this understanding. Rather than trying to approach the formless Absolute directly, the ta***ic tradition offers a form, a voice, and a personality of the Divine that resonates with our soul’s unique pattern. Just as sunlight refracted through a crystal reveals many colors, the one Self reflects itself through different divine archetypes. Choosing a personal deity allows us to build a relationship with the infinite—an intimate, emotional, and experiential connection that bridges devotion (bhakti) and self-knowledge (jnana).

This is not about blind belief or sectarian loyalty. It is a method of self-realization: by focusing on a single archetype, the mind stabilizes, our heart awakens, and deeper aspects of consciousness unfold. The Ishta Devata is a mirror of our own higher nature. A way for our own Self to call us home.

2. IDENTIFYING YOUR ISHTA DEVATA

Inner Recognition:
Many discover their Ishta Devata through dreams, powerful emotional responses to a deity’s image or story, or spontaneous attraction to a particular mantra. Others receive guidance from a qualified teacher or through astrological traditions. Each way is fine.

Resonance Over Reason:
We should avoid over-intellectualizing the choice. The right deity evokes love and awe, not merely agreement.

3. PRACTICES FOR IDENTIFICATION AND EMBODIMENT
Ishta Devata Yoga uses several layers of practice to move from external worship to internal realization:

a. Mantra Japa (Sacred Sound Practice)

Each deity is associated with a bija mantra (seed syllable) and a mula mantra (root invocation). Chant slowly at first, feeling the vibration resonate in your chest or between the eyebrows. Over time, the mantra should become a subtle mental current even outside formal sessions. Mantra works as a vibrational key unlocking the corresponding divine energy already present within our subtle body.

b. Dhyana and Bhavana (Visualization and Feeling)

- Sit quietly, bring to mind the deity’s form: their colors, ornaments, weapons, and the sacred symbols they hold. Each of them are symbols of your deity's powers and attributes. Imagine the deity’s presence expanding within your heart or above your crown.

- Use bhavana—deep feeling—to absorb the deity’s qualities: Mahakala's courage flowing into your actions, Krishna’s playful love infusing your relationships, Saraswati’s wisdom inspiring your speech. Over time, the boundaries between “you” and the form dissolve—what you are visualizing is revealed as your own higher awareness.

c. Ritual and Sensory Engagement
- Simple puja (offering of flowers, incense, or light) connects the senses to devotion. As you offer, remember: the offering, the altar, and the receiver are all expressions of the same Self.

- Listen to or sing bhajans and kirtan for your Ishta Devata. The emotional resonance of music helps anchor divine qualities in the heart.

d. Daily Life Integration
- Practice Seva (selfless service) as if serving your deity in all beings.

- Before important tasks, silently invoke your Ishta Devata and ask to act through its qualities.

-Let difficult moments become opportunities to remember: the same consciousness behind your deity is present in every challenge.

4. THE DEITY AS THE HIGHER SELF
In advanced stages, the practitioner stops seeing the deity as separate. The mantra becomes silent awareness, the form dissolves into light, and devotion becomes direct Self-recognition. In Ta***ic terms, this is the movement from Saguna Brahman (God with attributes) to Nirguna Brahman (the formless Absolute). Here, the Ishta Devata has served its purpose: to focus the wandering mind and open the heart until we realize that we were Shiva, Kali, or Krishna all along—not in the sense of ego-identity, but as the infinite consciousness beyond birth and death.

SUMMARY
Ishta Devata Yoga is a bridge between devotion and self-realization. By choosing a deity that resonates with our inner being, chanting its mantra, visualizing its form, and embodying its virtues, we gradually align our personality with our higher Self. Over time, devotion transforms into non-dual knowledge: the beloved deity, the world, and our own soul are revealed as one eternal consciousness. We realize there is nothing but God.

This is the heart of Deity Yoga.

07/09/2025

THE FOUR WAYS OF SEEING REALITY IN HUNA

Huna, the Hawaiian philosophy and practice preserved and shared by teachers such as Serge Kahili King, holds that reality is not a fixed structure. It is an ever-changing field of experience shaped by perception. One of the most profound teachings within this tradition is the idea of the four ways of seeing reality. They are living perspectives, each one a mode of awareness with its own principles, tools, and gifts. Together they form a complete system for approaching life, healing, and problem-solving.

A shaman trained in Huna learns to enter and leave these perspectives at will. Each way of seeing offers a lens, and by choosing the right lens for the moment, the shaman can respond with precision and creativity.

IKE PAPAKAHI – THE OBJECTIVE WORLD
The first way of seeing, Ike Papakahi, is the objective world. This is the realm of ordinary, physical perception. It is the world of facts, objects, and measurable events. In this perspective, reality appears as solid and stable. Trees, mountains, rivers, and bodies are distinct and separate. Observation through the senses creates a clear, structured map of life.

The meaning of this perspective lies in its practicality. It provides a foundation for daily living. When someone plants a seed, they expect it to sprout and grow with water and sunlight. When a tool is crafted, it takes shape in wood, stone, or metal. This world affirms the value of patience, discipline, and effort.

For shamans, Ike Papakahi serves as the ground of action. Healing in this world involves touch, herbs, food, and environment. If someone suffers from tension, massage and breathwork bring release. If fatigue persists, the solution may involve nutrition, rest, or physical exercise. Shamans also use this perspective for rituals tied to the land: planting, harvesting, or honoring places of power.

When problem-solving, Ike Papakahi encourages clarity. A situation can be examined step by step. Resources are counted, options are listed, and actions are taken in sequence. This perspective works especially well for challenges that require structure, planning, or physical change.

Ike Papalua – The Subjective or Telepathic World
The second way of seeing, Ike Papalua, opens into the subjective or telepathic world. This realm reveals reality as a network of emotional and energetic connections. Thoughts, feelings, and intentions extend beyond the boundaries of the body and flow into the shared field of others.

The meaning of Ike Papalua lies in relationship and resonance. Here the emphasis shifts from what is observed with the senses to what is felt with the heart and mind. A shaman using this perspective experiences the bond between beings as a living current. Distance holds no power, because intention travels like light across space.

In practice, shamans apply this perspective to sense unspoken truths. When a person speaks of peace but carries hidden anger, Ike Papalua reveals the underlying emotion. When families experience conflict, the shaman may perceive the unseen threads of jealousy, grief, or longing that shape behavior. Healing can then be directed toward those deeper patterns.

Telepathic perception also enables long-distance work. A healer may connect with someone far away, sending energy, comfort, strength, or insight. In problem-solving, this perspective helps uncover hidden motivations, relational dynamics, or emotional causes of difficulty. A shaman may guide a leader to see not only policies and plans but also the collective mood of a community.

Ike Papakolu – The Symbolic or Dream WorldThe third way of seeing, Ike Papakolu, brings awareness into the symbolic or dream world. In this perspective, reality speaks through images, metaphors, and stories. Every event becomes a message. A sudden storm may suggest the release of tension. A dream of water may point toward emotional cleansing. A chance encounter with an animal may carry guidance about courage, patience, or adaptability.

The basic meaning of Ike Papakolu lies in interpretation. The world itself becomes a text filled with symbols waiting to be read. It invites imagination and intuition to lead the way. In this realm, the rational mind loosens its grip, and deeper insight emerges through patterns, archetypes, and mythic language.

For shamans, this perspective is a powerful tool of diagnosis and transformation. When a person dreams repeatedly of fire, the shaman interprets it as passion, anger, or energy seeking expression. Rituals and journeys are designed to work with that fire, guiding it toward creativity instead of destruction.

Problem-solving in the symbolic world involves reframing and re-dreaming reality. A challenge is no longer a heavy weight; it becomes a story with characters, symbols, and resolution. For example, someone trapped in a repetitive cycle at work may see themselves as a bird caught in a cage. Through shamanic guidance, that cage can transform into an open gate, and the bird can take flight. Such imagery creates emotional and psychological release, allowing new actions in the objective world.

Ike Papaha – The Holistic or Mystical World
The fourth way of seeing, Ike Papaha, is the holistic or mystical world. In this perspective, reality appears as one unified field. Separation dissolves, and all beings share the same essence. The stone, the tree, the bird, and the human pulse with a single spirit. In the Orient it is considered enlightenment, samadhi or cosmic consciousness.

The meaning of Ike Papaha lies in union and harmony. It reveals existence as a seamless whole. A practitioner entering this perspective experiences love and compassion without limit. Healing arises naturally from this awareness, because disharmony transforms into balance when embraced as part of the whole.

Shamans use this perspective for deep healing and spiritual renewal. When working in Ike Papaha, they merge with the person, the place, or the spirit in need of harmony. The problem no longer appears as something external to be fixed but as a flow of energy within the whole. By holding unity, the shaman allows resolution to arise spontaneously. By healing themselves they heal the person or the world.

In problem-solving, Ike Papaha dissolves struggle. A conflict that once appeared as opposition becomes a dance of complementary forces. A challenge that seemed overwhelming becomes an opportunity for expansion. Solutions appear through insight and grace rather than through effort alone.

Shamanic Integration of the Four PerspectivesEach of these four ways of seeing reality carries unique gifts. Ike Papakahi offers clarity and structure. Ike Papalua provides sensitivity and connection. Ike Papakolu awakens creativity and symbolic wisdom. Ike Papaha reveals unity and love.

A shaman integrates all four, shifting fluidly from one to another. None is higher or more important than the others. The Huna view of life values simplicity and practicality above all and does not embrace a hierarchical perspective. The cosmic perspective of Ike Papaha is not considered superior to the objective perspective of Ike Papakahi, but simply different, for all life is sacred.

Healing may begin in the objective world with herbs and touch, move into the telepathic world to sense hidden emotions, shift into the symbolic world to uncover meaning through vision, and culminate in the holistic world where unity restores wholeness.

In daily life, these perspectives serve as tools for any task. A builder uses Ike Papakahi to measure wood, Ike Papalua to sense the mood of the team, Ike Papakolu to interpret omens during construction, and Ike Papaha to dedicate the finished home in sacred unity.

Conclusion
The four ways of seeing reality in Huna form a multidimensional approach to life. They provide practical skills, intuitive insights, symbolic guidance, and mystical union. Shamans treat them as lenses, shifting among them to meet each moment with flexibility and power.

By embracing all four perspectives, challenges become invitations, and problems transform into pathways of growth. The objective world provides tools, the telepathic world opens connection, the symbolic world unlocks imagination, and the holistic world restores harmony. Together they form a complete vision of reality—one that empowers practitioners to live, heal, and create with wisdom drawn from every level of existence. Leaving in this way becomes a marvelous experience.

- Vladan Tar

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Who are we and what are Arts of the Spirit?

God. Absolute. Shiva; Allah; Goddess. From remote times until today those were some names' humanity used to define ultimate reality of the Universe in which we live. This reality, this principle, in its first emanation expresses as Existence and Awareness of its existence. Every consciousness, every Self, every body and even every object – everything that is - is nothing else that personified portion of this Awareness. It expresses itself as infinite forms of his creation in all visible and invisible realms, from amoebas to archetypal beings, from atoms to galaxies, by being in the same time ones that lives the experience, observer of that experience and experience itself.

In this sublime dance of the creation Divine invents, creates, plays, imagine, supports, destroy, compresses and extends itself with an intention to experiment and then to evolve in all his parts, until they turn back again to experience unity which was deliberately left out. The ways which consciousnesses find in order to accomplish this long journey towards home, in our vision are ARTS OF THE SPIRIT.

On this portal there are several of them, some are traditional and others that can be called modern, born from our personal experience, but also from necessity to reword some old concepts and to propose some relatively new which goes right along with current planetary ascension. Our desire is to make this Arts accessible and comprehensible to all spiritual seekers in search for healing, empowerment and enlightenment, as well as to all the people whom for various reasons might not necessarily be inclined toward traditional spirituality, but nonetheless feel strong urge to change their lives and conditions of life on mother Earth.

Vladan Janković (Shankara) is born in Serbia (Jugoslavia). From 1999. He has lived in France and Italy, he currently lives in Lisbon, Portugal. He dedicated all his life to spirituality, even thought he was not always aware of that in the early childhood and teenage years. By growing up in atheist family and society he built his own relationship with the Universe and after some metaphysical experiences, most of them enthusiastic and successful, led by strong desire to become a part of ancient spiritual tradition, he became member of Orthodox christian church as that was the only option in his country at that time.