Bongaon Sri Ramakrishna-Vivekananda Sangha

Bongaon Sri Ramakrishna-Vivekananda Sangha শ্রীরামকৃষ্ণভাব-আন্দোলন Jackson has put it. The devotees of Bhagavan sri Ramakrishna are found in almost all parts of India and in some other parts of the world.

Ramakrishna-Vivekananda Movement

The message of Sri Ramakrishna, Sri Sarada Devi and Swami Vivekananda is so universal, so full of possibilities, so beneficial to humanity that it cannot be confined to only one channel, tradition or institution. In fact it has spread out beyond institutions to become a global movement or “one of the mega-trends of modern history,” as the American professor of history Carl T. One of the unique features of this Movement is the close cooperation between monks and lay devotees in a spirit of mutual love and respect. Another unique feature is the spirit of harmony that prevails in the Movement which enables people belonging to different castes, religions and races to live together as divine children of divine parents. Wherever they are, they form groups and start Ashrams, study circles, etc. Many of these centres have temples dedicated to Sri Ramakrishna. Some of these centres were originally started under the influence of some of the disciples of Sri Ramakrishna or their disciples. Most of these centres are managed by lay devotees, and function independently of Ramakrishna Math and Mission. There are hundreds of such Non-affiliated centres in India. West Bengal has more than a thousand Non-affiliated centres; Tamil Nadu has 160; Andhra Pradesh 107, Karnataka 67, Tripura State 40, and Kerala 30. Other states have smaller numbers of Non-affiliated centres. These Non-affiliated centres follow to a great extent the ideals and principles of Ramakrishna Mission such as atmano mokshartham jagad hitaya cha, “For one’s own salvation and for the good of the world.” They conduct activities similar to those conducted by Ramakrishna Mission such as running schools, hostels, orphanages, non-formal schools, coaching centres, dispensaries, mobile medical units, rural development work, and also undertake relief work during calamities. These activities are carried out on the basis of the principle, Shiva jnane jiva seva (“Service to man as service to God”) and “work as worship”. Owing to these common features, the need to bring these Non-affiliated centres closer to the main stream represented by Ramakrishna Math and Mission was being felt for many years. As a first step in this direction an apex committee, known as Bhava Prachar Committee, was formed at the Headquarters of Ramakrishna Math, Belur Math, in the year 1980. This Committee consists of senior monks of the Ramakrishna Order, with the General Secretary as its ex-officio chairman and another senior monk as its Secretary and Convenor. The Committee functions only in an advisory capacity. Under the overall guidance of the above-mentioned Committee at the Headquarters, coordinating committees of lay devotees, called Bhava Prachar Parishads, were formed in the different districts of West Bengal. A Bhava Prachar Parishad is a representative body. Each Parishad is formed by two representatives from each non-affiliated centre in the area. For instance, if there are 10 individual centres in an area, the Bhava Prachar Parishad of that area will have 20 members. Each Parishad has a Secretary-cum-Convenor who is elected by the members of the Parishad from among themselves. He does all the executive work. Apart from the Secretary, each Parishad has one President and one or two Vice-Presidents, who are monks nominated by the Committee at the Belur Math Headquarters. Functions of Bhava Prachar Parishads :

A Bhava Prachar Parishad has three main functions.

1. It provides liaison between monks and lay devotees, that is, between the Bhava Prachar Committee, consisting of monks of the Order at the Headquarters of Ramakrishna Math, and the Non-affiliated Ashramas in a particular area.

2. The Bhava Prachar Parishad coordinates the work of the non-affiliated centres of the area, and provides a common forum for those centres to discuss their problems and exchange their views.

3. Each Bhava Prachar Parishad keeps a watch on the working of the non-affiliated Ashramas under it, and sees whether they follow the ideals and principles of Ramakrishna Movement. The apex Committee at Belur Math has formulated 10 guidelines for the non-affiliated centres. The Bhava Prachar Parishad sees to it that all the Ashramas under it function within the framework of these guidelines. These Ten-point guidelines are given below. Ten-point Guidelines :

To be eligible to be a member of the Ramakrishna-Vivekananda Bhava Prachar Parishad, a Non-affiliated centre, also known as a Private centre, will have to abide by the following rules:

1. The Private centre should be registered as a Religious Trust and/or under the Societies Registration Act and must follow the spiritual and ethical ideals and principles of the Ramakrishna Math and Ramakrishna Mission and conduct their activities along the lines of the Ramakrishna Math and Ramakrishna Mission.

2. The Private centre should have a close rapport with, and a loyal attitude towards, the Math and Mission.

3. The members of the management committee of the Private centre (by whatever name that committee be called) should have no connection whatsoever with politics or political parties. The members should also have no connection whatsoever with groups and organizations that are not approved by the Ramakrishna Math and Ramakrishna Mission.

4. No Swami who has left the Ramakrishna Order for whatever reason (except purely medical) should be allowed to stay in or be associated with the Private centre.

5. The Private centre should maintain proper records and books of its finances and accounts which should be audited annually by Chartered Accountants.

6. The Private centre, besides its other activities, must render some social service, curative and/or preventive, among the poor of the immediate neighbourhood.

7. The Private centre should take up some welfare work among the rural Harijans and/or Girijans and/or other backward communities.

8. The Private centre should pay attention to the youth of the locality. Weekly or fortnightly study circles, annual competition in essay-writing, recitation, music, elocution etc. may be organized. Grown-up boys and girls should have separate study circles. Swami Vivekananda’s birthday, i.e. 12th January, declared as the National Youth Day by the Government of India, should be observed by every centre.

9. Besides holding classes on the scriptures, the centre should arrange for sale of Ramakrishna-Vivekananda literature for propagation of the inspiring message of Ramakrishna-Vivekananda Movement.

10. Whenever occasion arises, the Private centre should render relief services to people suffering from calamities. It may be done independently or under the guidance of the Math and the Mission. The centres under a Parishad should jointly hold an annual celebration. The prominent centres can take up the responsibility of organizing the annual celebration by rotation. Besides the traditional puja, aratrikam, prasad distribution and religious discourses, one day may be devoted exclusively to the cause of the youth and children. Competitions in recitation, elocution, music, etc., held in different centres may have their culmination here. One morning, a procession of devotees and boys and girls of local schools and colleges may be led through the streets of the town/village where the celebration will be held. It should usually be followed by a short public meeting. Bongaon Sri Ramakrishna - Vivekananda Sangha is a branch centre of Sri Ramakrishna-Vivekananda Bhava Prachar Parishad .

22/02/2017
"Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is ...
01/08/2016

"Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak."

- Swami Vivekananda

“You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in th...
29/07/2016

“You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God.”
― Sri Sri Ramakrishna

More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you w...
20/05/2016

More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Ramakrishna

Do you know the significance of japa andother spiritual practices? By these the power ofthe sense-organs is subdued.
18/05/2016

Do you know the significance of japa and
other spiritual practices? By these the power of
the sense-organs is subdued.

The history of the world is the history of a fewmen who had faith in themselves. That faith callsout the Divinity within...
17/05/2016

The history of the world is the history of a few
men who had faith in themselves. That faith calls
out the Divinity within. You can do anything. You
fail only when you do not strive sufficiently to
manifest infinite power. As soon as a man or a nation
loses faith in himself or itself, death comes. Believe
first in yourself, and then in God.
-Swami Vivekananda

RELIGION NOT THE CRYING NEED OF INDIA20 September 1893Christians must always be ready for good criticism, and Ihardly th...
17/05/2016

RELIGION NOT THE CRYING NEED OF INDIA
20 September 1893
Christians must always be ready for good criticism, and I
hardly think that you will mind if I make a little criticism. You
Christians, who are so fond of sending out missionaries to save
the soul of the heathenwhy do you not try to save their bodies
from starvation? In India, during the terrible famines, thousands
died from hunger, yet you Christians did nothing. You erect
churches all through India, but the crying evil in the East is not
religionthey have religion enoughbut it is bread that the
suffering millions of burning India cry out for with parched
throats. They ask us for bread, but we give them stones. It is an
insult to a starving people to offer them religion; it is an insult to
a starving man to teach him metaphysics. In India a priest that
preached for money would lose caste and be spat upon by the
people. I came here to seek aid for my impoverished people, and
I fully realized how difficult it was to get help for heathens from
Christians in a Christian land.

PAPER ON HINDUISMPart 02The discoverers of these laws are called Rishis, and wehonour them as perfected beings. I am gla...
12/05/2016

PAPER ON HINDUISM
Part 02
The discoverers of these laws are called Rishis, and we
honour them as perfected beings. I am glad to tell this audience
that some of the very greatest of them were women. Here it may
be said that these laws as laws may be without end, but they must
have had a beginning. The Vedas teach us that creation is without
beginning or end. Science is said to have proved that the sum
total of cosmic energy is always the same. Then, if there was a
time when nothing existed, where was all this manifested energy?
Some say it was in a potential form in God. In that case God is
sometimes potential and sometimes kinetic, which would make
Him mutable. Everything mutable is a compound, and everything
compound must undergo that change which is called destruction.
So God would die, which is absurd. Therefore there never was a
time when there was no creation.
If I may be allowed to use a simile, creation and creator are
two lines, without beginning and without end, running parallel
to each other. God is the ever active providence, by whose power
systems after systems are being evolved out of chaos, made to
run for a time, and again destroyed. This is what the Brahmin
boy repeats every day: The sun and the moon, the Lord created
like the suns and moons of previous cycles.3 And this agrees with
modern science.
Here I stand and if I shut my eyes, and try to conceive my
existence, I, I, I, what is the idea before me? The idea of a body.
Am I, then, nothing but a combination of material substances?
The Vedas declare, No. I am a spirit living in a body. I am not the
body. The body will die, but I shall not die. Here I am in this body;
it will fall, but I shall go on living. I had also a past. The soul was
not created, for creation means a combination which means a
certain future dissolution. If then the soul was created, it must
die. Some are born happy, enjoy perfect health, with beautiful
body, mental vigour, and all wants supplied. Others are born miserable, some are without hands or feet, others again are
idiots and only drag on a wretched existence. Why, if they are
all created, why does a just and merciful God create one happy
and another unhappy, why is He so partial? Nor would it mend
matters in the least to hold that those who are miserable in this
life will be happy in a future one. Why should a man be miserable
even here in the reign of a just and merciful God?
(To Be Continued...........)

PAPER ON HINDUISMRead at the Parliament on 19 September 1893Three religions now stand in the world which have comedown t...
11/05/2016

PAPER ON HINDUISM
Read at the Parliament on 19 September 1893
Three religions now stand in the world which have come
down to us from time prehistoricHinduism, Zoroastrianism,
and Judaism. They have all received tremendous shocks, and all
of them prove by their survival their internal strength. But while
Judaism failed to absorb Christianity and was driven out of its
place of birth by its all-conquering daughter, and a handful of
Parsees is all that remains to tell the tale of their grand religion,
sect after sect arose in India and seemed to shake the religion of
the Vedas to its very foundations, but like the waters of the seashore
in a tremendous earthquake it receded only for a while,
only to return in an all-absorbing flood, a thousand times more
vigorous, and when the tumult of the rush was over, these sects
were all sucked in, absorbed, and assimilated into the immense
body of the mother faith.
From the high spiritual flights of the Vedanta philosophy,
of which the latest discoveries of science seem like echoes, to the
low ideas of idolatry with its multifarious mythology, the
agnosticism of the Buddhists, and the atheism of the Jains, each
and all have a place in the Hindus religion.
Where then, the question arises, where is the common centre
to which all these widely diverging radii converge? Where is the
common basis upon which all these seemingly hopeless
contradictions rest? And this is the question I shall attempt to
answer.
The Hindus have received their religion through revelation,
the Vedas. They hold that the Vedas are without beginning and
without end. It may sound ludicrous to this audience, how a book
can be without beginning or end. But by the Vedas no books are
meant. They mean the accumulated treasury of spiritual laws
discovered by different persons in different times. Just as the law
of gravitation existed before its discovery, and would exist if all
humanity forgot it, so is it with the laws that govern the spiritual world. The moral, ethical, and spiritual relations between soul
and soul and between individual spirits and the Father of all
spirits, were there before their discovery, and would remain even
if we forgot them.
(To Be Continued................)

WHY WE DISAGREE15 September 1893I will tell you a little story. You have heard the eloquentspeaker who has just finished...
10/05/2016

WHY WE DISAGREE
15 September 1893
I will tell you a little story. You have heard the eloquent
speaker who has just finished say, Let us cease from abusing each other, and he was very sorry that there should be always
so much variance.
But I think I should tell you a story which would illustrate
the cause of this variance. A frog lived in a well. It had lived there
for a long time. It was born there and brought up there, and yet
was a little, small frog. Of course the evolutionists were not there
then to tell us whether the frog lost its eyes or not, but, for our
storys sake, we must take it for granted that it had its eyes, and
that it every day cleansed the water of all the worms and bacilli
that lived in it with an energy that would do credit to our modern
bacteriologists. In this way it went on and became a little sleek
and fat. Well, one day another frog that lived in the sea came and
fell into the well.
Where are you from?
I am from the sea.
The sea! How big is that? Is it as big as my well? and he
took a leap from one side of the well to the other.
My friend, said the frog of the sea, how do you compare
the sea with your little well?
Then the frog took another leap and asked, Is your sea so
big?
What nonsense you speak, to compare the sea with your
well!
Well, then, said the frog of the well, nothing can be bigger
than my well; there can be nothing bigger than this; this fellow is
a liar, so turn him out.
That has been the difficulty all the while.
I am a Hindu. I am sitting in my own little well and thinking
that the whole world is my little well. The Christian sits in his
little well and thinks the whole world is his well. The
Mohammedan sits in his little well and thinks that is the whole
world. I have to thank you of America for the great attempt you
are making to break down the barriers of this little world of ours,
and hope that, in the future, the Lord will help you to accomplish
your purpose.

SWAMI VIVEKANANDAS SPEECHES ATTHE PARLIAMENT OF RELIGIONSRESPONSE TO WELCOMEAt the Worlds Parliament of Religions,Chicag...
09/05/2016

SWAMI VIVEKANANDAS SPEECHES AT
THE PARLIAMENT OF RELIGIONS
RESPONSE TO WELCOME
At the Worlds Parliament of Religions,
Chicago, 11 September 1893
Sisters and Brothers of America,
It fills my heart with joy unspeakable to rise in response to
the warm and cordial welcome which you have given us. I thank
you in the name of the most ancient order of monks in the world;
I thank you in the name of the mother of religions; and I thank
you in the name of the millions and millions of Hindu people of
all classes and sects.
My thanks, also, to some of the speakers on this platform
who, referring to the delegates from the Orient, have told you
that these men from far-off nations may well claim the honour
of bearing to different lands the idea of toleration. I am proud to
belong to a religion which has taught the world both tolerance
and universal acceptance. We believe not only in universal
toleration, but we accept all religions as true. I am proud to belong
to a nation which has sheltered the persecuted and the refugees
of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of
the Israelites, who came to southern India and took refuge with
us in the very year in which their holy temple was shattered to
pieces by Roman tyranny. I am proud to belong to the religion
which has sheltered and is still fostering the remnant of the
grand Zoroastrian nation. I will quote to you, brethren, a few
lines from a hymn which I remember to have repeated from my
earliest boyhood, which is every day repeated by millions of
human beings: As the different streams having their sources in
different places all mingle their water in the sea, so, O Lord, the
different paths which men take through different tendencies,
various though they appear, crooked or straight, all lead to
Thee.1
The present convention, which is one of the most august
assemblies ever held, is in itself a vindication, a declaration to the
world, of the wonderful doctrine preached in the Gita: Whosoever
comes to Me, through whatsoever form, I reach him; all men are
struggling through paths which in the end lead to Me.2
Sectarianism, bigotry, and its horrible descendant, fanaticism, have
long possessed this beautiful earth. They have filled the earth with
violence, drenched it often and often with human blood,
destroyed civilization, and sent whole nations to despair. Had it
not been for these horrible demons, human society would be far
more advanced than it is now. But their time is come; and I
fervently hope that the bell that tolled this morning in honour of
this convention may be the death-knell of all fanaticism, of all
persecutions with the sword or with the pen, and of all
uncharitable feelings between persons wending their way to the
same goal.

01/01/2016

বছরের শুরুতে সকলকে জানাই আন্তরিক শুভেচ্ছা.. ঠাকুর মা স্বামীজীর আশীর্বাদ বর্ষিত হোক সকলের উপর...

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