01/03/2026
The Lab of Reality
Our "pre-modern" ancestors - of all genders - were not ignorant, nor were they unscientific. They observed natural phenomena, contemplated their experiences and observations, figured out how things worked, tested, recorded and shared their ideas, in systematic ways.
Ideas and discoveries have always been recycled: illuminated, discarded, lost or supressed and then restored, reclaimed or reilluminated.
Many 20th century physicists studied, were inspired by, and subsequently proved theories originally presented in classical hatha yoga.
Hatha yoga describes the three gunas: the fundamental dimensions or constituents of all material, physical existence, which are in constant interaction; constant dynamic, motion.
Rajas is the aspect of excitation, activity or movement, perhaps linking to a positive electrical charge, a proton, or most likely describing all forms of energy.
Tamas is the aspect of torpor, slowness, weightedness or heaviness, perhaps linking to a negative particle or electrical charge - the electron, to mass; or to dark matter or energy; to a gravitational field or Time.
Sattva is clearness or emptiness, absence, nothingness or stillness; perhaps linking to a neutral electrical charge - a neutron or neutrino; or to Space.
We can observe and consider these different constituents and their associated properties or attributes constantly moving, shifting and interacting in our human neurophysiological experience.
Yogāsana, dhārana and dhyana and mantra training can all support an integrated and aligned witnessing and understanding of the gunas; their natural interactions and fundamental purpose.
I shall be continuing to share jñāna arising from my 2025/6 Winter study retreat as we move into Spring.
If that's not for you, then please feel free to Unfollow this page.