Dr. Libby Nugent: Clinical Psychologist

Dr. Libby Nugent: Clinical Psychologist Clinical Psychologist
Chirk, Wrexham offices
Online Sessions I am a Clinical Psychologist working in private practice. I work in Chirk, North Wales.

I have clinically specialised in areas that I am passionate about: group psychology, complex trauma and creative ways of working . My doctoral thesis was examining group process when working with different professions and I have a deep commitment to supporting psychologists as they develop. A significant portion of my clients (for personal therapy or supervision) are other psychologists and I regularly provide reflective space for assistant and trainee psychologists. I now offer creative reflective spaces for people to use stories to think about psychology.

Boundaries and Containment in Clinical Training and Supervision  Friday 5th December 2025 | 10:00 am – 1:30 pm (UK) | On...
14/11/2025

Boundaries and Containment in Clinical Training and Supervision

Friday 5th December 2025 | 10:00 am – 1:30 pm (UK) | Online via Zoom

What happens when independence becomes a masquerade for abandonment? Or when digital support groups amplify projection and moral fervour? Can supervision protect our capacity to think independently in polarised climates?

This workshop explores support, strain, and ethical holding in contemporary practice. Together, we’ll reflect on how boundaries and containment sustain our work in clinical training and mental health services.

Register via Eventbrite:

Navigating Support, Strain, and Ethical Holding in Contemporary Practice in Clinical Training and Mental Health Services.

I’ve been thinking about a recent LinkedIn debate on whether it’s “dishonest” for a psychologist to describe themselves ...
13/11/2025

I’ve been thinking about a recent LinkedIn debate on whether it’s “dishonest” for a psychologist to describe themselves as having ten years’ NHS experience if only some of those years were post-qualification.
Personally, I don’t think it’s dishonest. What seems more revealing is how swiftly this kind of question becomes a moral one - about virtue, shame, and belonging.
In my new blog, I use Pinocchio as a way of thinking about professional honesty, inflation, and the wish to be seen as “real.”

“Lies, my boy, are known in a moment. There are two kinds of lies, lies with short legs, and lies with long noses.”— Carlo Collodi, The Adventures of Pinocchio (1883)A discussion has been circulating online recently about what counts as “honest” when describing one’s NHS experience. The ...

12/11/2025
12/11/2025

Sometimes love feels like sunlight through a window, warm, beautiful, but not quite touching your skin. We all want to be loved, of course we do, but being known is something deeper. It’s when someone sees the parts of you that aren’t always easy to love, the messy, uncertain, complicated parts, and stays anyway.

Jeanette Winterson’s line hits like a quiet truth we’ve all felt but rarely name. Love, in its most common form, can be about projection. People often love the version of us that fits neatly into their story. They love how we make them feel, or what we represent. But being known? That’s riskier. That’s when someone looks past the performance and really sees you, your contradictions, your fears, your history, and doesn’t flinch.

Simone de Beauvoir once wrote about how women, in particular, are often loved as “the Other,” admired or desired but not truly understood as full, complex beings. That idea still resonates. It’s easy to be adored for fitting into someone’s idea of what you should be. It’s harder to be known for who you actually are, and still be chosen.

Virginia Woolf touched on this too, in her reflections on solitude and authenticity. She believed that to live truthfully, we have to be willing to exist beyond other people’s definitions of us. Maybe that’s what being known really means, allowing ourselves to be seen, even when it might change how others love us.

So maybe the real work isn’t just finding love, but finding the kind that doesn’t stop at the surface. The kind that listens, that asks questions, that stays curious. Because love without knowledge can be comforting, but love with knowledge, that’s where it becomes real.

06/11/2025
My latest blog: The Death Mother and the Ethics of Burial: Group Life After Oedipus , explores the myth of Antigone thro...
06/11/2025

My latest blog: The Death Mother and the Ethics of Burial: Group Life After Oedipus , explores the myth of Antigone through the lens of group analysis.
It reflects on the ethics of mourning in multidisciplinary teams, the psychic atmosphere of the Death Mother, and the courage required to keep meaning alive in the aftermath of institutional trauma.

A reflection on Antigone, the NHS, and the moral task of mourning in group life.Much attention in psychoanalysis (and by extension, group analysis) has been given to the Greek myth of Oedipus. We are fluent in the language of the Oedipal triangle: the child caught between love and law, desire and pr...

02/11/2025
01/11/2025
I found this conference presentation on childhood sexual abuse in closed religious communities really interesting. Thoug...
01/11/2025

I found this conference presentation on childhood sexual abuse in closed religious communities really interesting. Thought I’d share it here. In case of interest to others.

Abstract: This presentation will address child sexual abuse (CSA) within closed religious communities. Situating CSA in a broader context, it will reference recent events underscoring the crisis of abuse in faith settings, such as the United Kingdom Independent Inquiry into Child Sexual Abuse (IICSA), the findings of the New Zealand Royal Commission of Inquiry on Abuse in Care and the Australian Royal Commission into Institutional Responses to child sexual abuse (2017) and more recently Justin Welby’s resignation as Archbishop of Canterbury.

The core of the paper will highlight the findings from a large-scale survey run by the University of Salford, designed to explore the psychological well-being of former members of cultic group.

It will focus on CSA within high-demand religious groups, gathering insights from over 600 respondents of the total sample of over 1100.

This data, which reveals patterns of abuse prevalence, institutional responses, and the long-term impacts on survivors contributes new understanding to the complex dynamics within closed communities that may enable abuse, underscoring the need for targeted policies to improve transparency, accountability, and support for survivors in cultic group based contexts.

ICSA 2025 Conference - Montreal, QC-Jill Aebi-Mytton, Cheryl Hope; Co-authors : Rod Dubrow-Marshall, Linda Dubrow-Marshall-Abstract: This presentation will a...

31/10/2025

In moments of crisis, we’ll take help from wherever it comes—but what happens when that “help” comes from a narcissist? Their savior act may look supportive ...

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Glyn Wylfa, Chirk
Wrexham
LL145

Opening Hours

Monday 9am - 1pm
Tuesday 9am - 4pm
Wednesday 9am - 1pm
Thursday 9am - 5pm
Friday 9am - 5pm

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+447990546964

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Our Story

I am a Clinical Psychologist working in private practice. I work in Chirk on the North Wales/Shropshire border and also in central London. I have clinically specialised in areas that I am passionate about: sexual health and adult mental health. My doctoral thesis was examining group process when working with different professions and I have a deep commitment to supporting psychologists as they develop. A significant portion of my clients (for personal therapy or supervision) are other psychologists and I regularly provide reflective space for assistant and trainee psychologists.

If you think you might want to try therapy and wondering where to start please do get in touch to have a chat about possible ways forward.