Jerusalem Therapy

Jerusalem Therapy Therapy for individuals, couples, and parents

Loving Relationships and Living Values

Israel: 053-808-0435
International: +972-53-808-0435

You might be trying to keep the peace in your marriage by pushing your feelings aside. You tell yourself it’s not worth ...
04/03/2026

You might be trying to keep the peace in your marriage by pushing your feelings aside. You tell yourself it’s not worth bringing up. You don’t want to start a fight. So you swallow the disappointment and hurt. But, when you ignore your own feelings, you unintentionally teach your partner to ignore them too. A healthy marriage can only respond to what is actually spoken.

I see this in small everyday moments. Imagine your partner makes a joke about you in front of friends and it stings a little. Instead of saying anything, you laugh it off and move on. It happens again next week, and again the week after. Your partner isn’t trying to hurt you. They simply never learned that it mattered. When feelings stay hidden, they can’t be respected.

When something matters to you, say it calmly and clearly. Not as an accusation, but as a truth. Something as simple as, “That joke actually bothered me a little.” Sharing your feelings isn’t selfish. It’s how you share what needs care. When you give your feelings a voice, you give your relationship the chance to grow stronger around them.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

This war, like all wars, has its generals, missiles, satellite imagery, and breathless correspondents in flak jackets pe...
01/03/2026

This war, like all wars, has its generals, missiles, satellite imagery, and breathless correspondents in flak jackets peacocking their reality TV bravery explaining what we cannot yet know. For this war, it also has Tamima.

Tamima is eight years old, and today she stood in my living room with the moral clarity of the prophet Jeremiah declaring, through tears of apocalyptic proportion, “I'm not going to have my Purim party!” This, she believes, is the true catastrophe. You can try to speak to her about regional escalation and the delicate dance between deterrence and provocation. She's mature and will listen gravely. She may even nod with more resolve than an eight-year-old should. And when all is spelled out clearly, she will repeat, “But there’s no Purim party.” History in the making, it seems, is less interested in missiles than in cupcakes.

Purim, as it happens, is the only Jewish holiday whose villain reads like a cartoonish bored tyrant with too much eyeliner and too little therapy. Haman, we are told, was offended Mordechai would not bow to him. An entire empire trembled because one man refused to stoop. It is the sort of geopolitical escalation one might expect if kindergarten were run by the Persian court. Haman plots annihilation. The Jews fast. Esther risks her life. And in the end, the villain swings from the gallows he himself built. This is divine irony. It is also what my daughter calls “fair.”

And so Tamima, faced with the news that school has been canceled because missiles have been flying over the Middle East with the horizon acquiring a certain apocalyptic decorative flourish, she sees only one thing. There will be no costume parade. No candy bags. No mediocre clown hired by the school whose act consists primarily of yelling. In her little spiritual cosmology, Haman has returned and he has canceled the party.

Since October 7th, we have been living inside a megillah not yet finished. There was the sudden, horrifying, shock like the decree sent to all 127 provinces. Confusion. Grief. Rage. Then mobilization. Long nights. Families in safe rooms. Fathers in uniform. Mothers explaining words children should never have to learn.

In the Book of Esther, there is a moment before the reversal. A silence before the plot turns. Mordechai sitting in sackcloth at the gate. The empire proceeding as if nothing has changed. It is the most uncomfortable portion of the scroll because it feels like despair pretending to be normalcy. We are living out that moment too. In this newest chapter, Israeli jets streak toward Tehran. Iranian missiles arc toward Petah Tikva. Homes are struck. Families crouch in safe rooms. Debris falls in Rosh HaAyin. A 17-year-old in Kfar Qassem is injured by fragments of something he never asked to be near. But, Tamima weeps because she cannot be Queen Esther in a pink dress with plastic jewels. There is something devastatingly comic about this hierarchy of suffering.

Mark Twain once observed that the reports of his death had been greatly exaggerated. Jewish history, by contrast, has endured many reports of its death, none of which turned out to be accurate. Haman, Antiochus, Titus, Torquemada, Cossacks, pogromists, N***s, and now terrorists and ayatollahs. The list is long and, frankly, uncreative. We are the only civilization that has survived this many finales. Yet Tamima stands in our living room and informs me that without her Purim party, the Jewish future stands on a knife. Perhaps she is not entirely wrong.

Haman sought to annihilate the Jewish people because one Jew would not bow. Today’s antagonists cloak themselves in theology and geopolitics, but the psychological pattern is recognizable. Resentment inflated into destiny; humiliation alchemized into exterminationist fantasy. The weapons are upgraded. The resentment is not. In Persia then, lots were cast, Purim, to determine the date of destruction. In Persia now, missile trajectories are calculated by engineers, not astrologers. But the animating hatred is eerily consistent. And just as in the megillah, the plot twists upon itself. Haman prepares the gallows; he hangs upon them. The modern tyrant builds missiles and dies by them learning too late his compounds are not as invisible as he hoped. Esther concealed her identity until the moment demanded revelation. Today, intelligence services conceal until satellites reveal. The parallels are not perfect. History does not photocopy itself, but it does rhyme. It rhymes with a bitter sense of humor.

What makes Purim peculiar is that the Divine Name never appears in the text. No splitting seas. No pillars of fire. Just a series of “coincidences” so elegantly timed that only a philosopher or an eight-year-old would call them by their proper name. Providence. This providence within Purim, works through politics. It works through court intrigue, misfiled documents, and a king who cannot sleep. In our time, perhaps providence works through air defense systems and coalition politics and the stubborn refusal of a people to vanish. It is not cinematic. It is bureaucratic in its own way. And with these hour apart missile warnings it is also exhausting.

Tamima’s tears are not just about balloons and hamantaschen. They are about interruption. Children expect rhythm. School. Celebration. Costumes. Candy. The annual reenactment of survival. War interrupts rhythm and Purim is the holiday of rhythm restored; of order overturned twice, first for destruction, then for redemption. To an adult, the cancellation of a party is an inconvenience. To a child, it is a cosmic betrayal. Haman tried to cancel the Jews entirely. This year, Iran has merely canceled the party. Perspective is everything, but try explaining perspective to a child in a glitter crown.

In the megillah, the Jews are granted permission to defend themselves. They prevail. Then they celebrate. They exchange gifts. They feed the poor. They feast. They do not pretend nothing happened. They mark survival with abundance. Perhaps this year Tamima’s Purim party will be postponed. Perhaps it will happen in a safe room with juice boxes and a slightly nervous clown. But it will happen because if there is one lesson Purim teaches, it is this: the story that begins with mourning ends with laughter.

Jewish history, for all its tragedies, retains a perverse talent for punchlines. Haman planned annihilation. He supplied the hanging apparatus himself. Empires declare final solutions. The Jews declare dessert. Tamima, once she has dried her tears, will dress as Queen Esther anyway. She will distribute hamantaschen with the confidence of someone who has not yet read international headlines. In doing so she will participate in something far older than this war, far sturdier than any regime, and far more persistent than any missile.

As history has shown, to the irritation of our enemies and the bewilderment of statisticians, it does not end where they predict. Tamima may miss her party date. But Haman still hangs.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

SATURDAY NIGHT REPORT: THE DAY THE WAR WIDENEDThis is the situation as of February 28, 2026. The day began with decisive...
28/02/2026

SATURDAY NIGHT REPORT: THE DAY THE WAR WIDENED

This is the situation as of February 28, 2026. The day began with decisive action. In the early hours, Israel initiated a preemptive military operation inside Iran. The name given: “Roar of the Lion.” Not a metaphor chosen lightly. Not a limited warning strike. But an all out operation to topple the evil Iranian regime.

Simultaneously, Israel transitioned to an emergency footing. Schools closed for the unforeseeable future, movement restricted, and civil defense protocols activated. The cabinet convened in fortified command facilities.

Israeli news outlets report the President of the United States stated publicly that America “launched an attack… together with Israel,” defining the objective as opening an opportunity for the Iranian people to take back their country from radicals.

IRAN RESPONDS
The response was swift and visible.
Israeli outlets report multiple waves of missile launches, with well over 200 missiles fired from Iran toward Israel. Approximately 30 entered the defended airspace engagement zone and were intercepted, according to the same reporting. Some missiles reportedly failed en route. Others were intercepted by Israeli and regional air-defense systems.

There is no single consolidated official missile count issued publicly; live coverage has mixed totals, salvos, and isolated launches. In war, numbers become fluid before they become final.
But the waves were real.

Air raid sirens sounded across central Israel. And impacts, whether direct strikes or falling debris, were confirmed.

DAMAGE INSIDE ISRAEL
A residential home in Petah Tikva was hit. The family survived in their reinforced safe room; a detail that is both mundane and monumental. It is the architecture of survival built into daily life here.

In Rosh HaAyin, a fall site led to several vehicles igniting. Fire and Rescue teams responded. No fatalities reported there.

In Kfar Qassem, a 17-year-old was lightly injured by falling fragments.

Fragments were also reported in north Tel Aviv, Bnei Brak, and again in Rosh HaAyin.

This is the operational pattern: not mass destruction, but a distributed field of impact points, secondary fires, falling debris, fragment injuries. A country absorbing shock in multiple, simultaneous arenas but clearly unshaken.

The IDF has explicitly requested that precise impact locations not be published. This reduces granularity in media coverage. It also reflects a simple wartime truth that information itself is an operational asset.

BEYOND ISRAEL: IRAN TARGETS REGIONALLY
Reports also emerged, via Israeli outlets citing Iranian and regional sources, of missile fire directed at U.S. bases in the Gulf, including sites in Qatar, Kuwait, the UAE, and Bahrain. This signals Iran’s intention not to confine retaliation to Israel with escalation becoming geographical.

WHAT HAPPENED INSIDE IRAN
Now to the other side of the map.
To assess events in Iran, reliance cannot be placed solely on state media. Independent Persian-language outlets and diaspora reporting, including Iran International, Radio Farda, Radio Zamaneh, Euronews Persian, and satellite imagery verified by major Western outlets, provide the clearer picture.

The most solid reporting centers on Tehran’s Pasteur district, a core governance-security zone.
Multiple independent reports described heavy smoke and explosions in that area. Satellite imagery published shows significant damage to the compound of the Supreme Leader. A strike against the nerve center. Whether it achieved its intended leadership effect remains uncertain.

Claims regarding the status of the Supreme Leader himself are unconfirmed. Some Israeli outlets have speculated about injury. Other reporting indicates relocation of senior leadership figures. At this hour, there is no reliable confirmation of his condition.

Beyond Pasteur, non-regime Persian sources describe a broader target set: military, governmental, and cyber infrastructure. In other words, this was not narrowly a nuclear strike package. It appears to have been aimed at command-and-control degradation as pressure on institutional function, not only atomic capability.

REPORTED CASUALTIES IN IRAN
Ali Shamkhani, senior adviser to the Supreme Leader, is reported killed.

Defense Minister Amir Nasirzadeh may have been killed.

IRGC Commander Mohammad Pakpour may have been killed.

These are still described as “believed,” not officially confirmed. But if accurate, they represent selective elite targeting at the highest military-political level.
Again, there is no definitive death roster. War produces rumor faster than truth. But the pattern, if borne out, would represent a decapitation attempt.

Tonight, the lion has roared. Iran has answered. The region is holding its breath. That is the situation as it stands and it is not finished.

Not every problem can be fixed but every problem can be improved.  In this DBT Quick Tips video we cover the skill of im...
24/02/2026

Not every problem can be fixed but every problem can be improved. In this DBT Quick Tips video we cover the skill of improving the moment. This skill has seven options to explore and using each option can shave away the layers of pain that will make things tolerable.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

https://youtu.be/rogM7tuIl8w

Not every problem can be fixed but every problem can be improved. In this DBT Quick Tips video we cover the skill of improving the moment. This skill has s...

You stand in front of a locked door, jiggling the handle, frustrated that it won’t budge. You tell yourself, I’m just to...
13/02/2026

You stand in front of a locked door, jiggling the handle, frustrated that it won’t budge. You tell yourself, I’m just too lazy. I don’t have what it takes. But what if that door isn’t locked because of some personal failing? What if the problem isn’t you, but the key you’re using? Too often, when motivation feels out of reach, we assume we’re broken or doomed to be unproductive forever. But the truth is, motivation isn’t about pushing harder against a locked door. It’s about finding the right key to unlock it.

Somewhere along the way, you learned to label yourself as "lazy." Maybe you struggle to start projects or put things off until the last minute. You see others moving forward effortlessly and wonder, What’s wrong with me? But here’s the thing: there is no such thing as laziness. Only locked doors that haven’t been opened yet. Maybe you grew up in a household where mistakes weren’t tolerated. So now perfectionism keeps you from even starting. Exhaustion from poor sleep and burnout is no picnic. These drain you of energy, making everything feel impossible. Or maybe you’re simply overwhelmed by choices, not sure which direction to take, so you freeze instead. Each of these is a different kind of lock and each one requires a different key.

Think about the last time you felt truly motivated. What was different? Were you working on something meaningful? Were you getting enough rest? Did you have someone supporting you? Chances are motivation wasn’t just there magically. Something unlocked it. And that means you can unlock it again. The key to motivation is not forcing yourself to act. It's about changing the conditions that make action feel possible. Instead of trying the same approach over and over, ask yourself: What’s really holding me back?

If fear is keeping you stuck, try the key of self-compassion. Instead of beating yourself up, talk to yourself like you would a close friend. Instead of thinking, I’ll fail, so why bother?, reframe it as, What’s one small step I can take?

If exhaustion is draining your energy, try the key of self-care. Motivation isn’t just about willpower. It’s also about having the energy to show up. Adjust your sleep, movement, or nutrition in small ways and see how it impacts your engagement. Even something as simple as drinking more water or going outside for five minutes can make a difference.

If uncertainty is overwhelming you, try the key of structure. When everything feels too big, make it smaller. Break tasks into ridiculously tiny steps. Instead of saying, I need to write this whole report, start with I’ll write one sentence. Instead of I need to get in shape, start with I’ll take a 5-minute walk. The smaller the action, the easier it is to move forward.

No one opens every door on the first try. Some keys will work better than others, and that’s okay. Trial and error is not failure. It’s part of learning what unlocks you. If one strategy doesn’t work, step back and try another. What helps today might not be what helped you last year, and that’s normal. Most importantly, be patient with yourself. The fact that you’re searching for answers means you haven’t given up. You are not lazy. You are not broken. You are just standing at a door, searching for the right key and when you find it, you’ll be amazed at how easily it turns.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

09/02/2026

Loving Someone with Sensory Sensitivities: Understanding, Reframing, and Supporting Your Partner

When your autistic partner pulls away from a hug or asks to leave a restaurant just as the date is getting started can feel personal. It's a rejection. You wonder if they don’t want to be close to you or if they’re upset about something. Imagine leaning in for a kiss only for them to gently back away. It’s easy to feel hurt, like they don’t appreciate the love you’re offering. But the truth is, their reaction isn’t about you at all—it’s about how their body processes sensory input.

For someone with sensory sensitivities, everyday environments feel overwhelming - even painful. The soft background music in a café sounds like clashing cymbals. The fluorescent lighting in a grocery store feels like a strobe light. The simple warmth of a hand on theirs register as sandpaper. It’s not that they don’t want to be with you—they want nothing more than to connect and share experiences. But their brain is working overtime to process everything happening around them. Worst case scenario that means withdrawing from you. Best case scenario, covering their ears, or asking to leave unexpectedly. Think of it like walking through a room with a fire alarm blaring while trying to hold a conversation. No matter how much they love you, their nervous system is overwhelmed.

The best way to support your partner is to reframe the problem. You are not being pushed away—they are simply carrying a heavier burden than you can see. Approach this with curiosity rather than hurt. Ask them what sensory overload feels like and listen without judgment. You can also both create a safe word to use when they’re overwhelmed. This allows for a simple way to communicate without needing to explain in the moment. Planning ahead can make all the difference. If weddings are difficult because of loud music, work together to find a quiet spot to retreat to. If restaurants are too overwhelming, choose a place with softer lighting. Above all, your willingness to see the situation for what it is—a sensory challenge, not a rejection—can make your relationship stronger.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.

I joined in on the "ChatGPT make a caricature of me based on everything you know about me."  I added some flair by askin...
08/02/2026

I joined in on the "ChatGPT make a caricature of me based on everything you know about me." I added some flair by asking it to create an Interpretive analysis of the picture. It sure had a lot to say. Even gave me a nifty title. The pipe was a nice touch. Shame I didn't get Gandalf's pipe.

The Man at the Crossroads of Meaning: An Interpretive Essay

This caricature is not a portrait of a profession; it is a portrait of a burden. The figure at its center is not presented as a hero, nor as a detached intellectual, but as a custodian of tension—someone whose task is to remain lucid where competing truths collide without reconciliation. The image stages a confrontation between revelation and reason, science and symbol, chaos and order, modernity and tradition. The man does not resolve these oppositions; he inhabits them.

The seated figure is relaxed but alert. His posture signals neither dominance nor withdrawal. This is not the stance of control, but of earned steadiness. He holds a pipe—an anachronistic tool of contemplation—suggesting slowness, patience, and resistance to the acceleration of modern cognition. Thought here is deliberate. Insight is cultivated, not extracted.

His gaze is direct, unflinching, and grounded. He is not staring into the abyss behind him, nor is he ignorant of it. He knows it is there. This aligns him psychologically with Jung’s dictum: the task is not innocence, but integration. One does not banish the shadow; one learns to see clearly in its presence.

The desk is the most morally dense space in the image.

At its center stands a scale. On one side rests the Star of David—symbol of covenant, law, peoplehood, and divine obligation. On the other side is DNA encircled by atoms, representing empirical science, reductionist inquiry, and explanatory power. The scale is balanced. Neither side is privileged, neither dismissed. This is not relativism. It is hierarchy under restraint.

The image asserts a daring claim: that Jewish moral theology and modern science are legitimate but incomplete on their own. Science explains mechanisms; Torah orients meaning. The man’s role is to prevent either from becoming tyrannical.

Beneath the notepad and pen lies a stack of worn books, their order crucial:

John Vervaeke at the base: the diagnosis of the modern meaning crisis, cognitive fragmentation, and the loss of participatory knowing.
Aaron Beck (CBT) above: disciplined method, clinical clarity, tools for correcting distorted perception and relieving suffering.
C. G. Jung on top: symbol, myth, archetype, and depth—the recognition that not all truth is propositional.

The books are worn because this knowledge is used, not revered abstractly. The pen and notebook resting atop them indicate that the man writes from within these traditions, not above them. Thought is downstream of inheritance.

The bust labeled רמב״ם (Rambam) is decisive. Maimonides stands as the integrative figure who refuses false dichotomies: faith vs. reason, law vs. psychology, body vs. soul. His presence anchors the entire scene.

The bust does not look outward; it looks toward the man. This suggests an ongoing internal dialogue: Rambam as conscience, as standard, as intellectual ancestor who demands coherence, restraint, and ethical seriousness.

The candle beside the bust reinforces this: truth is light, but finite; illumination does not eradicate mystery.

The Star Trek: The Next Generation tricorder is not whimsy—it is precise symbolism. The tricorder represents science at its best: exploratory, ethical, non-imperial, diagnostic rather than domineering. This is science as Picard understood it—not conquest, but stewardship.

It sits on the table, not in the man’s hand. Science is available, respected, but not enthroned.

Behind the man unfolds a layered cosmology.
The Burning Bush burns without consuming—revelation that does not annihilate the natural world. God speaks through reality, not against it.
The Beis HaMikdash stands for ultimate orientation, a world ordered toward sanctity.
The Gesher HaMitarim bridges past and future, Jerusalem old and new—human engineering joining sacred geography.

Opposite this stands Barad-dûr and the Eye of Sauron: totalizing vision, surveillance, power without conscience. It is the archetype of intelligence divorced from morality—the nightmare of science without wisdom, ideology without humility.

Crucially, the man is seated between these poles. He is closer to neither. He does not destroy Barad-dûr, nor does he rebuild the Temple. His task is prior: to prevent collapse of meaning in the present moment.

The shadowy figures in the background represent the human cost—trauma, evil, despair, moral injury. They are not monsters; they are people shaped by forces beyond them. The man’s work is for them. Not to redeem humanity, but to help individuals reclaim agency, responsibility, and orientation.

This caricature is ultimately a portrait of moral vigilance. It depicts a person who refuses simple answers, who holds science accountable to ethics and faith accountable to reason, who understands that the greatest danger is not ignorance but one-sided knowing.

He is not a prophet. He is not a savior. He is something rarer and more fragile: a witness who stays awake where others polarize, a guide who knows that meaning is not found by erasing tension, but by standing upright within it.

To Reach Out:
Email: info@jerusalemtherapy.org
Phone: 053-808-0435
International: +972538080435

- Bio -
Yonasan’s a graduate of Hebrew University’s School of Social Work and Social Welfare. He completed post graduate training in a wide array of therapeutic approaches from CBT at The Beck Institute, behavior and emotion focused therapies, to various Psychodynamic theories. Before Hebrew University, he studied at Washington University in St. Louis and Drake University majoring in philosophy and ethics.

Yonasan is a member of the Association for Contextual Behavioral Science and a Dialectical Behavioral Therapist skills trainer. He has collaborated with Machon Dvir and has been a group leader for the National Educational Alliance for Borderline Personality Disorder Family Connections program.

He specializes in treating anxiety, depression, anger, poor self-esteem, insomnia, autism, eating disorders, psychosis, problems in parenting, sexual dysfunction, and marital conflict. He has an extensive background working with individuals, couples, families, and children in his therapy practice.


Address

7 Shmuel HaNagid
Jerusalem
9459207

Alerts

Be the first to know and let us send you an email when Jerusalem Therapy posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Practice

Send a message to Jerusalem Therapy:

Videos

Share

Share on Facebook Share on Twitter Share on LinkedIn
Share on Pinterest Share on Reddit Share via Email
Share on WhatsApp Share on Instagram Share on Telegram