05/02/2026
✨“Identify the pavana, the vayu, the prana as internal conative agency, cognitive agency, sensitive agency, awarenessative agency.”
Pranayama III_Prashant Ji_2026-1-30
Prashant ji is not using these terms as simple synonyms for breath/wind. He is attributing different qualities of awareness and agency to each.
Prashant ji seems to be describing breath as a multi-layered intelligent system:�Pavana - Internal Conative Agency
* Conative comes from conation = the will, the desire to act, the drive
* Pavana (the purifier) is the breath as an internal willful, purposeful force that drives action from within
* It acts without external instruction - self-motivated
Vāyu - Cognitive Agency
* Cognitive = relating to knowledge, understanding, perception
* Vāyu is the breath as a knowing force - it carries intelligence and discernment
* It perceives and understands
Prāṇa - Sensitive Agency
* Sensitive = relating to sensation, feeling, receptivity
* Prāṇa is the breath as a feeling, receptive force - it senses and responds
* It is alive to experience
This mirrors classical philosophy’s distinction between sensation → cognition → volition
The Deeper Teaching:
Prashantji is asking students to move beyond simply doing breathing exercises mechanically. Instead, he’s inviting them to recognize breath as a multi-layered intelligent system with:
- Its own internal wisdom (pavana)
- Its own cognitive capacity (vāyu)
- Its own awareness (prāṇa)
This connects beautifully to what you mentioned earlier about the “you-ers”
(See note in Prashant Ji prāṇāyāma III 2026-1-23) -
the idea that the body/breath/mind systems are themselves doers with their own intelligence, rather than the ego trying to control everything.
*notes by Maria Paola Grilli with AI support