13/01/2026
For a long time, we believed that the mind resided only in the brain, that thinking was a purely rational act, and feeling, a distraction from lucidity. But contemporary psychotherapy has shown that this separation is an illusion: to think and to feel are movements of the same body.
Researchers and therapists connected to body psychotherapy have been rebuilding this bridge. The so-called era of affectivism, a term used in recent discussions in the International Body Psychotherapy Journal, points to a paradigm shift: it is emotion that organizes thought and behavior, not the other way around.
When an emotion is repressed or blocked in the body, the mind loses clarity; when it is welcomed and integrated, it opens space for new perceptions and choices.
Psychologist Raja Selvam, creator of Integral Somatic Psychology, argues that the therapeutic process must include the body, for it is within the body that emotions gain density and become bearable. He writes, “If emotion is blocked in the body, the brain cannot efficiently process thoughts, behaviors, and emotions.”
Meanwhile, Leslie Greenberg, developer of Emotion-Focused Therapy, reinforces that transformation happens when one emotion meets another: “Feeling shame can turn into strength when the body finds the gesture of dignity.”
This view resonates with the legacy of David Boadella, who since the 1970s has proposed a psychotherapy that unites movement, emotion, and awareness. For Boadella, the body is not merely a vehicle of the mind, it is the mind in motion. “The body is the stage upon which the story of the soul is enacted,” he used to say, reminding us that health depends on the harmony between form, emotion, and vital energy.
Philosopher Giovanna Colombetti expands this understanding by proposing an enactive approach to emotion: feelings are not isolated mental states, but living configurations that arise from the interaction between body and environment. In other words, to feel is a way of knowing.
These reflections signal an important turning point in psychotherapy, the abandonment of the idea that emotion and reason are opposites. When the therapist listens to the body, its gestures, the rhythm of breathing, the way emotion takes form physically, they are not merely observing a symptom, but engaging with a language older than words: the language of the thinking body.
In a time that constantly invites us to speed and rationalization, remembering that emotion is a path to wisdom may be the most revolutionary gesture psychotherapy can offer.
Source: IBPJ, Volume 23, Number 1, 2024