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Dr. Andrew MacLean Pagon MD PhD

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Peru
Lima
Dr. Andrew MacLean Pagon MD PhD

Senior Consultant Psychiatrist & (Entheogenic) Psychotherapist

This page is about Dr. Andrew MacLean Pagon, Consultant Holistic, Integrated, Transcultural and Transpersonal GP and Psychiatrist. Our aim is to promote our unique approach to medicine and healing through our Ayahuasca retreats and other treatments. Integrated, transcultural and transpersonal medicine and psychiatry, where the whole individual is taken into account, are essential in order to heal the root cause of illness whether it lies on the physical or mental-emotional planes. Our unique approach combines modern and traditional medicine to not only achieve a state of no disease but to empower people to take decisive action to continuously improve and transform their lives. We regard life as a continuous healing process where higher degrees of physical, mental-emotional and spiritual health can always be achieved. We provide integrated, transcultural and transpersonal medicine and psychiatry that blends modern and traditional medicine. The objective is to address not only physical symptoms but also the psychological, cultural, racial, social, environmental & spiritual aspects of health and illness.

08/12/2025

Our normal waking consciousness—rational consciousness, as we term it—is but one particular type of consciousness. All about it, separated by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation. No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded.

— William James (1902), The Varieties of Religious Experience

This passage from William James remains profoundly resonant.

Modern neuroscience corroborates James’s view. Our standard waking state occupies a narrow band of brainwave activity (beta waves). Non-ordinary states—induced by meditation, trauma, sleep, or entheogenic substances—produce distinct neurobiological signatures (theta, gamma waves, and so on).
These are not "aberrations" but demonstrable, alternative modes of cognitive functioning, each facilitating different forms of perception or cognition.

James challenges monistic materialism.
He posits a pluralistic universe in which rational consciousness is not the sole arbiter of reality. If other forms of consciousness exist, they imply other potential realities or ways of knowing—a direct challenge to a purely reductionist worldview.

Spiritually, this is foundational.
It validates mystical and contemplative traditions which seek to transcend the ordinary "film of familiarity" to encounter the sacred, the numinous, or the ground of being.
These "potential forms" are the very aim of spiritual practice.

Through a shamanic lens, the "film" is the veil between worlds. The shaman’s craft is the systematic application of James’s "requisite stimulus"—drumming, fasting, plant, fungal, lichen, and other medicines—to traverse this veil and engage with these other consciousnesses for healing, potential cures, wisdom, and integration.

From an entheogenic perspective, this is a precise description of the phenomenon. Compounds in magic mushrooms, ayawaska, and the like serve as the "touch" that reveals entire, coherent realms of consciousness, complete with their own internal logic and experiential landscapes.
This suggests they are latent within the mind’s very structure.

In essence, James provides a robust, interdisciplinary framework: our common consciousness is but one room; the two-legged (human) mind contains many others, each with its own architecture and purpose.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
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07/12/2025

Verily, every new beginning comes from some other beginning's end.
Long live the beginnings!

En verdad, todo nuevo inicio proviene del fin de otro inicio.
¡Viva los comienzos!

Indeed, every ending marks a fresh start.
Within the grand cycle of life and time, the conclusion of one phase heralds the dawn of another.
This is a pattern one may observe clearly in nature, in our personal lives, on our journeys, within relationships, and in the projects we undertake.
As one door closes, another opens.
It is a rather comforting notion, particularly during trying times, that an ending is not a final terminus but rather a point of transition into a new—and perhaps different, potentially exciting, even brilliant—beginning.

So, here’s to new beginnings!
May they bring growth, evolution, wisdom, and marvellous, indeed extraordinary, experiences in every sense of the word.
Long live the beginnings!

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
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07/12/2025

MD (Medicinae Doctor) – advanced clinical and research degree; Psychiatry; integrated and transcultural psychiatry, Tianjin Medical University, WHO Centre for Integrated Medicine, PR China, 2006 CE.

Although those were the most difficult times, I learned a lot—especially to a great extent understanding the mainland Han Chinese mentality and mindset.

MD (Medicinae Doctor) – grado clínico y de investigación avanzado; Psiquiatría; psiquiatría integrada y transcultural, Universidad Tianjin de Medicina, Cento OMS de Medicina Integral, Republica Popular China, 2006 d.C.

Aunque fueron los tiempos más difíciles, aprendí mucho, especialmente a comprender en gran medida la mentalidad y la actitud de la etnia Chino Han continental.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
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07/12/2025

བོད་ཀྱི་སྨན་རྩིས་ཁང་ Men-Tsee-Kang (Tibetan Medical & Astro-science Institute, Sowa-Rigpa), Dharamshala, Himachal Pradesh, Bharat (India), 2009 CE. With Dr Dawa (former Director from 2005–2010 CE) and Visiting Physician to H.H. the Dalai Lama (years of service: 2001–2008 CE).

Those were wicked times, in the best possible sense!

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved.

06/12/2025

When one experiences the genuine, one recognises the fakes.

Cuando uno experimenta lo genuino, reconoce las falsificaciones.

The phrase is an expression or proverb emphasising that once a person has experienced or understood the true nature or quality of something or someone, they are much better equipped to discern its inauthentic or counterfeit versions.
For instance, suppose one has spent a great deal of time studying and appreciating genuine works of art by a particular artist. Once one is familiar with the artist’s style, technique, and themes, one is likely to be able to identify a forgery or fake, because one knows what the real MacKay looks like.
The same concept can be applied to many areas of life, such as intrapersonal, interpersonal, professional and social relationships, knowledge, and goods.

This living idea is similar to many proverbs and sayings around the world that emphasise the true value of experience, knowledge, discernment, and, above all, wisdom.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
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05/12/2025

Indeed, the definition of a truly beautiful man or woman is one who sincerely loves another and is sincerely loved in return.

Un hombre o una mujer verdaderamente bellos es aquel que ama sinceramente a otro y es amado sinceramente a cambio.

That is a genuinely lovely sentiment.
Beauty is often specific and subjective, and not purely based on physical attributes.
It can be found more in the connection and relationship between two people—their mutual respect, understanding, interaction, and true affection for one another.
This perspective emphasises the importance of inner qualities, such as kindness, empathy, compassion, sincerity, integrity, and, above all, the genuine capacity to love and be loved.

These are the things that are truly beautiful.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved

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05/12/2025

One cannot believe in the Divine until one believes in oneself.

Uno no puede creer en lo Divino hasta que uno cree en sí mismo.

The statement aligns with a variety of metaphysical, philosophical and spiritual views that prioritise understanding of the self as a prerequisite for perceiving and connecting with the divine.
Here are some further perspectives:

Existentialism and Authenticity
Existentialist philosophers such as Søren Kierkegaard and Jean-Paul Sartre stressed authenticity—living according to one’s own values and beliefs—as central to two-legged (human) existence.
In this context, believing in oneself means living authentically. If one is true to oneself, one may engage more honestly with the concept of the divine, leading to a more genuine and profound understanding.

Self-Realisation and Enlightenment
In many Eastern spiritual traditions, the journey towards understanding the divine often begins with self-realisation.
This process involves recognising one’s true nature beyond the ego and physical form.
A deeper understanding of oneself can then lead to a clearer perception of the divine.

Psychology, Psychiatry and Self-Concept
From a psychological and psychiatric perspective, the statement may relate to self-concept and self-esteem.
Believing in oneself could mean possessing a positive self-image and healthy self-worth. These attributes can influence one’s openness to new experiences and ideas, including belief in a higher power.

Mysticism and Union with the Divine
Many mystical traditions teach that direct experience of the divine is possible, often through spiritual practices such as meditation, mantra, yoga or prayer, breathing exercises, etc., which are designed to deepen self-knowledge.
The divine is frequently viewed as an inner or higher aspect of the self.
In this sense, knowing and believing in oneself may be a step towards experiencing the divine.

These are only a few interpretations.
The statement may hold different meanings for different two-leggeds (people), and its understanding can vary based on one’s personal beliefs, experiences, spirituality and philosophy.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved.

04/12/2025

Higher Dimensions of Consciousness for Personal Growth

The real key to constant growth and evolution is the progressive introduction of higher dimensions of consciousness into one’s awareness.

La verdadera clave para el crecimiento y la evolución constante es la introducción progresiva de dimensiones superiores de conciencia en la conciencia de uno.

The statement suggests a living belief in intrapersonal development through psychological and spiritual exploration and growth. This perspective is certainly shared by many across different fields, such as metaphysics, psychology, psychiatry, philosophy, spirituality, and even some arenas of modern scientific exploration.

The living idea of "higher dimensions of consciousness" refers to states of awareness that transcend one’s normal, ordinary, everyday consciousness.
These might include deep meditative states, spiritual experiences, entheogenic experiences, profound moments of insight or empathy and compassion, etc.
Some (two-legged ones aka) people might also associate these higher dimensions, i.e., non-ordinary states of consciousness, with experiences induced by entheogens, which are currently being researched for their potential therapeutic benefits.

Increasing one's awareness of these higher dimensions also often involves practices such as meditation, introspection, mindfulness, self-reflection, mantra, mudra, yantra, yoga, breathing exercises, martial arts, sacred sexuality or ta**ra, etc.
These practices can help (two-legged ones aka) individuals become more aware of their thoughts, emotions, feelings, and experiences, and potentially gain access to deeper, more profound states of consciousness.

How this growth and evolution unfolds can be highly individual, as it is heavily influenced by intrapersonal beliefs, experiences, and practices, etc.
Some (two-legged ones aka) people might experience dramatic moments of insight or transformation (often referred to as "peak experiences"), while others might experience more gradual, subtle shifts in their consciousness over time.

Finally, it's worth noting that while these living ideas can certainly contribute to intrapersonal growth and evolution, they are not the only path.
Other important factors can include physical health, energetic health, social connections, intellectual stimulation, music, all forms of arts, and many others.
It's also crucial to approach such exploration with appropriate, utter care, as delving into one's consciousness can sometimes bring up rather challenging or difficult experiences.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved.

02/12/2025

Nowadays, many people face difficulties in work and interpersonal relationships, which often indicates a fundamental disconnect from their own inner selves.
This disconnection can consequently lead to a profound insensitivity towards the feelings and needs of others.

Such challenges in professional and personal life may indeed stem from being out of touch with one's own thoughts, feelings, emotions, values, and needs. This, in turn, can impair one's ability to recognise and respond appropriately to those same aspects in other people. This is a perceptive observation that aligns with numerous perspectives in psychology, psychiatry, and personal development.

In today's fast-paced, technology-driven world, it is easy to become detached from one’s own physical, energetic, mental, emotional, and spiritual experiences.
Society often encourages prioritising efficiency, productivity, and rationality over physical, energetic, mental, emotional and spiritual awareness.
This can result in a deficit of mental, emotional, and spiritual intelligence—the capacity to understand and manage one’s own inner states, as well as to empathise with and show compassion for the states of others.

This form of intelligence is crucial for healthy intrapersonal and interpersonal dynamics, as well as for effective communication.
When an individual is attuned to their own inner world, they are better equipped to articulate their needs, understand and respect the needs of others, and navigate conflicts constructively.

In the workplace, mental, emotional, and spiritual intelligence can be key to professional success. It enables individuals to collaborate more effectively in teams, build robust relationships with patients, colleagues, and clients, and respond to stress and challenges in a resilient and healthy manner.

Therefore, for those experiencing difficulties in their work and relationships, it could be highly beneficial to dedicate time to developing this intelligence.
This might involve practices such as meditation, mantra, yoga, breathing exercises, martial arts, or other forms of mindful physical exercise, all of which can heighten self-awareness and foster greater empathy and compassion.

Additionally, seeking professional support—such as various forms of therapy, including, where appropriate, entheogenic psychotherapy, or other types of coaching—can be immensely valuable.
These professionals can provide practical tools and strategies for cultivating this intelligence, offering a supportive environment to explore and process one’s physical, energetic, mental, emotional, and spiritual states.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved.

02/12/2025

Did you know that trees talk? They do.
They talk to one another, and they’ll talk to you if you listen. I have learned a great deal from trees.

Tatanga Mani (Walking Buffalo), age 92, near Morley, Alberta in 1962 CE.

Tatanga Mani (Walking Buffalo)’s words reveal a deep connection with nature and strongly suggest an understanding or belief in the communication and wisdom of trees.
This perspective reflects a profound respect for the natural world and a recognition of its intrinsic value. Listening to nature can offer insights and lessons, emphasising the importance of being attentive and open to the environment around us.

P.S.
Nakota / Nakoda ÷ Îyârhe (Nakoda) Chief Tatanga Mani (Walking Buffalo), or George McLean, was elected Chief of the Nakota / Nakoda ÷ Îyârhe (Nakoda) First Nations in 1920 CE and remained actively involved in local leadership until his death in 1967 CE.
In addition to being a strong and committed leader, Tatanga Mani was renowned for his great sense of humour and for insisting on the inclusion of Indigenous peoples as an important part of Canadian society.
He frequently played with aspects of his own identity and those of tourists or Banff residents.
To large crowds, he was known to refer to white Canadians as “White savages” when speaking in public.

29/11/2025

All animals are equal, but some animals are more equal than others.

Animal Farm by Eric Arthur Blair
(25 June 1903, born in Motihari, Bihar, British India – 21 January 1950), known by his pen name George Orwell.

The quote, "All animals are equal, but some animals are more equal than others," is one of the most famous lines from George Orwell's novel Animal Farm. This satirical, allegorical book, first published in 1945, uses animals on a farm to symbolise the corruption, abuse of power, and betrayal of the Russian Revolution and the subsequent establishment of an oppressive regime in the Soviet Union.

The quoted line is a key moment in the novel, revealing the hypocrisy and true nature of the ruling pigs who, whilst proclaiming equality amongst all animals, have in reality created a system of inequality and privilege for themselves.

Orwell was a prolific writer and is renowned for his works that criticise totalitarianism, authoritarianism, and are marked by an awareness of social injustice. His other well-known work is 1984, which introduced terms such as "Big Brother," "doublethink," and "newspeak" into popular language, further highlighting his impactful critique of totalitarian regimes.

The statement "All animals are equal, but some animals are more equal than others" is a commentary on the utter hypocrisy and self-serving nature of those in power, who often proclaim the ideals of equality and fairness but do not practise these principles themselves. This is a recurring theme in many societies and historical periods, not just in the context of the novel.

When applied to modern Western societies, this quote could be seen as a critique of income inequality, social stratification, and systemic issues such as discrimination and racism, etc., that result in unequal opportunities and outcomes for different groups of (two-legged ones, aka) people. Even in societies that supposedly espouse values of equality and fairness, there are often disparities in wealth, education, health care, and other areas that result in some (two-legged ones, aka) individuals or groups being "more equal" than others.

However, it is important to remember that, unlike the totalitarian regime depicted in Animal Farm, democratic societies ought to have mechanisms for addressing these inequalities, such as legislation, health, social, economic, and educational programmes, and the ability to vote elitist, corrupt, reprehensible, racist, rapacious, corporate leaders out of office. The effectiveness of these mechanisms can, unfortunately, vary widely, however, and they are often the subject of intense political and socio-economic debates.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
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27/11/2025

The minds and brains of traumatised individuals often do not operate on pure logic; instead, they function from a survival mindset and mentality.

This statement is generally accurate.
People who have experienced various forms of trauma frequently, if not invariably, operate from this perspective. This can manifest in a variety of idiosyncratic ways, largely because trauma significantly affects the mind and brain.

When an individual experiences a traumatic event, it can trigger a fight-flight-freeze-fawn response—a set of automatic physiological and psychological reactions designed to ensure survival in the face of immediate danger. These responses include the release of stress hormones like adrenaline and cortisol, which cause effects such as increased heart rate, heightened senses, and heightened alertness.

However, when a person experiences chronic or repeated trauma, this survival response can become overactive.
This causes the individual to feel constantly under threat, remaining in a state of hyperarousal even in the absence of any immediate danger.
This can lead to a variety of stress symptoms, such as hypervigilance, intrusive thoughts, nightmares, mental and emotional dysregulation, and difficulties with memory and concentration.

From the perspective of the traumatised individual, this survival mentality is not illogical or pathological; it is the mind’s and brain's best effort to ensure protection based on its past experiences.
However, it can become maladaptive and dysfunctional when the person is no longer in a dangerous situation and is attempting to navigate day-to-day life.

Therapeutic modalities, particularly trauma-focused therapies such as cognitive behavioural therapy (CBT), eye movement desensitisation and reprocessing (EMDR), and prolonged exposure therapy, can be beneficial.
Where appropriate, other holistic and integrated approaches—including entheogenic psychotherapy, acupuncture and moxibustion, the use of medicinal plants and natural remedies, nutritional therapy, yoga, meditation, mantra, and breathing exercises—may also assist individuals in retraining their mind’s and brain’s response to perceived threats. This can help reduce symptoms, address root causes, and greatly improve their quality of life.

©DrAndrewMacLeanPagonMDPhD2025
( द्रुविद् रिषि द्रुवेद सरस्वती Druid Rishi Druveda Saraswati)
All rights reserved

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Casa 6, Avenida Petit Thouars 4534, Miraflores
Lima
15046

Horario de Apertura

Lunes	09:00 - 17:00
Martes	09:00 - 17:00
Miércoles	09:00 - 17:00
Jueves	09:00 - 17:00
Viernes	09:00 - 17:00
Sábado	09:00 - 17:00

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+51926409620

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