Ekid People's Union - EPU

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EPU Mourns Grace Odungide, Says Her Voice Is Needed "In Time Like This"Ekid People's Union (EPU) has mourned the demise ...
05/02/2026

EPU Mourns Grace Odungide, Says Her Voice Is Needed "In Time Like This"

Ekid People's Union (EPU) has mourned the demise of Deaconess Grace Ukpong Joel Odungide, saying that, it is the voice Ekid needs in time like this.

Speaking during the condolence visit to the family, at the deceased compound, at Atai Ndon street, Afahaeket, today, the President General of Ekid People's Union (EPU), Dr. Samuel Udonsak, noted that "the visit is symbolic because. Obonganwan was a woman of great standing and values, she mentored women across the globe including my dear wife".

He added also that, "others who would have joined the condolence visit are in court in solidarity support for Princess God'sown Udoito's trial.

In a mutual regret of Princess' trial and the women's concern for action, he advised the women to embrace peace, sued for calm, as a tribute to the deceased matriarch.

"I am informed that women want to go unclad to protest for the release of Princess God'sown Udoito. I want to say it clearly that, the Union has not approved the demonstration". “For, no demonstration can secure her release now. What we need is peace, dialogue, pardon and forgiveness.”

"We believe God, that she will be pardoned and forgiven, and she will be back with us. A total stranger and pastor, who said unimaginable things about Akwa Ibom was granted state pardon and forgiven, how much more an Akwa Ibom daughter".

Ma Odungide was remembered for her advocacy for women's rights, reduction of marriage list, passion for community service and support for girl-child.

The President General contended that, "I believe if Mma was alive, I know that the voice of Mma in this situation; such voice of appeal, such voice of advocacy such voice of passion would have counted a lot. We miss her".

"She was a relentless advocate for the right of the women and girl-child",

Reacting to issues of blackmails, Dr. Udonsak, emphasised the peaceful position of Ekid, and affirmed the favour of history, law, common sense and conviction on Akoiyak.

"Ekid at the moment has become an object of blackmail by its enemies. We are being accused of everything possible and impossible. But, that doesn't change who we are: peaceful people, law abiding, accommodating both investors and business people alike”

"We have not raised any issue with the Senate President, His Excellency, Chief Dr. Godswill Akpabio. It is only for cheap blackmail and attention seeking that our name is being used".

"But, No amount of blackmail can erase the 1918 privy council judgment, nor change our history or make us surrender our Akoiyak heritage”

Late Deaconess Grace Ukpong Joel Odungide, aged 87 will be interred tomorrow, Friday, 6th February, 2026.

Shout out to my newest followers! Excited to have you onboard! Emmanuella Edet, Aniebiet Umanah, Unwana Akpe Inyang, Jos...
04/02/2026

Shout out to my newest followers! Excited to have you onboard! Emmanuella Edet, Aniebiet Umanah, Unwana Akpe Inyang, Josephine Lotechukwu, Lucy Akpan, Mfon Wilson Udoh, Namkan Umoette, Fx Ibrahim, Esther Udoh, Maria-Arit Edem, Kelly Wise, Mary Thompson, Danraka Mustapha, Emmanuel Inyang, Gracious Grace, Jesse Akakinua, Felix Elijah, Phillip Okon, Darby Darby, Berry Icon, Grace Samuel, Peter Odiong

Ibibio leaders earlier today converged on the Oku Ibom Ibibio Palace as a delegation led by Sen. (Dr.) Ita Enang, OFR, p...
30/01/2026

Ibibio leaders earlier today converged on the Oku Ibom Ibibio Palace as a delegation led by Sen. (Dr.) Ita Enang, OFR, paid a consultative visit to His Eminence Ntenyin Solomon Etuk. The aim of the visit was to deliberate on pressing issues affecting the Ibibio nation and Akwa Ibom State, with a view to proffering lasting solutions and fostering unity among the Ibibio people. The delegation included Dr. Emmanuel Akpanobong (Adaha Ibibio), Akparawa James Edet (International President, Mboho Mkparawa Ibibio), Mkpisong Samuel Udonsak (President General, Ekid People's Union), Ntisong Obong Pius James Okon (Supreme Traditional Leader and Custodian of Akwa Esop Imaisong Ibibio), and Otuekong UduakAbasi Ikpat (President General, Ibibio Integrity Union), among others.

“A wise society teaches inquiry—not obedience.”Locke emphasizes the importance of questioning. A society that values bli...
26/01/2026

“A wise society teaches inquiry—not obedience.”

Locke emphasizes the importance of questioning. A society that values blind obedience stifles progress, creativity, and truth. Wisdom arises when individuals are encouraged to explore, analyze, and challenge assumptions. Knowledge grows through curiosity, not compliance. Societies thrive when free thought is nurtured.

22/01/2026

WORLD PRESS CONFERENCE ON STUBB'S CREEK

WHY 70 CIVIL SOCIETY GROUPS ARE CHALLENGING COASTAL HIGHWAY ROUTE THROUGH AKWA IBOM'S STUBB'S CREEK

By Ekemini Simon January 21, 2006

A broad coalition of civil society organisations in Nigeria has issued a call on the both the federal government and government of Akwa Ibom State to halt the proposed routing of the Lagos–Calabar Coastal Highway through Stubb’s Creek Forest Reserve in Akwa Ibom State.

The CSOs numbering 70 under the umbrella of “Save Stubb’s Creek Coalition” argued that the project, as currently conceived, threatens to erase one of Nigeria’s most ecologically significant protected areas and deepen the Niger Delta’s already acute climate vulnerability.

The warning was delivered during a World press conference held on Wednesday at the Abuja Continental Hotel, FCT where the Executive Director of Neighbourhood Environment Watch Foundation, Kelechuwu Okezie, read a strongly worded press statement on behalf of the national and international organisations spanning human rights, environmental justice, governance reform and accountability advocacy.
The Coalition described the Stubbs Creek forest reserve as a biodiversity hotspot and a critical natural defence system for coastal communities in Akwa Ibom and the wider Niger Delta.

Stubb’s Creek history and function
Stubb’s Creek is a legally gazetted forest reserve established under Forest Reserve Order No. 45 of 1930 during the colonial era. For nearly a century, it has been recognised as a protected ecological asset, comprising mangrove and freshwater forest systems that support thousands of plant and animal species, including rare and endangered ones.

Beyond biodiversity, the reserve performs functions that are increasingly vital in Niger Delta fragile ecosystem. This includes coastal protection against erosion, flood control, carbon sequestration, fisheries breeding grounds, and the sustenance of forest-dependent and indigenous communities whose livelihoods are dependent on this environment.

The Civil society groups said that driving a major coastal highway through such a fragile zone would cause irreversible damage ranging from large-scale deforestation and hydrological disruption to biodiversity collapse and the erosion of community livelihoods with consequences that far outweigh the short-term gains of infrastructure speed and symbolism.

Spectre of de-reservation
What has heightened anxiety is the Akwa Ibom State Governor’s public declaration that the Federal Government have been given the right of way for the construction of the coastal highway that will crisscross the forest.

Under Volume III, Cap 52 of the Laws of Akwa Ibom State 2022, de-reservation is legally possible when notice is issued by the government. However, civil society organisations insist it is a grave decision that must meet strict procedural, environmental and participatory standards.
Global experience, they said shows that downsizing or degazetting forest reserves often leads to rapid, irreversible environmental loss. Once legal protection is lifted, forests rarely recover.

The groups argue that the de-reservation argument collapses under scrutiny because the highway can be rerouted. “Portions of the Lagos–Calabar Coastal Highway have already been realigned in other states, demonstrating that alternative routes are feasible when ecological and social considerations are taken seriously”, they said.

The civil society groups say the timeline of the project does not allow for the kind of meaningful public consultation, free prior informed consent, and access to information required under international environmental and human rights norms hence the government should simply reroute the project.

Landscape already under siege
Stubb’s Creek is not existing from a position of ecological strength. Civil society organisations point to cumulative damage from previous and ongoing projects within and around the reserve.

An abandoned 2017 superhighway project and the ongoing BUA refinery development have already opened up large swathes of the forest to logging and encroachment. These activities, they say, have left glaring ecological scars and accelerated deforestation.
The 2016 Environmental and Social Impact Assessment (ESIA) for the BUA refinery identified severe potential impacts on the environment and on communities dependent on the forest, alongside commitments to mitigation measures. Nearly a decade later, civil society groups say there is no evidence that these mitigation actions have been implemented.
Introducing another major infrastructure project into this already stressed ecosystem, they insist risks triggering a cascade of degradation from which the forest may never recover.

Law on paper, development in practice
Beyond environmental science, the controversy raises legal questions.
Section 20 of Nigeria’s 1999 Constitution (as amended) obliges all levels of government to “improve the environment and safeguard the water, air and land, forest and wildlife of Nigeria.” Similarly, the Environmental Impact Assessment Act of 1992 requires that projects likely to have significant environmental effects undergo a thorough and public EIA process before approvals or land-altering activities commence.

Civil society organisations say evidence from the Federal Ministry of Environment indicates that the ESIA process for the highway segment affecting Stubb’s Creek only began in January 2026 long after approvals and public pronouncements on the highway’s alignment.

The Coalition explained that advancing or approving the project before completing a comprehensive ESIA undermines the spirit and letter of Nigerian law, raising troubling questions about transparency, due process and regulatory capture.

“Stubb’s Creek Beyond narrow ownership debate”
While the Akwa Ibom State Government has cited the Land Use Act of 1978 to assert administrative control over the reserve, civil society groups insist the debate cannot be reduced to legal title. They said “What is at stake is the reduction of complex communal rights and ecological fragility to a narrow question of ownership.”

In an era of climate crisis, development decisions carry ethical and intergenerational consequences. They note that the Niger Delta now faces threats similar to those confronting small island nations such as rising sea levels, coastal erosion, salinisation, flooding and ecosystem collapse. The group stressed that mangrove forests and wetlands like Stubb’s Creek are among the region’s strongest natural buffers against these threats.

The civil society groups insisted that sacrificing such systems for short-term infrastructure gains violates Nigeria’s international commitments on climate change and biodiversity and undermines the principle of intergenerational equity, the obligation to safeguard environmental resources for future generations.

“That a forest identified by colonial authorities nearly a century ago as worthy of permanent protection is now being positioned for sacrifice on the altar of “infrastructure” reflects a dangerous approach to development that prioritises brick, mortar, and asphalt over socio-ecological dimensions”, the statement said.

Coordinated call for restraint
The coalition makes demands. They call on the Federal Ministry of Works to immediately reroute the highway away from Stubb’s Creek and its buffer zones, publicly disclose alternative alignments, and ensure strict compliance with the EIA Act and international safeguards.

They call on the Federal Ministry of Environment to mandate and publish a cumulative ESIA covering all existing and proposed projects affecting the reserve; enforce the precautionary principle, including a temporary halt to land clearing where safeguards are absent; and guarantee transparent public participation through open consultations and independent review mechanisms.

For the Akwa Ibom State Government, they said ” We call on the Akwa Ibom State Government to unequivocally affirm the protected status of Stubb’s Creek Forest Reserve and refuse any land allocation or right of way approvals that permit construction within the reserve; actively engage the Federal Government and host communities to secure a lawful, environmentally responsible, and conflict-sensitive alignment for the coastal highway that respects both statutory protections and indigenous rights; and protect the rights and safety of communities and civil society actors advocating for environmental protection.”

Civil society groups insist that rerouting the Lagos–Calabar Coastal Highway is not anti-development, but rather a necessary investment in climate resilience, environmental justice and long-term economic stability.

” True development must not come at the cost of ecological collapse and heightened climate vulnerability. Protecting Stubb’s Creek is not an obstacle to development; but rather an investment in climate resilience, environmental justice, and the long-term wellbeing of present and future generations in Akwa Ibom State and the wider Niger Delta”, the statement concluded.

Among the Civil society groups include Policy Alert, Health of Mother Earth Foundation (HOMEF), Peace Point Development Foundation, Connected Development, Amnesty International Nigeria, Accountability Lab Nigeria, BudgIT Foundation, Center for Fiscal Transparency and Public Integrity, Centre for Democracy and Development (CDD) Environmental Rights Action/Friends of the Earth, Nigeria (ERA), Falana and Falana’s Chambers, Global Rights, Green Concern for Development (GREENCODE), Human and Environmental Development Agenda (HEDA Resource Centre).

Others are Human Rights Social Development and Environmental Foundation, INVICTUS AFRICA, Kebetkache Women Development & Resource Centre, Lawyers Alert among others.

The Mail NG

https://youtu.be/Pyl14U18phsVIDEO:ABUJA — A coalition of 70 international and domestic civil society organisations (CSOs...
22/01/2026

https://youtu.be/Pyl14U18phs

VIDEO:

ABUJA — A coalition of 70 international and domestic civil society organisations (CSOs) has formally called for a halt to the proposed alignment of the Lagos-Calabar Coastal Highway through the Stubb’s Creek Forest Reserve.

Speaking at a World Press Conference in the nation’s capital on Wednesday, the Coalition warned that the project, in its current form, poses an "existential threat" to one of Nigeria’s last remaining coastal carbon sinks.

The coalition highlighted that the reserve is already grappling with illegal encroachment and industrial stress; introducing a multi-lane highway would lead to irreversible biodiversity loss and violate international environmental protections.

https://youtu.be/Pyl14U18phs

"Reroute the Coastal Highway"! 70 Global Orgs Demand Protection for Stubb's Creek Forest Reserve 🛑🌳A massive environmental showdown is unfolding in Abuja.T...

𝗘𝘁𝗶𝗺 𝗘𝘁𝗶𝗺'𝘀 𝗙𝗮𝗹𝘀𝗲𝗵𝗼𝗼𝗱𝘀 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗖𝗿𝗶𝗺𝗶𝗻𝗮𝗹𝗶𝘀𝗮𝘁𝗶𝗼𝗻 𝗼𝗳 𝗘𝗸𝗶𝗱 𝗔𝗻𝗰𝗲𝘀𝘁𝗿𝗮𝗹 𝗥𝗶𝗴𝗵𝘁𝘀.By Assam Abia. Etim Etim’s article titled “Stubb...
21/01/2026

𝗘𝘁𝗶𝗺 𝗘𝘁𝗶𝗺'𝘀 𝗙𝗮𝗹𝘀𝗲𝗵𝗼𝗼𝗱𝘀 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗖𝗿𝗶𝗺𝗶𝗻𝗮𝗹𝗶𝘀𝗮𝘁𝗶𝗼𝗻 𝗼𝗳 𝗘𝗸𝗶𝗱 𝗔𝗻𝗰𝗲𝘀𝘁𝗿𝗮𝗹 𝗥𝗶𝗴𝗵𝘁𝘀.

By Assam Abia.

Etim Etim’s article titled “Stubbs Creek reserve, militancy and 2027 politics” is not journalism; it is propaganda dressed in paid prose. It is a calculated attempt to delegitimise Ekid ancestral claims and criminalise lawful civic resistance.

Etim Etim begins by offering a botanical and ecological sermon about Stubbs Creek Reserve. While this information may impress the uninformed, it is deliberately irrelevant to the central issue: ownership.

No amount of ecological poetry answers the fundamental question Etim Etim carefully avoids: who owned the land before it was declared a reserve in 1930? The answer remains unchanged by time or propaganda. Akoiyak Ekid belongs to Ekid people. Forest reservation did not extinguish ownership. It never did under colonial law or Nigerian jurisprudence.

On the claim that EPU, which is the mouthpiece of Ekid People, are “Militant and Aggressive”, this is a reckless and defamatory characterization. When did that ever happened, except perhaps in Etim’s jaundiced, compromised mind?Where are the guns? Where are the bombs? Where are the sabotaged pipelines? Where are the hostages? None exist, because Ekid struggle is not militancy. It is advocacy anchored on truth, history and law.

If citing a 1918 Privy Council judgment, colonial records, recent court judgements and gazettes now constitutes militancy, then Etim Etim is admitting that truth itself has become a threat to political comfort.

Etim Etim repeats the tired refrain that the Akwa Ibom State Government derives authority from the Land Use Act and the 1999 Constitution. Authority is not ownership. Control is not consent. Power is not justice. The Land Use Act vests land in trust, not as a blank cheque to dispossess indigenous owners without consultation. Any government that allocates ancestral land as if it were unoccupied territory is abusing trusteeship.

How come he ignored the fact that as recent as 1998, Akwa Ibom State Government acknowledged Ekid as the owners of Akoiyak by paying compensation to some villages in Esit Eket? Does Etim have problem with facts and history?

Etim's long digression into ExxonMobil operations, oil facilities and historical rivalry is a deliberate attempt to muddy the waters. Stubbs Creek ownership was not created by ExxonMobil. Akoiyak Ekid did not emerge from oil politics. Ekid land predates oil, corporations and modern Nigeria itself. Dragging oil rivalry into this discussion is intellectual dishonesty.

Etim Etim implies that the creation of Ibeno LGA altered land ownership realities. This is legally illiterate.
Local Government creation is an administrative act, not a land title deed.
No military decree, civilian gazette or bureaucratic fiat can rewrite ancestral boundaries.

Etim Etim describes Ekid opposition to the allocation of Stubbs Creek land to BUA Group as “unimaginable rage.”
What Ekid expressed was lawful outrage, the natural response of a people whose ancestral land was allocated without consultation, consent or compensation.
Calling justified resistance “rage” is the language of colonial governors, not democrats.

Etim Etim repeatedly invokes Niger Delta militancy to scare the public and justify suppression of Ekid voices. This is dishonest fear-mongering. Ekid Nation has never threatened violence. Ekid Nation has never attacked infrastructure. Ekid Nation has never held the State hostage. Comparing Ekid advocacy to Niger Delta militancy is not analysis. It is propaganda.

Etim Etim complains about social media influencers questioning government actions. In a democracy, public officials are not immune from scrutiny. Questioning land allocation is not defamation. Demanding accountability is not criminality. The real discomfort here is not falsehood. It is loss of narrative control. If disagreeing with unpopular government actions is a crime, Etim should have been in jail long ago.

The attempt to justify the arrest and prosecution of Princess God'sown Udoito exposes the authoritarian spine of the article. Criminal defamation laws are colonial relics used to silence dissent. Deploying them against a young woman for expressing political opinions on land ownership is an abuse of State power. The speculative suggestion that she acted at the "behest of EPU" is reckless, unproven and malicious.

The effort to reduce Ekid ancestral struggle to 2027 politics is laughable.
Akoiyak Ekid existed before ADC. Before APC. Before Etim Etim. Before Akwa Ibom State itself. Ancestral land is not a campaign tool. And will never be.

Etim Etim’s final patronising remark that EPU’s call for de-reservation is an “opening” for government consideration betrays the mindset behind the article. Ekid Nation is not begging. Ekid Nation is asserting rights. Ekid Nation does not require permission to exist on its own land. Ekid struggle is not militancy. It is history speaking back to power. Akoiyak Ekid remains Ekid land. No propaganda, no arrest, no political tool will change that fact. And Ekid Nation will not be silenced. 𝗧𝗵𝗲 𝗢𝗿𝗮𝗰𝗹𝗲 𝗵𝗮𝘀 𝗻𝗲𝘃𝗲𝗿 𝗴𝗼𝘁𝘁𝗲𝗻 𝗶𝘁 𝘄𝗿𝗼𝗻𝗴. 𝗡𝗲𝘃𝗲𝗿.

Prof Herbert Batta wrote: Bakassi, Akwa Ibom and the Stubbs Creek Peoples Akwa Ibom State Government may not know I exis...
20/01/2026

Prof Herbert Batta wrote:
Bakassi, Akwa Ibom and the Stubbs Creek Peoples

Akwa Ibom State Government may not know I exist. I hold no position in government and no one may take me seriously; let me place this on record. At some point, Bakassi was known to be part of Oroland and was administered by Akwa Ibom. However, Cross River State laid claim to it and with feeble resistance from A'Ibom, and using federal powers; Bakassi became part of Cross River State. Not long after, FG ceded Bakassi to Cameroon and with that, Cross River State lost oil wells and became a State without international waters.

Recall that during the National Conference organised by Ebele Jonathan, even though Obong Attah was the co chair of the devolution of powers committee, at the report submission stage, our Izon neighbours surreptitiously carved Ibeno, and Eastern Obolo out of Akwa Ibom into a proposed state in Rivers called the Oil Rivers State.

That was when Akwa Ibom woke up and killed the proposal. But the State, it was, that let a lone man draw the map that gave Ibeno and Obolo all of A'Ibom shoreline unbeknownst to it that the Obolos had always had plans to join their kith in Rivers.

Akwa Ibom, just keep thinking Ekid is the £nemy, just one day, you will wake up and find yourself as a State without an Atlantic Coast, Oil, Gas, and access to the sea! That is going to be your reward for despising the true owners of the coast! Those who refuse to learn from history (Cross River) shall learn the hard way! God bless Akwa Ibom and its Godly people 🙏

20/01/2026

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