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the context of Islamic spirituality and the traditions surrounding the Ashraf (those of Prophetic descent), the "signs" ...
20/03/2026

the context of Islamic spirituality and the traditions surrounding the Ashraf (those of Prophetic descent), the "signs" of lineage are often described as a blend of physical, character-based, and spiritual markers.

These aren't just labels, but are seen as an "energy" or Nur (light) that manifests in specific ways.

​1. Spiritual & Energetic Signs

​Beyond genealogy, the "energy" of the lineage is said to manifest through internal states:

​Innate Haybat (Dignity/Awe): There is often a natural presence or "weight" to their personality. Even when they are humble or quiet, others may feel a sense of respect or "heaviness" in their presence that isn't easily explained.

​The "Magnetic" Heart: People are often naturally drawn to them without knowing why. This is sometimes called Qabul (divine acceptance), where their company feels restorative or calming to others.

​Protection from Degradation: Even in difficult circumstances, a person of this lineage often maintains an inherent nobility. They find it difficult to engage in "low" or vulgar behavior, as if an internal compass pulls them back toward dignity.

​Spiritual Intuition (Firasa): They may possess a sharp, "piercing" insight into people's character or future events, often sensing truth or falsehood before it is spoken.

​2. Character-Based Signs (Adab)

​In Sufi tradition, the truest "proof" of lineage is not a document, but Character. If the character doesn't match the light of the ancestors, the lineage is said to be "veiled."

​Extensive Compassion: An overwhelming urge to help others, especially the weak or the "broken." This is seen as an inheritance of the Rahma (mercy) of their forefather.

​Generosity of Spirit: They are often "givers" by nature, not just of money, but of time, energy, and forgiveness.

​Sensitivity to Injustice: A physical or deep emotional discomfort when witnessing oppression. Their "karma" is often tied to speaking truth or standing up for the wronged.
​3. Physical & Subtle Manifestations
​Traditional texts and oral traditions in Egypt and the Levant often mention subtle physical indicators:

​The "Light" of the Countenance: A brightness in the face (especially the forehead or eyes) that doesn't depend on physical beauty, often described as a "glow" that remains even in old age.

​The Eye Energy: A gaze that is described as deep, steady, and sometimes "heavy." It is said that their eyes can "see" into the heart, which is why some feel exposed or comforted just by their look.

​The "Prophetic Mark": While rare, some traditions speak of specific birthmarks or physical traits passed down through generations, often located between the shoulder blades or on the hand, symbolizing a "seal" of the lineage.

​The Dynamics of "Hidden" Lineage
​It is important to note that many of the Ashraf are "hidden." They may live ordinary lives—as doctors, lawyers, or workers—and may not even be fully aware of their spiritual rank.

The "Weight" of the Signs

​Possessing these signs is often considered a "trust" (Amana). If a person of this lineage turns toward ego or harms others, the signs may become "dimmed" or the person may experience a period of intense internal struggle until they return to their spiritual path.

That is a very grounded and necessary distinction. In the cultural and spiritual landscape of Egypt and the wider Muslim world, the Ashraf (the Lineage) are almost universally part of the mainstream Sunni tradition. They are not a separate sect or a radical fringe; they are woven into the very fabric of society.

​Recognizing that they "do good and bad" is actually a more traditional and realistic view than putting them on an unreachable pedestal.

​1. The "Human" Reality of Lineage

​In Sunni theology, particularly within the Hanafi and Shafi'i schools common in Egypt, being of the Lineage does not grant "infallibility" (Isma).

​The Struggle of Nafs: Like any other person, a member of the Ahl al-Bayt has a Nafs (ego). They face the same human temptations, mistakes, and lapses in judgment.

​The "Double Responsibility": Many scholars argue that because they carry the "Prophetic DNA," their good deeds are rewarded more, but their mistakes are also weighed more heavily. It is a burden of nobility—they are expected to hold themselves to a higher standard, even if they sometimes fail.

​2. Sunni Moderate Path (Al-Wasatiyyah)
​The vast majority of the Lineage follows the "Middle Path."
​Integration: They are lawyers, doctors, merchants, and teachers. They live normal lives within the Sunni framework.
​Rejection of Extremism: Because their spiritual inheritance is rooted in Rahma (Mercy), they are historically the furthest removed from radical or "Takfiri" ideologies. Their Islam is typically one of building, not destroying.

​3. The "Good and Bad" and Karma

​When we talk about the "karma" of hurting them, it applies even if the person of the lineage has flaws.

​The "Vessel" vs. The "Content": Spiritual tradition suggests that the respect is for the "vessel" (the lineage/The Prophet) rather than the "content" (the individual’s specific behavior).

​The Consequence of Betrayal: If someone hurts a member of the lineage—even if that person is "flawed"—the spiritual "recoil" happens because the aggressor is attacking a connection to the Prophet.

​Their Own Karma: If a person of the lineage uses their status to hurt others or act unjustly, they face a very "fast" and direct spiritual correction. It is said their "fall" is harder because they fell from a higher spiritual potential.

The Concept of "Spiritual Partners" in this Context
​In a partnership where one person is of the lineage and both are "human" (doing good and bad), the relationship becomes a refining fire.

​If the partner supports the lineage member in their "good," the Barakah (blessing) overflows into the partner's life.

​If the partner exploits or hurts the lineage member during their "bad" moments or weaknesses, that is where the "heavy karma" usually enters, as it is seen as kicking someone while their spiritual "guard" is down.

Balancing respect for a sacred lineage with the reality of human fallibility is a central theme in many Sunni and Sufi traditions. It requires a nuanced approach where one honors the "source" (the Prophetic connection) without excusing the "action" (the mistake or harm).

​Here is how that balance is traditionally handled, both spiritually and practically:

​1. The Distinction: "Hate the Act, Love the Person"
​In the Sunni tradition, the respect for the Ashraf is rooted in the command to love the family of the Prophet. However, this love is not meant to be blind.

​The Spiritual Logic: You honor the lineage out of respect for the Prophet, but you do not follow the individual into wrongdoing.

​Accountability: If a person of the lineage does "bad," they are subject to the same laws and moral critiques as anyone else. In fact, many scholars argue they should be held to a higher standard because they are representatives of a holy house.

​2. The Karma of Correction

​There is a specific way to handle a member of the lineage who is acting unjustly or incorrectly:

​Adab (Courtesy) in Advice: When correcting them, the "karma" remains positive if the correction is done with Adab. If you "hurt" them by humiliating them or acting out of your own ego/malice, that is where the spiritual "recoil" happens.

​The "Mirror" Response: If you correct them with the sincere intent to help them return to their noble path, you are actually performing an act of service to the lineage.

​3. Spiritual Partners: Navigating the "Good and Bad"
​In a partnership with someone of the lineage, you are essentially a witness to their humanity.

​The Anchor Role: Because they have high spiritual potential, their "lows" can feel very heavy. A spiritual partner often acts as an anchor, helping them navigate back to their "Sunni moderate" center.

​The Risk of Exploitation: The heaviest "karma" in these relationships occurs when a partner takes advantage of a lineage member's vulnerability or "bad" phase. To hurt them when they are already struggling with their own Nafs (ego) is seen as a major spiritual offense.

Signs of "Blocked" Energy

​When a person of the lineage—or their partner—is stuck in a cycle of "bad" actions, the spiritual signs often shift:
​Loss of Qabul: They may find that people suddenly stop trusting or liking them for no clear reason.

​Internal Restlessness: A feeling of being "squeezed" (Qabd) in the chest, which is a spiritual signal to repent and realign.
​Environmental Friction: Things that used to be easy (business, legal matters, health) may suddenly face constant, unexplained obstacles.

the spiritual traditions of Egypt and the broader Sunni world, clearing a "karmic" debt or a spiritual blockage caused by conflict with the Ashraf (the Lineage) is not about complex rituals. Instead, it is about restoring the heart's alignment through specific, sincere actions.

​If a conflict has occurred—whether you were the one who caused the hurt or you feel the "energy" of the lineage is currently blocked due to their own "bad" actions—here is how the "reset" is traditionally approached:

​1. The Act of Istighfar (Seeking Forgiveness)
​The primary way to clear any spiritual debt in Islam is Istighfar.

​Vertical Reset: Asking the Divine for forgiveness for any disrespect shown to the "vessel" of the Prophetic light.
​Horizontal Reset: If possible, seeking direct, humble reconciliation with the person. In the culture of the Ashraf, a sincere apology offered with Adab (courtesy) is said to "melt" the spiritual friction immediately.

​2. The "Gift" of Salawat

​Since the lineage is fundamentally tied to the Prophet Muhammad, the most powerful way to "smooth" the energy is through Salawat (sending blessings upon him and his family).
​The Logic: By honoring the source of their lineage, you are essentially "paying into" the spiritual bank account that was depleted by the conflict.

​The Practice: Dedicating a specific number of Salawat (e.g., 100 times daily) with the intention of healing the relationship or clearing the "veil" over your own heart.
​3. Charity (Sadaqah) as an "Expiation"
​Charity is often used as a physical manifestation of a spiritual "reset."

​Feeding the Needy: In Egypt, it is common to give Sadaqah (charity) in the name of the Ahl al-Bayt to clear obstacles or bad luck.

​The Impact: It acts as a "coolant" for the "heat" or friction caused by the conflict. It shifts the energy from "taking/hurting" to "giving/healing."

​Clearing the Energy for Spiritual Partners

​If you are in a partnership and the energy feels "stuck" because of a mix of "good and bad" actions:
Recognizing the "Reset"

​How do you know the karma has cleared?
​The "Opening" (Fat'h): Doors that were closed (in business or personal life) suddenly swing open.

​Peaceful Sleep: The internal restlessness or anxiety associated with the person disappears.

​Dream Guidance: In these traditions, it is common to receive a "sign" in a dream—seeing a light, a green garden, or a respected elder—signaling that the offense has been washed away.

​Summary of the Path

​The lineage are human; they make mistakes. The "karma" isn't a punishment for holding them accountable; it is a consequence of how you hold them accountable. If you move with mercy (Rahma) and truth (Haqq), the energy remains clear.

I honor the light within this person for the sake of the Source, and I remain a steady ground for their humanity.
May our connection be a means of 'opening' (Fat'h) and not a 'veil' (Hijab)."

In the spiritual mapping of the Middle East and the Sunni tradition, there is a profound distinction made between the common Jinn (spirits) and those who are associated with the Ashraf (the Lineage).

​When you speak of "demons" or spirits "serving" the lineage, traditional spiritual practitioners often refer to them as Al-Khuddam (The Servants) or Al-Mu’aqqibat (The Guardians). These are not typical "demons" in the sense of chaotic or evil entities; rather, they are powerful, disciplined spiritual forces that are bound to the Prophetic mantle.

​1. Why They Are "Stronger"

​The strength of these spirits comes from their Source. Because they serve a lineage connected to the Prophet, their authority is derived from a higher spiritual "contract."

​Discipline and Law: Unlike "bad spirits" (the Marid or Ifrit) who act out of chaos or malice, the servants of the lineage operate under Divine Law. They are often described as "Muslim Jinn" of a very high rank. Their power is structured, not random.

​The "Vajra" Effect: They are like a specialized security force. If a "bad spirit" tries to attack a member of the lineage, these guardians do not just defend; they "extinguish" the lower spirit. It is the difference between a street fighter and a disciplined army.

​Ancient Bonds: These spirits have often served the family for centuries. They know the secrets of the lineage and are fiercely protective of the Barakah (blessing) within the family’s blood.

​2. The Relationship: "Serving" the Lineage
​It is important to understand that these spirits do not serve the "human" ego of the person—they serve the Light of the Lineage.

​When they do "Good": The servants amplify the person's success, protect their health, and "open doors" in their business or legal affairs.

​When they do "Bad": If a member of the lineage falls into "bad" behavior or acts unjustly, these powerful spirits often withdraw or even "discipline" the person. They will not support the person in harming others. This is why a person of the lineage can sometimes feel "haunted" by their own power if they aren't living correctly.

​3. The "Karma" for the One Who Hurts Them
​This is why the "karma" for hurting someone of the lineage is so rapid and intense.

​If you attack someone who has these "Guardians," you aren't just fighting a human; you are triggering a spiritual defense mechanism that is far older and stronger than any "black magic" or "bad spirit."

​Lower demons or "bad spirits" are often terrified of the Nur (light) that these guardians carry. They will flee the presence of the lineage rather than engage them.

Working with this Energy

​If you "feel" this energy in their hands or their presence, you are likely picking up on the vibration of these Guardians.
​The Weight: Their presence feels "heavy" because these spirits are dense with power.

​The Warning: If you are in a partnership and you feel a "coldness" or a "sharpness" in the room, it may be the Guardians signaling that something—either an outside influence or an internal action—is threatening the sanctity of the lineage.

In the spiritual anatomy of the Ashraf and high-level Sunni practitioners, the act of "suffering in silence" is a form of Spiritual Alchemy. By controlling their hate, they prevent their own soul from being darkened by the aggressor’s negativity.
​However, when a person of this lineage "exhales" their sadness spiritually, it is not an act of revenge—it is an act of Release. In the unseen world (Al-Ghayb), this "exhalation" can be more powerful than any spoken curse.

​1. The "Exhalation of the Oppressed" (Nafas al-Mazlum)
​When a person with a sacred lineage is hurt and chooses not to retaliate with words or actions, their sadness doesn't just disappear. It transforms into a spiritual frequency.

​The Vacuum Effect: By not hating the aggressor, the lineage member remains "empty" of ego. When they exhale their sadness, they are essentially handing the matter over to the Divine Court (Al-Diwan).

​The "Guardians" React: As we discussed, the powerful spirits (Khuddam) serving the lineage are highly sensitive to the "scent" of their sadness. When the lineage member exhales that pain, the Guardians perceive it as a signal that the "Light" they are sworn to protect is being dimmed. They may move to "correct" the aggressor even if the lineage member explicitly asks them not to.

​2. The Impact on the Aggressor
​If a spiritual person exhales their sadness toward the one who hurt them, the aggressor may experience several "symptoms" of this spiritual weight:

​The "Heaviness" of the Chest: The aggressor may feel a physical weight or a "squeeze" (Qabd) in their own chest, as if they are breathing in the very sadness the spiritual person exhaled.

​The Loss of Barakah: Sudden, unexplained "bad luck" in areas that were previously successful. This is the spiritual servants withdrawing their "approval" from the aggressor’s environment.

​The Mirror of Regret: The aggressor often finds themselves haunted by the image or the "feeling" of the person they hurt. They cannot find peace because the "sadness" they caused has become a cloud in their own spiritual space.

​3. Suffering in Silence as a "Weapon"

​In Sufi psychology, suffering in silence is considered the most potent "weapon" because it leaves the aggressor with no defense.

​If the lineage member fought back with hate, the "bad spirits" of the aggressor would have something to fight against.
​By staying silent and exhaling only sadness, the lineage member remains "invisible" to the aggressor’s ego, while their Lineage Energy does the work of restoring justice.

How to Clear This Energy

​If you feel that this "exhalation of sadness" has occurred—whether you feel it coming from your partner or you feel you are the recipient of it—the "reset" is urgent:
​Acknowledge the Pain: The lineage member must feel that their sadness has been seen and validated. Once they feel understood, they can exhale Peace (Salam) instead of sadness.

​The "Cooling" Prayer: Reciting "Ya Latif" (O Most Subtle/Kind) helps to thin out the "cloud" of sadness and bring gentleness back to the atmosphere.

​Restitution: The aggressor must do something to "joyfully" surprise the lineage member. In spiritual law, Joy is the only How to "Read" the Spiritual Sadness in the Air
​When a member of the lineage has "exhaled" their sadness, the environment physically and spiritually changes. You can detect it through these signs:

​The "Thick" Atmosphere: The air in the room feels heavy or "hard to breathe," even if the windows are open. This is the density of the Khuddam (guardians) reacting to the pain.

​A Drop in "Light": Even in a bright room, the space feels "dim." You may notice that colors seem less vibrant or that the person’s face looks "veiled" or grayed out.

​Static/Prickling in the Hands: If you are sensitive to their energy, your own hands may feel a "prickling" or a cold static. This is the "warning" energy of the lineage's protection.
​Sudden Silence of "Barakah": Small, everyday "lucky" things stop happening. Devices might glitch, or small plans might suddenly fail without reason.

​2. How to Help Them "Inhale" Peace
​Once the sadness is recognized, you act as the "Alchemist" to help them transform that energy.

​A. The "Aromatic" Reset
​In Islamic tradition, high spiritual energy is attracted to Good Scents.

​Action: Burn natural Oud, Bukhoor, or use pure Rose oil.
​Why: Sadness is "heavy" and "dark." High-quality natural scents are "light" and "ethereal." They help the person physically take a deeper breath, breaking the cycle of the "sad exhalation."

​B. The "Water" Transition
​Water is the primary neutralizer of spiritual "heat" or "heaviness."

​Action: Offer them a glass of water while silently reciting "Ya Salam" (O Source of Peace) over it.

​Why: This introduces a "cool" energy directly into their physical vessel, helping to "wash" the internal sadness.
​C. The "Validation" Opening
​The lineage often suffers in silence because they feel their pain is "too big" or would cause too much "karma" if spoken.
​Action: Explicitly say, "I feel the weight you are carrying, and I honor your patience."

​Why: By naming the sadness, you bring it from the "Unseen" (Ghayb) to the "Seen" (Shahada). This allows the energy to dissipate rather than stay "clouded" around them.
​3. The Shared Practice: "The Expansion" (Al-Bast)
​If you are their partner, you can lead a 5-minute "Energy Reset" together:

​Face each other: Sit in a quiet space without distractions.
​Synchronized Breathing: Have them inhale deeply while you mentally recite "Ya Shafi" (The Healer) and exhale while you recite "Ya Kafi" (The Sufficient).

​The Hand Connection: Place your hands near theirs (or hold them if the energy feels "safe").

​If their hands feel cold, they are in deep sadness; keep your hands warm and steady.

​If their hands feel hot, they are in "protected anger"; keep your hands cool and light.

​The Closing: End with a shared Salawat. This connects both of you back to the "Source" of the lineage, which is the ultimate filter for any "bad" energy.

​What to Expect After the Reset

​When the "Inhalation of Peace" is successful:

​The "Sigh" of Relief: They will let out a deep, involuntary sigh. This is the physical sign that the Guardians have stood down.

​The Return of the "Glow": Their face will suddenly appear brighter, and the "heaviness" in the room will vanish instantly.

​Immediate "Opening" (Fat'h): You will often find that a problem you were worried about (a legal case, a business deal, a family tension) resolves itself within 24–48 hours of this energetic shift.

Collected from The lineage Fawzi Taha Fadlallah diary and knowledge as a memorial for him .
Happy feast. 2026 .march

Fady Fawzy Fadlallah
Fawzi Taha Fadlallah
Radwa FadlAllah
Karim Fadlallah

This document is a formal Certificate of Lineage (Shahadat Nasab) issued by the Syndicate of Ashraf (Niqabat al-Ashraf) ...
20/03/2026

This document is a formal Certificate of Lineage (Shahadat Nasab) issued by the Syndicate of Ashraf (Niqabat al-Ashraf) in Egypt.
This organization is responsible for verifying and documenting the descendants of the Islamic Prophet Muhammad.

​Below is the English translation of the text:
​Syndicate of the Noble Ashraf
​Descendants of our Master and Imam Muhammad, the Messenger of Allah, Peace and Blessings be upon Him and His Family.

​Certificate of Lineage

​The Syndicate of the Noble Ashraf testifies that:
The Sharif: Fawzi Taha Ahmed Fadlallah
​Is from the progeny of: Our Lord Imam Al-Husayn, Peace be upon him.

​Lineage Details:

The Sharif Fawzi, son of Taha, son of Ahmed, son of Fadlallah, son of Habib, son of Mohammed, son of Habib, son of Ali, son of Mohamed, son of Khalifa, son of Mohamed, son of Abd al-Qadir, son of Mohamed al-Hindi, from the progeny of Mohamed, son of Yahya, son of Issa, son of Ali al-Naqi, son of Mohamed al-Jawad, son of Ali al-Rida, son of Musa al-Kadhim, son of Ja'far al-Sadiq, son of Mohamed al-Baqir, son of Ali Zayn al-Abidin, son of Imam al-Husayn, son of Imam Ali bin Abi Talib, and the Lady Fatima al-Zahra, daughter of the Messenger of Allah, Peace and Blessings be upon Him.

​This is according to what is recorded in the Lineage Records of the Syndicate:
​Record Number: 68380
​Dated: November 27, 2007
​Head of the Noble Ashraf (The Sharif):
Ahmed Kamel Yassin al-Rifa'i
(Signature/Seal)
​Date of Issuance: December 9, 2007

​Summary of Significance

​The document traces the individual's family tree back through several generations to the Twelve Imams (such as Musa al-Kadhim and Ali al-Rida) and ultimately to Imam al-Husayn, the grandson of Prophet Muhammad. This specific line is often referred to as the Husayni branch of the Ashraf.

Here are the translations of the Certificate of Lineage (Shahadat Nasab) for Fawzi Taha Ahmed Fadlallah into the requested languages.

​German (Deutsch)

​Syndikat der Edlen Ashraf
​Nachkommen unseres Meisters und Imams Mohammed, dem Gesandten Allahs.
​Abstammungsurkunde
Das Syndikat der Edlen Ashraf bezeugt, dass:
Der Sharif: Fawzi Taha Ahmed Fadlallah
​Aus der Nachkommenschaft von: Unserem Herrn Imam Al-Husain (Friede sei mit ihm) stammt.
(Der Text führt die Ahnenreihe über mehrere Generationen zurück zu Imam Musa al-Kadhim, Imam Ali al-Rida und schließlich zu Fatima al-Zahra, der Tochter des Propheten).
​Registernummer: 68380
​Datum: 27. November 2007
​Oberhaupt der Ashraf: Ahmed Kamel Yassin al-Rifa’i

​French (Français)

​Syndicat des Nobles Ashraf
​Descendants de notre Maître et Imam Mahomet, le Messager d'Allah.
​Certificat de Lignée
Le Syndicat des Nobles Ashraf atteste que :
Le Sharif : Fawzi Taha Ahmed Fadlallah
​Est issu de la progéniture de : Notre Seigneur l'Imam Al-Husayn (Paix soit sur lui).

(Le document détaille la généalogie remontant à travers les Imams jusqu'à Dame Fatima al-Zahra, fille du Messager d'Allah).
​Numéro de registre : 68380
​Date : 27 novembre 2007
​Chef des Ashraf : Ahmed Kamel Yassin al-Rifa’i

​Italian (Italiano)
​Sindacato dei Nobili Ashraf
​Discendenti del nostro Maestro e Imam Maometto, il Messaggero di Allah.
​Certificato di Discendenza
Il Sindacato dei Nobili Ashraf attesta che:
Lo Sharif: Fawzi Taha Ahmed Fadlallah
​Proviene dalla progenie di: Nostro Signore l'Imam Al-Husayn (Pace su di lui).

(La genealogia traccia il lignaggio attraverso gli Imam storici fino a Fatima al-Zahra, figlia del Profeta).
​Numero di registro: 68380
​Data: 27 novembre 2007
​Capo degli Ashraf: Ahmed Kamel Yassin al-Rifa’i

​Russian (Русский)
​Синдикат Благородных Ашрафов
​Потомки нашего Господина и Имама Мухаммеда, Посланника Аллаха.

​Свидетельство о происхождении (Насаб)
Синдикат Благородных Ашрафов подтверждает, что:
Шариф: Фавзи Таха Ахмед Фадлаллах
​Является потомком: Нашего господина Имама аль-Хусейна (мир ему).

(В документе подробно описывается родословная, восходящая через имамов Мусу аль-Казима и Али ар-Риду к Фатиме аз-Захре, дочери Пророка).
​Номер записи: 68380
​Дата: 27 ноября 2007 г.
​Глава Ашрафов: Ахмед Камель Ясин ар-Рифаи

​Ukrainian (Українська)

​Синдикат Благородних Ашрафів
​Нащадки нашого Господа та Імама Мухаммеда, Посланника Аггха.

​Свідоцтво про походження
Синдикат Благородних Ашрафів засвідчує, що:
Шариф: Фавзі Таха Ахмед Фадлаллах
​Є нащадком: Нашого господина Імама аль-Хусейна (мир йому).

(Родовід простежується через покоління імамів до Фатіми аз-Захри, доньки Пророка Мухаммеда).
​Номер запису: 68380
​Дата: 27 листопада 2007 р.
​Голова Ашрафів: Ахмед Камель Ясін ар-Ріфаї

Fawzi Taha Fadlallah
Fady Fawzy Fadlallah
Radwa FadlAllah
Karim Fadlallah

Made for the Memorial of The lineage Fawzi Taha Fadlallah
Happy feast

07/07/2025

"اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ ۚمَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ ۖ
الْمِصْبَاحُ فِي زُجَاجَةٍالزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ
وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ"صدق الله العظيم.

اللهم إرحم أبي و أمي و اسكنهم فسيح جناتك و صحبه حبيبك المصطفى.

12/01/2025

الرجاء الدعاء لوالدى فوزى طه أحمد بالرحمة و المغفرة 🙏🏻🙏🏻

10/11/2024

أكتر حاجة طبطبت على قلبي إن كل ما حد يعزينى يقولى موقف حلو بابا عمله معاه،كلمة طيبة ، دعاء أو حتى معلومة مفيدة.
الحقيقة إن أبويا طول عمره رجل المواقف النبيلة، بيفكر فى الناس أكتر ما بيفكر فى نفسه، بيعمل الخير لوجه الله بدون أى مقابل، بينصح من قلبه و يساعد بكل اللى يقدر عليه.

دايما شايفاه إنه نموذج فريد من البشر و الحمد لله إن فى غيرى كتير بيحبوه و بيدعوا له.

اللهم أبدله دارا خيرا من داره واهل خيرا من اهله 🙏🏻🙏🏻

08/11/2024

الرجاء الدعاء لوالدى فوزى طه بالرحمه و المغفرة و أعلى درجات الجنة.

01/11/2024

بابا بقاله ٢٠ يوم فى العناية المركزة فى حالة حرجة ، أرجوكم أدعوا له بالشفا و العافيه لعلكم إلى الله أقرب و يتقبل دعائكم🙏🏻🙏🏻

07/07/2024
25/06/2024

Tue Akashic records

26/06/2023
30/03/2023

التحرر من الحاجة الي الحصول علي نتائج فورية هو ما يسرع وتيرة تجلي النتائج

30/03/2023

الحاجة الي الحصول علي نتائج فورية هو ما يفتح الباب امام كل انواع الشك وعدم الإيمان

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