Paulus - Yoga & Consciousness

Paulus - Yoga & Consciousness Yoga, Meditation, Psycholoy, Ayurveda, Jyotish, Tantra

24/01/2026

THE ONLY ANIMAL THAT PUNISHES ITSELF TWICE

We are the only species on this planet that returns to the past and punishes ourselves multiple times for the same mistake.

Think about it. When a lion makes a failed hunt, it doesn't spend the next decade replaying that moment in its mind, beating itself up about the gazelle that got away. But you? You stole something from a friend when you were twelve, and you're still thinking about it at forty-five.

You cheated on someone. You failed at a business. You said something cruel to your child. And then you spend your whole life returning to these memories, punishing yourself over and over again for something that happened once.

This is the trap of unintegrated Maṇipūra consciousness.

WHAT IS MAṆIPŪRA?

In the Vedic model of consciousness, Maṇipūra is the third center of awareness, located at the solar plexus. This is the fire center. The seat of personal power, will, self-esteem, and transformation.

The word itself means "city of jewels." But most people never discover those jewels because they've buried them under decades of shame, guilt, and self-punishment.

Maṇipūra governs how you see yourself. What stories you tell about who you are. Whether you believe you have agency, power, the right to exist on your own terms.

When this center is blocked or imbalanced, you become trapped in cycles of self-criticism, low self-worth, and repetitive negative narratives about your identity.

THE PROBLEM: YOU'RE CARRYING DEAD STORIES

Most people walk through life carrying stories that died years ago.

Bad stories about yourself. Stories about your failures. About your unworthiness. About how you're not smart enough, not attractive enough, not successful enough.

These stories were often installed in childhood by parents, teachers, religious authorities, or cruel peers. But here's the thing: even though those people are gone or irrelevant now, you've internalized their voices. You've become your own tormentor.

And the human mind has this perverse capacity to replay trauma. We return to the scene of the crime again and again. We rehearse our humiliations. We perform our failures on an internal stage, night after night, for an audience of one.

No other animal does this. Only humans have the cognitive capacity for this kind of self-torture.

THE SOLUTION: BURN IT

The fire of Maṇipūra is transformative fire. It's not the fire of anger or destruction. It's the fire of purification. The fire that burns away what no longer serves you so that new life can emerge.

You need to burn all your bad stories. All the narratives you tell yourself about yourself. All the self-judgments. All the guilt from things you did when you were a different person in a different time.

This isn't about denial. It's not toxic positivity. It's not pretending bad things didn't happen.

It's about recognizing that returning to these stories over and over does absolutely nothing good for you. It doesn't make you a better person. It doesn't undo the past. It just keeps you stuck in a prison of your own making.

HOW TRANSFORMATION ACTUALLY WORKS

From the Vedic perspective, fire is the ultimate transformer. Fire takes one substance and converts it into another. Wood becomes ash. Food becomes energy. In the same way, the fire of Maṇipūra takes your past experiences and converts them into wisdom, strength, and fuel for your future.

But this only happens when you're willing to let the fire burn.

Carl Jung spoke about this from a different angle. He talked about the necessity of integrating the shadow, not endlessly punishing yourself for it. He said the goal isn't to be good, it's to be whole.

Being whole means acknowledging what happened, learning from it, and then moving forward without the constant self-flagellation.

Modern neuroscience confirms this. Rumination on past mistakes without resolution strengthens the neural pathways associated with shame and self-criticism. You literally wire your brain to feel worse about yourself with each repetition.

THE PRACTICE: RELEASE IT

This is the work of Maṇipūra integration.
✓ Identify the stories you tell yourself repeatedly
✓ Ask: Is this story serving my growth or just reinforcing my suffering?
✓ Consciously choose to release stories that keep you small
✓ Use the transformative fire to convert shame into self-knowledge
✓ Move forward with agency and power rather than guilt and limitation

This isn't a one-time event. It's a practice. You'll find yourself returning to old stories. That's normal. The work is to notice when you're doing it and consciously choose differently.

WHY THIS MATTERS

Your relationship with yourself determines the quality of your entire life.

If you're constantly carrying stories of inadequacy, failure, and shame, you will unconsciously sabotage opportunities, relationships, and growth.

If you can learn to work with the fire of Maṇipūra, to burn away what doesn't serve you and step into your power, everything changes.

Not because you become perfect. But because you stop wasting energy punishing yourself for being human.

THE SYSTEMATIC APPROACH

This single insight about burning bad stories is powerful. But Maṇipūra work is part of a larger systematic approach to consciousness development.

Each center of awareness has its own function, its own challenges, its own methods of integration. Understanding how they work together creates lasting transformation rather than temporary insight.
This is why authentic spiritual education isn't about quick fixes or motivational speeches. It's about understanding the architecture of consciousness and learning to work with it systematically.

18/01/2026

THE ORIGINAL YOGA (BEFORE IT BECAME INSTAGRAM-FRIENDLY)

There are six major traditions that understood yoga differently.

The oldest mentions of yoga are found in the Rig Veda, dating approximately from 1500 to 1200 BCE. Long before yoga pants, studio franchises, and wellness influencers.
And what they called "yoga" would shock most modern practitioners.

THE RITUAL OF YOKING

In the 5th Mandala, hymn 81 verse 1, the Rig Veda says:

"Those who know the light rise up with good thoughts. When I yoke the swift horse to your chariot, I yoke many blessings of protection for you."

Here, yoga is understood as a ritual act of connection. Specifically, the yoking of the God's horses to the chariot.

The Sanskrit root "yuj" means to yoke, to join, to unite. This wasn't about flexibility or stress relief. This was about bridging human consciousness with divine forces through precise ritual action.

No downward dog. No breathwork apps. Just raw spiritual technology practiced by those who understood consciousness as a cosmic force, not a personal wellness tool.

THE LONG-HAIRED ECSTATICS

But it gets stranger.

Hymn 136 describes the Keshins – long-haired ascetics who were the actual predecessors of later yogis. And their practice was nothing like what you see in modern yoga studios:

"The long-haired one holds fire, drinks poison, enters the wind. When the gods entered his body, he flies with the blast of wind."

Let that sink in.

These early yogis practiced extreme asceticism, consumed psychoactive substances, and entered altered states of consciousness. They weren't looking for better sleep or reduced anxiety.

They were dissolving the boundaries between human and divine. Between matter and spirit. Between ordinary consciousness and cosmic awareness.

WHAT HAPPENED TO YOGA?

The yoga that traveled to the West in the 20th century underwent massive transformation. It was sanitized. Commercialized. Made safe for suburban wellness centers.

The shadow work was removed. The radical consciousness exploration was tamed. The dangerous spiritual technology was repackaged as stress management.

I'm not romanticizing ancient practices. The Keshins' methods were extreme, potentially harmful, and rooted in their specific cultural context. We don't need to drink poison or fly with wind blasts.

But we've lost something essential in the sanitization process.

THE EUROPEAN MYSTIC'S PERSPECTIVE

What drew me to these original texts wasn't academic curiosity. It was recognizing that modern spirituality has become what Jung called "a substitute for the genuine thing" – a consumer product that promises transformation without requiring actual transformation.

Reading the Rig Veda in Costa Rica, surrounded by jungle instead of strip malls, I understood something crucial:

Authentic tradition is uncomfortable. It demands everything. It offers no guarantees. It doesn't promise to make you feel better – it promises to make you different.

The Keshins didn't practice yoga to optimize their productivity or enhance their relationships. They practiced to transcend ordinary human consciousness entirely.

That's not better or worse than modern applications. It's just radically different.

WHAT WE CAN LEARN

You don't need to become a long-haired ascetic drinking poison to access genuine spiritual technology.
But you might need to question whether what you're calling "yoga" or "meditation" or "consciousness work" is actually that – or just another wellness product you consume like green smoothies and productivity apps.

The original practices were dangerous because they worked. They transformed consciousness at fundamental levels. They bridged realms.

Modern sanitized versions are safe because they don't work at those depths. They provide relaxation, stress relief, flexibility – all good things. But not consciousness transformation.

THE REAL QUESTION

What do you actually want?
✓ Stress management and flexibility? Modern yoga classes are perfect.
✓ Consciousness transformation and spiritual technology? You need to dig deeper into authentic traditions.
✓ Understanding what yoga actually meant before it became a billion-dollar industry? Study the original texts.

There's no judgment in any of these choices. But there is clarity.

The Rig Veda reminds us that spiritual practice was once wild, dangerous, and transformative. Not comfortable, commercial, or convenient.

That's worth remembering in an age where everything spiritual gets reduced to content, products, and personal optimization.

FREEDOMThe most important thing under the sun.Freedom to think without indoctrination. Freedom to question and seek trut...
14/01/2026

FREEDOM

The most important thing under the sun.

Freedom to think without indoctrination. Freedom to question and seek truth through your own experience. Freedom to live a life that makes sense to you, not to others' expectations.

In Central European history, we've lost and regained it for centuries. An opinion was dangerous. Silence was a survival strategy. Being different meant risk.
That's why freedom holds deeper meaning for those of us from this part of the world. It's not an abstract concept. It's the right to our own conscience. The ability to think what we think, say what we believe, become who we are.

THE INNER DIMENSION

But real freedom begins within. In the ability to think independently, to discern. To see through conditioning – cultural, familial, ideological.
Most people confuse freedom with doing whatever they want. That's not freedom. That's slavery to impulse.

Real freedom requires discipline. It requires the courage to face yourself honestly. To question your own beliefs, not just those of others.

This is what Jung called individuation. What the Upaniṣads call ātman – the discovery of your true nature beneath the layers of conditioning.

HOW IT'S LOST

Freedom can be lost easily. Not through dramatic events alone, but gradually. Through fear and silence. Through conformity and comfort.

Through not speaking up when something matters. Through accepting narratives without examination. Through prioritizing security over truth.

The mechanism is always the same: we trade inner freedom for outer safety. And in doing so, we lose both.

HOW IT'S PROTECTED

That makes protecting freedom essential. Not through shouting or rebellion for its own sake, but through awareness. Through inner work.

By developing the capacity to think clearly. To feel deeply without being swept away. To act from principle rather than reaction.

This isn't political activism – though it may lead there. It's consciousness work. The kind that happens in meditation, in shadow integration, in honest self-examination.
Freedom is a state of mind and character.

It's cultivated through practice. Through reading original texts rather than consuming opinions. Through solitude rather than constant stimulation. Through the discipline of your own development.

WHAT I WISH FOR YOU

And that's exactly what I wish for you. Not the superficial freedom of doing whatever you want, but the earned freedom of knowing yourself deeply enough to think for yourself.

The freedom to stand alone when necessary. The freedom to change your mind when evidence demands it. The freedom to live according to your own understanding of truth.

This is what authentic spiritual practice creates – not blissed-out believers, but free-thinking individuals who've done the work of consciousness.
Link in first comment for courses in shadow work, consciousness, and authentic practice.

08/01/2026

FOUR MEANINGS OF YOGA (AND WHY MOST PEOPLE ONLY KNOW ONE)

The word "yoga" actually contains four distinct meanings. Most modern approaches only grasp one or two.

1. TECHNIQUE

Specific methods of practice. The concrete tools: āsana (postures), prāṇāyāma (breath work), dhyāna (meditation). This is what most people mean when they say "I do yoga."

2. PATH

A gradual process of transformation. Not a quick fix. Not a weekend certification. A systematic journey that fundamentally reshapes how you experience reality.

3. STATE

An achieved state of consciousness. The actual experience yoga points toward. Not the postures themselves, but what they cultivate—a particular quality of unified awareness.

4. GOAL

Final enlightenment. The ultimate destination of the entire tradition. What every technique, every practice, every teaching moves toward.

WHY THIS MATTERS

The classical definition remains: Yoga is a process of joining, unifying, harnessing.
This is why superficial approaches fail. They isolate one meaning and discard the others. They teach technique without path. Promise states without understanding. Speak of goals without providing method.

Traditional yoga holds all four meanings simultaneously. That's what makes it a complete technology of consciousness, not just a workout routine.

When you understand this, you stop looking for quick results and start engaging with an actual transformative process.

30/12/2025

DO YOU HAVE FREE WILL? (OR JUST CONDITIONING)

Most people think they make free decisions. They don't. They repeat patterns they were taught.
You wake up. You check your phone. You eat the same breakfast. You react the same way to stress. You choose the same type of partners. You avoid the same conflicts.
Is that free will? Or is that conditioning?

THE HARD QUESTION
What is your karma? What is your actual goal in life? And what do you do only because you were taught this way?
It's very difficult to uncover. Because conditioning is invisible. You think it's you. But it's not.

HOW TO RECOGNIZE FREE WILL
Only in silence. Only alone. Only when you can sit with yourself in nature, stop thinking, stop reacting.
Then you can recognize if you're able to decide something without external pressure. Without conditioning.

THE PRACTICE
Meditation. 10-15 minutes every day. Three months.
Not to become enlightened. Not to transcend. To reprogram the brain. To distinguish between what is yours and what was programmed into you.
After three months, you'll see a huge difference. You'll recognize patterns you didn't see before. You'll make decisions that are actually yours.
This isn't spirituality. This is neuroscience.

22/12/2025

CG JUNG DISCOVERED YOGA

Did you know that the foundations of Jungian psychology - concepts like archetypes, the collective unconscious, anima, and animus - actually come from yoga, Ta**ra, and Hindu traditions?

Carl Gustav Jung didn’t just study these ancient practices - he recognized them as essential for human development and the expansion of our consciousness. What we often think of as purely Western psychology is actually deeply rooted in Eastern spiritual wisdom.

This is the bridge between ancient spirituality and modern psychology. The wisdom traditions of the East meet the analytical mind of the West.

Key insights in this video:
• How yoga influenced Jungian psychology
• The Eastern roots of psychological archetypes
• Why Jung saw these traditions as our future
• The connection between consciousness and ancient wisdom

Share this with someone interested in psychology, spirituality, or personal growth!

17/12/2025

"Substances expand your consciousness."

No. That's not what they do.

The Protective Border
Substances that alter consciousness don't expand anything. What they do is dissolve the border - the protective boundary between what you're consciously aware of and what exists in your unconscious.
That border isn't there by accident. It's a filter, a protection mechanism. It determines what enters your awareness and what remains in the shadows of your psyche.

What Happens When the Border Dissolves
When substances dissolve this boundary, several things become accessible:
→ Your personal unconscious - the repressed, forgotten, and never-integrated aspects of your own experience
→ Deeper layers of psyche - archetypal patterns, symbolic material, dream-like states
→ Sometimes even the collective unconscious - what Jung identified as the common heritage of all humanity, the universal patterns and structures that underlie individual experience

These layers are always there. The substances don't create them. They simply remove the barrier that normally keeps them inaccessible.

The Mystical Path
Here's what makes this interesting: you don't need substances to access these states.
Every major spiritual tradition has mystical branches dedicated to exactly this:

Yoga - systematic dissolution of ordinary consciousness through practice
Christian mysticism - contemplative traditions, the via negativa, direct experience of divine
Sufism - the inner dimension of Islam, ecstatic practices, union with the Beloved
Kabbalah - Jewish mysticism, ascending the Tree of Life, direct knowing

All these traditions, regardless of their theological differences, are trying to help you find your way to the same experiential destination: direct connection with oneness, unity, universe, God - it doesn't matter what you call it.
Two Paths, One Destination
So you have two fundamental approaches to dissolving the protective border:
1. Substances (Chemical dissolution)

Fast
Unpredictable
No systematic preparation
Potentially destabilizing
Direct access without earned understanding

2. Mystical traditions (Systematic dissolution)

Gradual
Guided by millennia of accumulated wisdom
Builds capacity progressively
Integrates experience into daily life
Earned understanding through practice

Both can access the same depths. Jung recognized this when he studied both psychedelics and mystical traditions. Both can touch the collective unconscious - those universal patterns and archetypal structures that connect all of humanity.

The Question of Method
This isn't about "substances bad, meditation good." That's simplistic moralism.
This is about understanding what's actually happening:
Substances dissolve the border chemically, giving you access to layers of psyche that are normally protected. This can be valuable - it can show you what's possible, what exists beyond ordinary awareness.

But it's access without preparation. It's like being given a key to a vast library when you haven't learned to read.

Mystical traditions offer the same access, but systematically. They teach you how to read before giving you the key. They dissolve the border gradually, building capacity as you go.

The Jungian Framework
Jung was fascinated by both approaches. He recognized that:
→ The collective unconscious exists as a real psychological stratum
→ Mystical experiences across traditions describe the same territory
→ Substances and meditation can access the same depths
→ The real question is integration, not access

Access is easy. Integration is the work.
You can chemically dissolve the border and access profound states. But can you integrate what you experience? Can you bring it back into ordinary consciousness in a way that transforms your life?
That's where the mystical traditions excel. They're not just about access - they're about transformation through systematic integration.

The Real Teaching
So what's the deeper insight here?
That all humans share the same fundamental psychological architecture. The collective unconscious isn't metaphor - it's the deeper layers of psyche that connect us all.
Whether you access it through psilocybin or through years of meditation, whether you call it God or universal consciousness or cosmic awareness, you're touching the same territory.
The mystical branches of all traditions recognized this. They developed systematic methods to access these depths safely and integrate them meaningfully.
Substances show you the door exists. Traditions teach you how to open it, walk through, and bring something back.

The Choice
I'm not advocating for or against substances. That's not the point.
The point is understanding what's actually happening when consciousness boundaries dissolve - and recognizing that humans have been doing this systematically for thousands of years, with or without chemical assistance.

The collective unconscious exists. The mystical experience is real. The dissolution of ordinary boundaries is possible.

The question is: how do you want to approach it?

10/12/2025

It's always dangerous to see the world as it is.

Not dangerous because reality will hurt you. Dangerous because once you see clearly, you lose all your comfortable excuses. You can no longer play the victim. You must take responsibility.

Here's what happens when you stop accepting the conditioned worldview they gave you:
The Uncomfortable Awakening

You realize no one will take care of you. Your parents can't. Society won't. Your therapist can only guide. At the end of the day, you - and only you - must take responsibility for your life.

You've been shown a tiny spectrum of life. School taught you one version. Parents conditioned you with their limitations. Society sold you a narrative designed to keep you manageable.

When you start seeing the whole spectrum, you discover life isn't only beautiful. You have demons. Real ones. The world contains darkness, chaos, suffering - not as exceptions but as fundamental aspects of reality.

The Price and the Prize

This knowledge is dangerous because it destroys your innocence. You can't go back to believing life is supposed to be only positive, only light, only comfortable.

But here's what you get in exchange:
- Freedom. Real freedom.

Not the fake freedom of "do whatever you want." The existential freedom of becoming the creator of your own experience. When you take full responsibility for your life - not just the good parts, but everything - you stop being a victim.

You're no longer controlled by circumstances, other people's opinions, or the conditioning you were given. You become the conscious architect of your life.

The Existential Trade

This is the deal reality offers you:
- See me as I am (including the darkness)
- Take full responsibility (no more victim stories)
- Get actual freedom (creator of your experience)

Most people refuse this trade. They prefer:

Comfortable illusions over dangerous truth
Victim identity over creator responsibility
Conditional happiness over existential freedom

Because seeing reality clearly means seeing your own shadow. Accepting responsibility means giving up all your excuses. Gaining freedom means losing the safety of being a victim.
The Choice

You can stay in the conditioned worldview. It's safer there. You get to blame circumstances, society, your past. You get to be a victim, which means you're never truly responsible.

Or you can see the world as it is. Accept that you contain demons and light. Take full responsibility for your experience. And become free.

The question isn't which is better. The question is: which are you capable of choosing?

This isn't self-help. This is existential psychology. Jung knew it. Nietzsche taught it. Every authentic spiritual tradition demands it.

See reality fully. Take responsibility completely. Become the creator of your life.

That's the trade. That's always been the trade.

25/11/2025

Ever wonder why we call someone "lunatic" when they're mentally unstable?

The connection between the moon (luna) and madness isn't superstition - it's ancient psychological wisdom encoded in language. Traditional cultures recognized the moon as the archetypal symbol of our emotional mind, our psychic life, and what Jung would later call the realm of the unconscious.

The moon represents emotional states, perceptual clarity, the feminine principle, and the nurturing function. Its cycles mirror psychological cycles - which is why women's psychological states shift dramatically throughout their monthly cycle, not just physically but emotionally and cognitively.

This is depth psychology, not new-age fantasy. When we study symbolic systems seriously, we discover sophisticated observations about consciousness that deserve our intellectual attention.

The crescent moon symbol appears across cultures precisely because these patterns are universal - they're built into the structure of human experience itself.

07/11/2025

CONSCIOUSSS UNIVERSE

Some traditions describe reality as informational rather than material.
Everything we perceive arises within consciousness.
Science calls it the informational universe. Ancient mystics called it the mirror between microcosm and macrocosm.

When attention becomes clear, it does not only observe reality.
It shapes it.

Meditation and prayer are not acts of belief but precise methods of directing consciousness.
They are how the invisible becomes visible.

Question:
What happens when you realize that awareness is not in the brain, but the brain is within awareness?

The body remembers everything the mind couldn't bear.Bessel van der Kolk wrote this after decades of working with people...
06/11/2025

The body remembers everything the mind couldn't bear.

Bessel van der Kolk wrote this after decades of working with people whose bodies carry the traces of what their psyche couldn't absorb. It's one of the deepest insights of modern psychology.

Sometimes what we call anxiety, exhaustion, or chronic pain aren't just physical symptoms. They're the soul's language when it has no other way to manifest.

The body is our most faithful archivist. It remembers the moments we had to stay strong. It remembers when we held back tears because now wasn't appropriate. It remembers when we froze because otherwise it would hurt even more.

And so the pain our mind couldn't bear gets stored in the body. As tension in the neck, pressure in the chest, constriction in the stomach, migraines, insomnia, autoimmune reactions. Each of these manifestations can be a somatic memory of something that never found closure in the soul.

In Jungian psychology, we speak of the shadow. Of what we had to repress in order to survive. The body becomes the place where we store everything consciousness refused to accept. It's not pathology. It's survival.

But at a certain point in our journey, survival becomes a prison.

True healing doesn't begin with pills or massage. It begins with inner work. With the courage to feel again what we once had to unfeel. With the slow return to breath, to body, to presence. With a quiet conversation with the place that hurts.

Shadow work isn't a quick fix. It's a systematic process that requires courage and guidance. If you feel it's time to begin, see our programs in the comments. We don't offer rapid solutions, but real transformation.

When we allow the body to speak, it begins to release. The memory of pain transforms into wisdom. And what was once trauma becomes a source of strength.

29/10/2025

CG JUNG DISCOVERED YOGA

Did you know that the foundations of Jungian psychology - concepts like archetypes, the collective unconscious, anima, and animus - actually come from yoga, Ta**ra, and Hindu traditions?

Carl Gustav Jung didn't just study these ancient practices - he recognized them as essential for human development and the expansion of our consciousness. What we often think of as purely Western psychology is actually deeply rooted in Eastern spiritual wisdom.

This is the bridge between ancient spirituality and modern psychology. The wisdom traditions of the East meet the analytical mind of the West.

Key insights in this video:
• How yoga influenced Jungian psychology
• The Eastern roots of psychological archetypes
• Why Jung saw these traditions as our future
• The connection between consciousness and ancient wisdom

Share this with someone interested in psychology, spirituality, or personal growth!

Dirección

Playas Del Coco
Sardinal
50503

Notificaciones

Sé el primero en enterarse y déjanos enviarle un correo electrónico cuando Paulus - Yoga & Consciousness publique noticias y promociones. Su dirección de correo electrónico no se utilizará para ningún otro fin, y puede darse de baja en cualquier momento.

Contacto El Consultorio

Enviar un mensaje a Paulus - Yoga & Consciousness:

Compartir

Share on Facebook Share on Twitter Share on LinkedIn
Share on Pinterest Share on Reddit Share via Email
Share on WhatsApp Share on Instagram Share on Telegram