Susan Jostyn, C.S. - Christian Science Practitioner

Susan Jostyn, C.S. - Christian Science Practitioner I’m dedicated to helping you find God-given love, peace, inspiration, health, harmony, freedom. Prayer communing with our Father-Mother moves me.

Sources: Bible, writings of Mary Baker Eddy, others. Education: Masters’ at MIT and BU School of Theology. The whole Bible, and especially the love, healing, and teachings of Jesus Christ, are a light to those seeking to understand more about how God, Love, is expressed in our lives. Science and Health with Key to the Scriptures by Mary Baker Eddy turns readers confidently toward Scripture–the tim

eless and freshly inspiring spiritual meaning of the Bible–and encourages the practical application of its teachings. Eddy’s book affirms that the all-embracing power of Christ and the Holy Spirit are here and everywhere, now and forever, and explains how they can bring inspiration, healing, peace, and harmony to anyone, despite the most challenging circumstances. For more information about the Science of Christ, refer to ChristianScience.com and other resources on the links page of my website, visit a Christian Science church or Reading Room near you, or contact me.

There is no salvation without the lamb. That is true power. https://www.facebook.com/share/p/1LSDZD74q8/?mibextid=wwXIfr
04/19/2026

There is no salvation without the lamb. That is true power.

https://www.facebook.com/share/p/1LSDZD74q8/?mibextid=wwXIfr

Misquoting Scripture: White Christian Nationalism Loves the Lion but Forgets the Lamb
By A Country Pastor

There are so many small, chaotic things we could talk about. Every day brings another one. They are real, they are troubling, and they never seem to stop. The situation with Catholic Charities is one of those moments, especially as support is pulled away from programs that provide care, shelter, and stability for immigrant children and vulnerable families. We could talk about Donald Trump cutting off that support. We could talk about the steady pattern of pettiness and retaliation, and the constant stream of moments that leave people frustrated and angry. We could talk about Pete Hegseth standing in the Pentagon and using lines from a movie while delivering them with the tone of Scripture, presenting something that sounded biblical without actually being Scripture at all. The examples keep coming. They fill the day with noise that demands attention and reaction, and they pull people into a cycle in which the latest outrage replaces the last, before anything deeper can be seen.

All of it keeps attention at the surface while something deeper takes shape underneath. People feel worn down in a way that reaches beyond frustration. The constant surge of chaos drains the spirit and scatters focus. It keeps everyone reacting instead of reflecting. In that churn, a deeper shift unfolds inside the church itself. Across communities, in honest conversations, people sense a widening gap between the Jesus they have come to know and the version of faith they now see carried out in his name. That gap widens each time strength is elevated while compassion is set aside.

Many have heard it said that “the lion will lie down with the lamb.” It sounds right. It feels biblical, but it’s not said like that in the Bible. Repetition has made it familiar. Scripture says something more demanding. In the Book of Isaiah, the vision reads, “The wolf shall live with the lamb… and the calf and the lion and the fatling together” (Isaiah 11:6). The picture is a reordered world. Predators no longer devour. Strength no longer threatens. Peace reshapes everything from the ground up. The lion remains present, yet it no longer dominates. Power itself has been changed.

We are witnessing, in our own lifetime, a world order being reshaped before our eyes. In recent years, alliances, rhetoric, and the exercise of strength have shifted in visible ways. What we see echoes that ancient vision, not as a completed peace, but as a contest over what kind of power will define the future. One path continues to elevate dominance and control. The other calls for a transformation in which power no longer devours and strength no longer threatens. This tension is not abstract. It is unfolding in real time, and we are living inside it.

Scripture then sharpens the point. In the Book of Revelation, the Lion of Judah is announced with the full expectation of victory and force. John hears that the lion has won. He turns, expecting to see power as the world defines it, strong, dominant, unmistakable. You can almost see it through his eyes, a lion ready to conquer and take control. But when he looks, he sees that what he thought was a lion is actually a lamb. A lamb that has been slain. What he expected is not what is there. The victory stands, yet it looks like a sacrifice. It looks like love that gives itself away. The lion is revealed through the lamb, and that revelation changes the meaning of power. Many still hear the lion and never make the turn to see the lamb. Without that turn, power remains defined by control rather than by love (Revelation 5:5–6).

That is the story Scripture tells, and that is the story being misquoted, reshaped, and replaced. When words that are not Scripture are spoken with the authority of Scripture, something deeper than error is at work. When Pete Hegseth used lines from a movie and delivered them with the tone and weight of Scripture, it showed how easily the sound of strength can be mistaken for the voice of truth. The delivery felt strong. The certainty felt convincing. The tone carried the lion. The substance lacked the lamb. There was no call to humility, no call to sacrifice, no call to self-giving love. That gap exposes a version of power that elevates dominance and calls it righteousness.

I’m writing this from what, in my own words, I would call a Jesus-loving Christian gathering, or simply a Jesus-Christian gathering, just outside Chicago. They hear my country pastor voice, that Southern twang that comes with where I’ve been and how I’ve learned to preach, and that voice can be misjudged. People hear the accent and form conclusions before they hear the message. The same thing happens with Scripture. People hear a phrase and assume its meaning before they turn to see it for themselves. Misquoting Scripture grows out of the same habit as misjudging people. We hear, we assume, and we stop too soon. We never make the turn that reveals what is actually there.

The lamb takes shape in the world in concrete ways. The lamb shows up wherever the hungry are fed. It shows up wherever immigrant children receive care. It shows up wherever families find shelter, and wherever ministries like Catholic Charities carry out quiet, persistent work of compassion. The lamb does not seize power. The lamb gives itself in love. The lamb restores what has been broken and remains with those who have been pushed aside.

In this moment, the lamb is being sacrificed. Support is pulled away from those expressions of care. Aid that reaches immigrant children and vulnerable families is cut back. Systems built on compassion are treated as expendable. That choice clarifies which vision of faith is being elevated.

White Christian nationalism centers the lion. It lifts up strength, dominance, certainty, and control. It celebrates power and calls it righteousness. It rallies around leaders who project force and promise order through control. The lion appears everywhere in its imagery. It is posted, shared, and elevated as a symbol of divine authority and power. It forms identity. It shapes belief. It tells people what kind of power to trust and what kind of power to become.

A deeper tension shows up in how power is claimed and exercised on the world stage. Both the United States and the modern political nation of Israel draw from the language and imagery of the lion, strength, authority, survival. In those moments, power is asserted, defended, and justified as necessary. That instinct is real in a world shaped by conflict and fear. But the pattern becomes unmistakable when strength remains at the center and begins to define everything. Power places itself above. Power secures itself first. Power defines peace through control. Others carry the weight of that power, often in the position Scripture gives to the vulnerable, the ones who absorb the cost. The lion stands, but it stands alone. Once the lion stands alone, power no longer restores. It preserves itself.

Scripture gives language for this moment. Jesus says, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits” (Matthew 7:15–16). Fruit reveals the root. Power that consumes instead of restores, demands loyalty instead of offering love, and feeds on fear instead of healing it reveals its own character.

Donald Trump embodies that lion through dominance, control, and winning at all costs. Pete Hegseth reflects it in the strength he elevates and the certainty he projects. Franklin Graham gives it a religious voice, shaping how people hear Scripture so that strength sounds like righteousness and control sounds like God’s will. The tone is strong. The message is certain. The lion is lifted up, and the lamb is left behind.

The difference between these visions shows up in what they produce. One leads toward healing, restoration, and a peace that grows from love. The other leads toward control, division, and a constant need to maintain power. One reflects the lamb. The other depends on the lion alone. The world is watching, and what it sees shapes how it understands Jesus. The lion promises strength through control. The lamb brings life through love. The church that remembers the lamb will help restore what has been broken instead of reinforcing what has been lost.

Many still hear the lion and never turn to see the lamb.

04/13/2026

Jesus prayed “that they all may be one” (John 17:21). How are you praying and living this way? Here’s the longer version of his prayer: “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”

03/24/2026

“Deceit is in the heart of those who devise evil, but counselors of peace have joy” (Proverbs 12:20).

03/05/2026

Read for yourself to learn the facts about Armageddon (Rev. 16-19), a “sword” that is truly Christlike (Matt. 1:1 through John), and the coming of the ever-present Christ. Kings of the earth are gathered together (Rev. 16:14-16) but they don’t do any “righteous” fighting. God does, through angels and the sword / Word of God that comes out of the mouth of Jesus Christ (Rev. 19:11-15, 21). To better understand this sword / what Jesus preached, go to the Gospels. He did not teach peace through physical warfare; nor did he call anyone else to engage that way. Among many things, he taught the blessings of spirituality, comfort, humility, righteousness, mercy, pure hearts, peacemaking, and steadfastness (not fighting) in the face of persecution (Matt. 5:1-12). Working to maintain this Christlike, “salty” (Matt. 5:13) disposition is the life-giving (not death-dealing) struggle that I feel called to participate in. If you feel called to battle, please note that the only blood that Jesus was willing to shed or “wear” (Rev. 19:13) was his own. He loved his neighbors and enemies and encouraged his followers to do the same. When we do, Christ comes again within us and is “with [us] always, unto the end of the world.” (Matt. 28:20). Amen.

How spirituality (or lack thereof) impacts the environment.
02/25/2026

How spirituality (or lack thereof) impacts the environment.

Inner change is one key part that has to happen alongside true systems change. Systems that helps humans thrive will be created from the hearts and minds of people who want us ll to thrive - including the natural world.

02/24/2026

What does Jesus teach about women? They’re seen by God, worthy students, capable of independent theological thought and conversation, good examples for male and female disciples, anointed and effective evangelists to their own families and whole cities. Want to confirm this for yourself? Study Jesus’ engagement with women in the gospels; not just the opinions of men hiding behind Paul’s name 100+ years later (through NT books like Titus). Jesus respectfully engaged with women in his family, with longtime female friends like Martha and Mary, and even with unnamed outside strangers like the Samaritan woman at a well. Christians suggesting a restricted, lesser staus for women are not being faithful to what Jesus taught and proved alongside women and men.

02/20/2026

How to know if someone is divinely inspired: “…the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17).

02/16/2026

“Keep your heart with all diligence, for out of it spring the issues of life” (Proverbs 4:23).

Be proactive about promoting / preserving unity / understanding, and thereby prevent violence.
02/14/2026

Be proactive about promoting / preserving unity / understanding, and thereby prevent violence.

02/13/2026

What does “moral freedom in Soul” (SH58) mean? Freedom from morality or freedom through morality? Freedom from the personal control of others through a commitment to morality is my choice. I prefer to be governed by God, Soul, and the freedom-bestowing law of love for all of God’s creation. Being governed by our own or another person’s unrestricted personal whims is bo***ge, not freedom in Soul.

02/03/2026

Want to assess someone’s ability to lead—spiritually? The Bible puts forward these God-given qualities as essential: “the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, meekness, gentleness, self-control” (Gal. 5:22). Those who haven’t done the self-reflection and mustered the self-control required to patiently love even one’s enemies will dodge or diminish this list. Those who want to always be right will resist the spiritual requirement to be “meek” and yet the Bible says that Moses was meeker than anyone else in his day and Paul humbly, openly called himself a major sinner. So how will you lead and who will you follow?

01/28/2026

True might is accompanied by meekness and love, as Jesus demonstrated. “We cannot choose for ourselves, but must work out our salvation in the way Jesus taught. In meekness and might, he was found preaching the gospel to the poor” (SH30).

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