Ruqyah Services India

Ruqyah Services India Ruqya is recitation of the Qur'an, using prophetic supplication for treating black magic, envy, evil eye, jinn possession and other diseases

09/03/2026

THE POWER OF A HUMBLE AND SINCERE DUA

A rich man was going to Hajj. He had prepared for the journey and was ready to go when a poor man asked him if he could go with him and serve him.
The rich man agreed and they started traveling. On the way, the two stopped at a Bedouin’s tent.

The Bedouin was a generous host, serving his guests and making them comfortable. The two travelers stayed overnight at the Bedouin’s tent.

In the morning, the rich man awoke to find that the poor man had passed away in the evening. He asked the Bedouin to help him wash and bury the poor man.

Before they buried the poor man, the rich man asked the Bedouin to lead him in the funeral prayer. The Bedouin declined, saying that he didn’t know how to make du’a for the poor man.

So the rich man led the prayer. They buried the poor man and then the rich man continued on his way.
After he had left the Bedouin’s tent, the rich man had a dream in which he was told that Allah had forgiven the poor man’s sins because of the du’a of the Bedouin.

The rich man was so curious that he went back to the Bedouin’s tent to ask him what his du’a was.
The Bedouin insisted that he didn’t say anything special. The rich man described his dream to the Bedouin and asked him again to tell him the du’a.

The Bedouin told him he just said, “Oh Allah, this man was my guest and I was generous to him. Now he is Your guest, so please be generous to him.”
It wasn’t an extravagant du’a but it was the sincerity of the du’a that caused it to be accepted.

A lot of times, we hesitate to make du'a because we're not sure exactly what to say.
We ask around for a du'a in Arabic that we can memorize and recite, thinking that the Arabic wording is the key to the du'as acceptance.

The thing is, it's not about the Arabic.
Allah subhanahu wa ta'ala understands every language and understands you even when you don't say a thing.
It's all about turning your heart to Him with sincerity and conviction.

09/03/2026

Al-Imām ibn al-Jawzi, [may Allāh bestow mercy upon him], said:

“It is imperative to exert oneself during the end of the [blessed] month [of Ramadān] more so than the beginning of the month, for two reasons:

‘The first: Due to the nobility of the last ten [nights] and seeking the Night of Decree.

The second: Bidding farewell to this [blessed] month, not knowing whether you will witness another [blessed] month of Ramadān or not.’”

Tabsirah, 2/493 | Al-Imām ibn al-Jawzi, [may Allāh bestow mercy upon him]

08/03/2026

Imam Ibn Rajab on the Night of Decree

O Laylatu’l-Qadr, witness the acts of the devout worshippers!

O feet of the sincerely obedient, bow and prostrate to your Lord!

O tongues of the petitioners, beseech your Lord with heartfelt pleas!

For the lover, Laylatu’l-Qadr is a golden opportunity to relish the intimate company of the Protecting Master and to draw close to Him.

The lover only flees from nights that would distance him from Allāh and separate him from Him.

You who have wasted your life, redress your lapse in Laylatu’l-Qadr, a night worth an entire lifetime! Allāh says, “We sent it down on the Night of Glory. What will explain to you what that Night of Glory is? The Night of Glory is better than a thousand months.” (Q97:1-3)

On the Night of Glory, the Lord commands the angels to descend to earth because His servants have adorned themselves with acts of obedience.

They fast by day and pray by night, the Masjids lit by lamps and torches.

The Lord and Master says to the Angels, ‘You questioned the wisdom of creating man, “Will You place in it someone who will spread corruption there and shed blood?” (Q2:30) and I told you that “I know what you do not know.” (Q2:30)

This night, go to them and watch them standing, bowing, and prostrating in prayer, and know why I chose them!’

[Laṭāʾif al-Maʿārif pp. 349-350]

05/03/2026

Imām al-Qurṭubī tackles a common question raised in Ramaḍān:

“If it is said: How come we see much evil and sins committed in Ramaḍān? If the devils were chained up that shouldn’t happen, right?

The answer is that evil and sins are reduced on the part of those who fast meeting all the conditions of fasting and paying attention to the etiquette of fasting. Or that those chained are only some of the devils — namely the most evil ones, not all of them, as mentioned in some narrations. Or it may mean that evil is reduced in Ramaḍān, which is something that we can see, for although evil occurs in Ramaḍān it is less than at other times. Even if all of the devils were chained up, that does not necessarily mean that no evil or sin would occur, because there are other causes of evil besides the devils, such as evil souls, bad habits and the human devils.”

— Imām al-Qurṭubī (‏رحمة الله عليه)

05/03/2026

The day Imam Malik laughed.

We were with Malik while he was surrounded by his companions, when a man belonging to the people of Nasibin said: “There is a group of people among us called Sufis. They eat excessively, then they begin to sing, and then they get up and dance.”

Malik asked him: “Are they children?”

The man replied: “No.”

Malik asked: “Are they insane?”

The man replied: “No. They are a group of mashayikh [religious scholars] and other intelligent people.”

Malik replied: “I have never heard of anyone from the people of Islam doing such a thing.”

The man said: “But these people eat, and then get up and dance tirelessly, some of them striking their heads, and some striking their faces.”

Hearing this, Malik laughed, then rose and went inside his house.
The companions of Malik said to the man: “Verily you have brought bad omen to our companion. We have been in his company for more than thirty years, and we never saw him laugh until this day.”

‎● {ترتيب المدارك حجم ٢، صحفة ٥٤}

03/03/2026

Ibn al Qayyim رحمه الله said:

There is nothing more beloved to Shaitan than the sadness of a believer.

Therefore, rejoice, be hopeful, remain optimistic, and think well of Allāh, so that you may enjoy peace of mind.

-[Ṭariq al-Hijratayn (1/279)]

HEADACHE: - Headache is a means of forgiveness and reward.Abu Said al-Khudri (Radiy'Allahu'anhu) that the Prophet (Salla...
03/03/2026

HEADACHE: - Headache is a means of forgiveness and reward.

Abu Said al-Khudri (Radiy'Allahu'anhu) that the Prophet (Sallahu'alayhi'wa'salam) said:

صُداعُ المؤمنِ ، أو شوكةٌ يُشاكُها ، أو شيءٌ يُؤذيه ؛ يرفعُه اللهُ بها يومً القيامةٍ درجةً ، ويُكفِّرُ عنه بها ذنوبَه

“The headache that afflicts the believer, or a thorn that pricks him/her, or anything that harms him/her, Allah will raise him/her a degree on the day of resurrection and expiate his/her sins due to it” [Saheeh Targheeb no. 3434]

Also, not having headaches is a bad sign because the people destined to go to the Hell-fire do not have headaches:

Abu Hurairah (Radiy'Allahu'anhu) said: The Prophet (Sallahu'alayhi'wa'salam) said:

: فَهل وجَدْتَ هذا الصُّدَاعَ ؟ . قال : وما الصُّدَاعُ ؟ قال : عِرْقٌ يَضْرِبُ على الإنسانِ في رأسِهِ . قال : وما وجَدْتَ هذا قطُّ ! فلمَّا ولَّى قال النبيُّ صلَّى اللهُ عليهِ وسلَّمَ : مَنْ أحبَّ أنْ ينظرَ إلى رجلٍ من أهلِ النارِ ؛ فَلْيَنْظُرْ إلى هذا

“Have you ever felt a headache? The man said: What is a headache? He (Sallau'alayhi'wa'salam) said: A vein that beats in the head of a person. The man said: No I have not experienced that ever! The Prophet (Sallahu'alahyhi'wa'salam) said: Whoever would like to see a man from the people of the Hell-fire, then look at this man!”

[Reported in Ibn Hibban and graded Hasan Saheeh by al-Albani in Saheeh Mawaarid no. 580]

Having headaches are a sign of the People of Imaan and the People of Jannah.

Hafidh Ibn Rajab (raḥimahullāh) said:

وصداع الرأس من علامات أهل الإيمان وأهل الجنة

“And headaches are from the signs of the People of Imaan and the People of Jannah..” [Lataaif al-Maa’rif pg. 153]

Then he brings the above Hadith and others.

عَنْ أَبِي الزَّيَّاتِ الْقُشَيْرِيِّ , قَالَ: دَخَلْنَا عَلَى أَبِي الدَّرْدَاءِ نَعُودُهُ , فَدَخَلَ عَلَيْنَا أَعْرَابِيٌّ فَقَالَ: مَا لِأَمِيرِكُمْ؟ وَأَبُو الدَّرْدَاءِ يَوْمَئِذٍ أَمِيرٌ , قُلْنَا هُوَ شَاكٍ قَالَ: وَاللهِ مَا اشْتَكَيْتُ قَطُّ , أَوْ قَالَ: مَا صَدَعْتُ قَطُّ فَقَالَ أَبُو الدَّرْدَاءِ:” أَخْرِجُوهُ عَنِّي لِيَمُتْ بِخَطَايَاهُ , مَا أُحِبُّ أَنَّ لِي بِكُلِّ وَصَبٍ وَصَبْتُهُ حُمْرَ النَّعَمِ , وَإِنَّ وَصَبَ الْمُؤْمِنِ يُكَفِّرُ خَطَايَاهُ

On the authority of Abu Zayyaat al-Qushairi (raḥimahullāh) said: “We entered upon Abu Darda (Radiy'Allahu'anhu) to visit him, when a Bedouin entered upon him. So he said: Where is your Ameer? And Abu Darda was the ameer then. So we said: He is complaining of some pain. The man said: I have not complained of anything or he said: I did not experience a headache ever! Abu Darda (Radiy'Allahu'anhu said: Remove him from me, so he dies from his sins. I do not love that for every pain/sickness that I feel that I am given red camels. For verily, the pain/illness of a believer is an expiation for his sins”

[Reported by Bayhaqi in Shuab al-Imaan no. 9436 and the Muhaqiq of the Book Mukhtaar Ahmad Nadwi graded it Jayyid]

02/03/2026

Do Not Humiliate Yourself By Exposing Yourself to Trials.

Narrated Hudhayfah ibn al-Yaman (may Allah be pleased with him): The Messenger of Allah (peace be upon him) said: "It is not befitting for a believer to humiliate himself." They asked, "How can he humiliate himself?" He replied, "By exposing himself to trials he cannot bear."

[Reported by Ahmad (23444), At-Tirmidhi (2254), and Ibn Majah (4016). Classified as authentic by Al-Albani.]

• Sheikh Ibn 'Uthaymin (may Allah have mercy on him) said:
Allah Almighty says: "You honour whom You will and You humiliate whom You will" (3:26).

Allah humiliates some people whether they are given authority or not. A person might be a ruler yet weak, fearful, and lacking determination and energy. Others may be humiliated without holding any position.

One cause of humiliation is self-admiration and exposing oneself to what cannot be resisted. These are two things:

1. Self-admiration can lead to abandonment by Allah and humiliation.

2. Exposing oneself to unbearable trials can also cause humiliation and abandonment.

Many people fall into both. Some speak or act without seeking Allah's help and are abandoned. Others take on challenges beyond their capacity and end up disgraced.

This is why the Prophet (peace be upon him) said: "It is not befitting for a believer to humiliate himself. They asked, 'How?' He replied, 'By exposing himself to trials he cannot bear.'"

A person should not subject themselves to humiliation whether physical, moral, or otherwise.

The first type is self-admiration—speaking or acting without relying on Allah.

The second is taking on matters beyond one's ability, leading to public disgrace.

Thus, one should be careful in speech and action to avoid falling into humiliation.

[Source: Tafseer Surah Aal-Imran (Audio Tape No. 9)]

• He also said: Allah says: "Have you not seen those who were told, 'Restrain your hands, establish prayer, and give charity'?" (4:77).

This Ayah teaches that a person may rush into something and then fail when it actually happens. These people wanted to fight, but when fighting was ordained, some hesitated. That is why the Prophet (peace be upon him) said: "Do not wish to meet the enemy, but ask Allah for safety. If you meet them, be patient, for Paradise is under the shadows of swords."

A key lesson: One should not engage in something they cannot handle. This is why the hadith states: "It is not befitting for a believer to humiliate himself by exposing himself to trials he cannot bear."

The humiliation lies in starting something, failing, and retreating losing respect in people's eyes. They will say, "This is a hasty man who jumps into things without knowing how to get out."

[Source: Tafseer Surah An-Nisa (Audio Tape No. 24)]

• He also said: A person should consider their situation and not take on more than they can handle. The Prophet (peace be upon him) said: "It is not befitting for a believer to humiliate himself by exposing himself to trials he cannot bear."

The Prophet spoke the truth. Avoid doing anything whether in action or speech that leads to your humiliation. Sometimes holding back is better than advancing because if you hold back, you remain in control. But if you advance recklessly, you lose control and cannot retreat.

This is a principle to live by: Only advance when it is beneficial. If two options are equal, restraint is better. If restraint is preferable, then definitely choose it.
[Source: Sharh Saheeh Muslim - Book of Marriage (Audio Tape No. 118)]

• He also said: Know that the more a person magnifies themselves, the weaker they become—both before Allah and before people. This is a recompense that matches the deed. Conversely, the more a person humbles themselves before Allah, the more Allah raises them. The Prophet (peace be upon him) said: "Whoever humbles himself for Allah, Allah raises him." He also said: "Arrogance is rejecting the truth and looking down on people."

Thus, a person should be humble within themselves. But does that mean humiliating themselves before others? No. Being humble within oneself is not the same as humiliating oneself before others. Humiliation before others means exposing oneself to what cannot be endured.

So, be dignified and avoid situations that lead to humiliation. But do not become arrogant or self-important.
[Source: Sharh Bulugh al-Maram - The Comprehensive Book (Audio Tape No. 12)]

01/03/2026

❝The best nourishment is the nourishment of Emaan & the best remedy is the remedy of the Qurān.❞

Imam Ibn al-Qayyim (raḥimahullāh)
[Ighathatul Lahfaan (p.96)]

01/03/2026

Ibn Al-Qayyim [رحمه الله] said:

‎❝The heart of the truthful person is filled with the light of truth and he has the light of Emaan.❞

‎[Madarij As-Salikeen, (2/282)]

27/02/2026

When you deceive someone’s life with lies, fake promises and arrogance. Take it as a loan, it will come back to you with interest.

26/02/2026

Whoever knows Allah (i.e., whoever has realised Who Allah is), every hardship is made light upon him (lit. every constriction/tightness is made spacious for him)

[Ibn al-Qayyim (rahimahullah), Madarij as-Salikeen, 3/317]

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