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Yoga en San Ramon

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Yoga en San Ramon

Iyengar Yoga en San Ramon Información sobre eventos de yoga alrededor de Austin.

20/09/2014

IV.34. Purusa-Artha-Sunyanam Gunanam
Pratiprasavah Kaivalyam
Sva-Rupa-Pratistha Va Citi-Sakteh Itl.

Kaivalyam is the state of enlightenment that follows the re-merging or reabsorption of the gunas (cosmic forces) back to their original source (prakriti, supreme nature), due to their having become devoid of any motive or purpose on behalf of the individual I-am. In this state, the individual purusha of I-am is established in its real nature, which is pure consciousness, awareness, Brahman, Absolute I-AM.

This sutras indicates three paths:

1. The path of chittam, path of psyche or mind
2. The path of I-AM (citti-shakti)
3. And the path combining them both.*

When the highest purpose of life is achieved the three basic qualities do not excite responses in the mind. That is freedom. In other words, the Perceiver is no longer colored by the mind.**

*Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

20/09/2014

IV. 33. Ksana-Pratiyogi Parinama-Apara-
Anta-Kirgrahyah Kramah.

The process (krama) is the succession of changes that occur from moment to moment, which becomes apprehensible at the very end of the transformation of the three gunas.*

A sequence in the replacement of one characteristic by one that follows it. This is linked to moment. A replacement of characteristics is also the basis of a moment.**

*Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

28/08/2014

IV.32. Tatah Krta-Arthanam
Parinama-Krama-Samaptih Gunanam.

Due to the dawn of dharma-megha-samadhi, the cycle of the gunas, that is the process of change of three gunas, which have now fulfilled their purpose, comes to an end.*

The three basic qualities cease to follow the sequence of alternating pain and pleasure.**

*Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

27/08/2014

IV.31. Tada Sarva-Avarana-Mala-Apetasya
Jñanasya anantyat Jñeyam Alpam.

In the state of dharma-megha-samadhi, that which can be known through the relative mind becomes very little when compared with the cosmic mind and the infinite knowledge obtained in enlightenment, when all the veils, distortions and impurities are removed.*

When the mind is free from the clouds that prevent perception, all is known, there is nothing to known.**

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

26/08/2014

IV.30. Tatah Klesha-Karma-Nivrttih.

Then follows freedom from all afflictions (kleshas) and karmas.*

This is indeed, the state from actions based on five obstacles.**

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

25/08/2014

IV.29. Prasankhyane Api Akusidasya
Sarvatha Viveka-Khyateh
Dharma-Meghah Samadhih.

One who is able to maintain a constant state of desirelessness (vairagya) even toward the most exalted state of enlightenment and is able to exercise the highest kind of discrimination (viveka-khyati) enters the state known as dharma-megha-samadhi, the heavenly cloud which showers the rain of divine virtue and grace.*

There arises a state of mind full of clarity concerning all things at all times. It is like a rainfall of pure clarity.**

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

24/08/2014

IV.28. Hanam Esam Klesa Vad Uktam.

These should be removed in the same way as other afflictions.*

One must never accommodate even small errors because they are as detrimental as the five obstacles.**

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

23/08/2014

En 2004 fue elegido una de las cien personas más influyentes del mundo por la revista Time

23/08/2014

“El yoga es más que físico. Es celular, mental, intelectual y espiritual, afecta al hombre en todo su ser”. El cuerpo es el arco; la asana, la flecha; y el alma, el objetivo.

23/08/2014

IV.27. Tad-Chidresu Pratyaya-Antarani
Sanskarebhyah.

In the gaps of discrimination due to intermittent samadhi, other concepts and feelings (pratyayas) arise through the force of previous impressions, tendencies, habits and behavior (sanskaras).*

In the unlikely possibility of distraction from this aim, disturbing past impressions are able to surface.**

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

22/08/2014

IV.26. Tada Hi Viveka-Nimnam
Kaivalya-Prak-Bharam Cittam.

The indeed the mind is naturally inclined toward discrimination and gravitates toward kaivalyam, liberation, the state which is One without a second, all-in-Oneness, aloneness.*

An their clarity takes them to their only concern: to reach and remain in a state of freedom. **

Translation by Dr. Ramamurti S. Mishra, Shri Brahmananda Sarasvati in the book The Yoga Sutras of Patanjali.
**Translation by Sri T. Krishnamacharya & T.K.V. Desikachar in the book The Heart of Yoga

21/08/2014

Yoga Sutras: Extensive practical explanations of the Yoga Sutras of Patanjali. The Yoga Sutras succinctly outlines Yoga Meditation for Self-Realization. Patanjali created no new Yoga, but rather, systematized existing Yoga into the Yoga Sutras.

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