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Spiritual Psychic Healer JayaDeva Das, Magnolia Place Unit 305 Verbena Building Tandang Sora Avenue Barangay Talipapa Novaliches, Quezon City (2026)

26/12/2025

Bhagavat Gita Chapter 7:

Jñāna–Vijñāna Yoga
Knowledge and Realization of the Supreme Truth

1. Kṛṣṇa Reveals Himself Fully to the Devotee Śrī Kṛṣṇa begins by declaring that only through exclusive devotion (ananya-bhakti) can He be fully known, both theoretically (jñāna) and realized (vijñāna).

Knowledge without devotion is incomplete.

Devotion without proper knowledge becomes sentimental. Pure Bhakti unites both. Kṛṣṇa speaks this confidential knowledge only to a surrendered devotee, not to the proud intellectual or impersonalist.

2. Kṛṣṇa Is the Source of All Energies (Śakti-Tattva) Kṛṣṇa explains that He possesses two energies:

A. Inferior (Aparā Prakṛti) – Material Energy
Earth
Water
Fire
Air
Ether
Mind
Intelligence
False ego
These constitute the material cosmos, which binds the conditioned soul.
B. Superior (Parā Prakṛti) – Living Entities The jīvas (souls) are Kṛṣṇa’s marginal energy Conscious, eternal, but prone to illusion when separated from devotion

Gaudiya Siddhānta:

The jīva is not God, nor a product of matter, but an eternal servant of Kṛṣṇa.

3. Kṛṣṇa Is the Ultimate Cause of All Causes

Kṛṣṇa declares:
He is the origin of everything All energies rest upon Him Nothing exists independently of Him “There is no truth superior to Me.” (7.7)
All manifestations—material and spiritual—are supported by Kṛṣṇa, yet He remains personally independent.

4. Impersonal Brahman and Paramātmā Are Partial Realizations
According to Gaudiya Vaishnavism:

Brahman = Kṛṣṇa’s bodily effulgence
Paramātmā = His localized expansion
Bhagavān Śrī Kṛṣṇa = Supreme, complete truth.

Thus:
Personal devotion to Kṛṣṇa is the highest realization, not impersonal merging.

5. Māyā Is Powerful and Difficult to Overcome
Kṛṣṇa states that His divine energy (māyā) is extremely strong and cannot be conquered by effort alone.
Only one method works:
Surrender unto Me (śaraṇāgati)

Pure Bhakti Teaching:
No amount of karma, jñāna, yoga, or austerity can defeat māyā without humble surrender to Kṛṣṇa.
6. Four Types of People Who Approach Kṛṣṇa
Kṛṣṇa identifies four kinds of pious persons who turn to Him:
The distressed
The seeker of wealth
The inquisitive
The wise (jñānī)
Among them, the wise devotee—who loves Kṛṣṇa without selfish motive—is most dear to Him.

7. Four Types Who Never Surrender
Kṛṣṇa also reveals four categories who refuse devotion:
The sinful
The foolish
The proud scholars
Those whose knowledge is stolen by illusion
These persons:
Deny Kṛṣṇa’s supremacy
Prefer material or impersonal explanations
Remain bound by māyā
8. Demigod Worship Is Limited and Temporary
Those who worship demigods:
Are motivated by material desires
Receive temporary results
Remain within the cycle of birth and death
Kṛṣṇa alone grants:
Eternal benefit
Pure love (prema)
Liberation beyond liberation (service in Goloka)

Gaudiya Conclusion:
Demigod worship is inferior and unnecessary for one seeking eternal love of God.

9. Kṛṣṇa Is Hidden from the Faithless, Revealed to the Devotee

Kṛṣṇa explains:
He is not manifest to everyone
Only those with pure devotion and humility can perceive Him
Materialists see nature.
Devotees see Kṛṣṇa everywhere.

10. The Supreme Goal: Loving Devotion to Kṛṣṇa’s.

The chapter concludes by establishing that:
Kṛṣṇa is the final object of knowledge
Pure devotion is the highest path
Surrender brings freedom from fear, karma, and illusion
Bhakti is not a means to an end — it is the eternal occupation of the soul.
Essence of Chapter 7 (Gaudiya Math Summary)
Kṛṣṇa is the Supreme Personality of Godhead
All energies emanate from Him
The soul is His eternal servant
Māyā can only be overcome by surrender
Impersonalism and demigod worship are incomplete
Pure Bhakti is the highest truth
Pure Bhakti Prayer (Gaudiya Mood)

“O Supreme Lord Śrī Kṛṣṇa,
Kindly reveal Yourself to me,
Not through pride or speculation,
But through humble, loving service.”

24/12/2025

Hare Krishna 🙏

On this sacred Christmas, may pure love of God awaken in every heart, and may our lives become humble offerings of mercy, compassion, and service to the Supreme Lord Krishna.

"Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare" 🙏

A truly blessed and devotional Christmas to all

16/11/2025

“If one day my body is gone, remember that my soul still whispers your name in prayer. When you chant the Maha Mantra, I am with you. When you offer love to any devotee, I stand beside you. My Bhakti for Shri Krishna lives forever inside your heart.”

"Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare" 🙏🏻

“When my voice turns silent in this world, may my devotion continue speaking in yours. If ever my footsteps fade from the earth, remember that my soul walks beside you through every Holy Name you whisper. In the rhythm of your heartbeat lives the echo of my offering: Pure Bhakti to Shri Shri Radha-Krishna.”

“Wherever the Maha Mantra is chanted with love, there we meet again, beyond time.”

Jesus Ballesteros Ugaban
Spiritual Name: JayaDeva Das

11/11/2025

According to Gaudiya Matha Pure Bhakti Krishna Consciousness, such people those who are always suspicious, blaming others, and unwilling to accept their own faults are under the influence of the lower modes of nature (guṇas), specifically rajo-guṇa (passion) and tamo-guṇa (ignorance).

Here is the spiritual explanation from the Bhakti point of view:

1. Root Cause False Ego (Ahaṅkāra) and Ignorance (Avidyā)

According to Śrīla Bhaktivinoda Ṭhākura and Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, such behavior arises from the false ego (ahaṅkāra) the illusion that

“I am always right” and that “others are wrong.” This is the shadow of maya, which covers the heart and prevents a person from seeing truth and humility.

Bhagavad-gītā 16.4: Dambho darpo’bhimānaśca krodhaḥ pāruṣyam eva ca, ajñānaṁ cābhijātasya pārtha sampadam āsurīm.

“Pride, arrogance, conceit, anger, harshness, and ignorance these qualities belong to those of demoniac nature, O son of Pṛthā.”

Such a person lives in mental darkness they see faults in others but are blind to their own.

2. Always Suspicious — Effect of Rajo-Tamo Guṇa

Suspicion and envy come when the heart is restless and impure.
Rajo-guṇa creates competition, restlessness, and blame,
while tamo-guṇa creates illusion, laziness, and hatred.

A person influenced by these guṇas cannot see others as part and parcel of Krishna (jivera svarupa haya—kṛṣṇera nitya-dasa). Instead, they see others as rivals.

Shrila Bhaktisiddhanta Sarasvati Ṭhakura:
“The tendency to find fault in others is the disease of the conditioned soul who has forgotten Krishna.
The pure devotee sees his own faults and glorifies the good qualities of others.”

3. Turning Blame Inability to Practice Tṛṇsd Api Sunicena

Such people cannot yet taste the essence of bhakti humility and service. A true devotee practices:

Tṛṇad api sunicena taror iva sahiṣṇuna
amanina manadena kirtaniyaḥ sada hariḥ.

“One should be humbler than a blade of grass, more tolerant than a tree, and always ready to offer all respect to others and expect none for oneself.”
(Śrī Caitanya-caritāmṛta, Ādi 17.31)

When humility is lost, pride and suspicion take over. The mind begins to accuse others, thinking this will protect the ego but in reality, it only deepens suffering.

4. Spiritual Remedy Bhakti and Honest Introspection

According to the Gaudiya Vaishnava acaryas, the cure is honest self examination and chanting the holy name with a prayerful heart.

“O Lord Krishna, please reveal my faults to me, and purify my heart that I may see others as your servants.”

By chanting the Hare Krishna Maha Mantra with humility and sincerity, the heart becomes purified from envy, suspicion, and pride.

"Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare" 🙏🏻

As the heart becomes pure, one begins to see others not as threats, but as souls loved by Krishna.

5. In Summary

Behavior Gaudiya Bhakti Explanation Spiritual Cure

Always suspicious Influence of ignorance and passion chanting with humility. Always blaming others false ego (ahankara) Seeing oneself as servant of all Refusing to accept mistakes Pride (mada) Practice of tṛṇad api sunicena
doubting others lack of faith in Krishna hearing hari katha, sadhu saṅga

Conclusion (in Bhakti tone):
Such souls are not evil they are lost and suffering under the illusion of pride and fear. With mercy and pure association, their hearts too can awaken. When they begin to chant and serve selflessly, their suspicion turns into faith, and their pride turns into surrender.

Healing from Suspicion and Pride

A Gaudiya Bhakti Reflection

Reflection:
When the mind is filled with suspicion and the heart refuses to see its own faults, it becomes like a mirror covered with dust it reflects only shadows.
Suspicion, pride, and blame are the children of false ego and forgetfulness of our true nature that we are all eternal servants of the Supreme Lord Shri Krishna.

The soul forgets its sweetness when it wishes to be “right” instead of “pure.”
But through bhakti — through humility, chanting, and surrender the heart again remembers:

“I am not the master; I am the servant.”
In that remembrance, peace returns.

Suspicion dissolves when we begin to see Krishna within everyone’s heart.
Pride softens when we realize that every breath is Krishna’s mercy. Blame disappears when we choose love over being right.

Prayer to Sri Radha-Krishna:

O Supreme Lord Shri Krishna,
O Most Merciful Srimati Radharani,
Please cleanse my heart of pride and suspicion. Forgive my blindness in seeing the faults of others. Let me see every soul as Your beloved servant.

When my mind accuses, may I remember Your Name. When my heart doubts, may I take shelter in Your lotus feet.

O Radha-Krishna, make me humble like grass beneath all, patient like a tree that gives shelter to all, and pure like the river that carries away all offenses.

Let every thought become service, every word become prayer, and every action become love for You.

Mantra for Purification of Heart:

"Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare" 🙏🏻

Chant softly with tears of surrender not to prove others wrong, but to become right before Krishna.

Bhakti Message:
When we heal from suspicion, we open our heart to compassion.
When we let go of pride, we become instruments of Krishna’s love.
True victory is not proving we are right

but remembering that Krishna is always right, and we are His eternal servants.

Property of Jesus Ballesteros Ugaban Spiritual Name: JayaDeva Dās – For Krishna’s Service

11/11/2025

A perfectionist person is someone who constantly strives to meet very high or even flawless standards in everything they do. They are detail-oriented, disciplined, and often have a strong desire for control, excellence, and success.

However, perfectionism has two sides it can be both a strength and a struggle depending on how it is expressed.

Advantages of Being a Perfectionist

1. High Standards and Excellence

Perfectionists often produce high-quality work because they pay attention to every detail and aim for the best possible outcome.

2. Strong Sense of Responsibility

They take their tasks seriously and can be very reliable, often ensuring that things are done properly and on time.

3. Continuous Self-Improvement

They are motivated to learn, grow, and improve. This drive often leads them to achieve great things in academics, career, or personal goals.

4. Good Organizational Skills

Perfectionists like structure and order, which helps them plan effectively and avoid chaos.

5. Persistence and Determination

They don’t give up easily. Even when something is hard, they keep working until it feels right.

Disadvantages of Being a Perfectionist

1. Fear of Failure

Because they hate making mistakes, perfectionists often feel intense anxiety or self-blame when things go wrong — even small errors.

2. Procrastination and Overthinking

They may delay tasks because they want everything to be perfect before starting or finishing.

3. Difficulty Accepting Criticism

Feedback can feel like a personal attack because they equate mistakes with being “not good enough.”

4. Stress, Burnout, and Fatigue

The constant pressure to meet impossible standards can cause emotional exhaustion, stress, and health problems.

5. Relationship Struggles

Perfectionists may expect too much from others, leading to frustration or conflict when people don’t meet their standards.

Balanced Approach: Healthy Perfectionism

Being a perfectionist isn’t bad — it just needs balance.

Strive for excellence, not flawlessness.

Allow yourself to make mistakes — they are part of growth.

Focus on progress, not perfection.

Celebrate small victories.

The 3 Types of Perfectionism

1. Self-Oriented Perfectionism

Description:
You set extremely high standards for yourself and push yourself to achieve them. You take personal pride in doing things perfectly and feel disappointed if you fall short.

Common Traits:

Highly disciplined and self-motivated

Strong inner critic (“I should do better”)

Hard on yourself after small mistakes

Feel guilty when you rest or relax

Advantages:
Excellent work ethic
High self-motivation
Strong sense of personal integrity

Disadvantages:
Self-blame and burnout
Constant anxiety about not being “good enough”
Difficulty feeling satisfied even after success

Spiritual Healing Tip (Bhakti View):
Offer your efforts to the Supreme Lord Krishna instead of your ego.
When you think, “This work is for Krishna’s pleasure, not my perfection,” your heart softens and the pressure turns into devotion.

Mantra for balance:
“Om Namo Bhagavate Vasudevaya”
Meaning: “I offer all my actions to Lord Krishna, who is the source of all perfection.”

2. Socially Prescribed Perfectionism

Description:
You feel pressured by others’ expectations family, society, or peers. You fear being judged or rejected if you’re not perfect.

Common Traits:

Often worry about how others see you

Seek validation or approval

Fear criticism or failure in public

Feel unworthy unless you meet expectations

Advantages:
Polite, responsible, and sensitive to others’ needs
Motivated to maintain harmony and respect

Disadvantages:
Emotional exhaustion from trying to please everyone
Low self-esteem if you can’t meet external standards
Tendency to hide your true feelings or struggles

Spiritual Healing Tip:
Remember that Krishna loves the sincerity of your heart, not your social image. You are eternally worthy as a soul (atma), not because of achievements but because you are part of the Divine.

Affirmation:
“I am loved by the Supreme Lord for who I truly am — not for what I achieve.”

3. Other-Oriented Perfectionism

Description:
You expect others to meet high standards maybe in work, relationships, or service. When others don’t meet your expectations, you may feel irritated or disappointed.

Common Traits:

Strong leader instincts but can be controlling

Easily frustrated by others’ “mistakes”

Believe things are done “only right” your way

Hard to delegate or trust others fully

Advantages:
Excellent organizer and leader
Motivates people toward excellence

Disadvantages:
Strained relationships
Tendency to judge others
Difficulty feeling peace in teamwork

Spiritual Healing Tip:

See others as servants of Krishna too, not as imperfect beings. When you focus on serving with others rather than controlling others, humility and harmony blossom.

Bhakti Reminder:
🙏 “Service is not about perfection — it’s about affection.”

Summary Table

Type Focus Main Fear Healing Path

Self Oriented my own standards failing myself surrender efforts to Krishna
socially prescribed others’ approval rejection remember divine unconditional love Other oriented others’ behavior losing control practice humility and empathy.

Final reflection for us

Perfectionism can be purified into Divine Excellence when guided by devotion. Instead of saying “I must be perfect,” say:

“May my actions reflect love, sincerity, and service to Radha-Krishna that is true perfection."

09/11/2025

Light a 1pc white candle or 1pc of ghee lamp candle facing NorthEast then pray this prayer during there are calamities such as typhoon:

"Om Shri Krishnaya Govindaya Gopijana-vallabhaya Namaḥ Śhri Radha-Govinda Prema-bhaktiṁ dehi me
Namo Narayanaya, Namo Bhakta-vatsalaya" 🙏🏻

"O SupremeLord Shri Krishna, eternal refuge of all beings, as the winds roar and waters rise, may our hearts become still, anchored in your holy name. Let every drop of rain remind us of your mercy washing away fear, pride, and forgetfulness.

O Shri Radha Govinda, may your divine glance shelter all living entities humans, animals, and every soul in your creation.
Let no heart tremble in hopelessness;
instead, let all hearts melt in remembrance of you.

From this storm, may a new light of surrender arise. Let abundance flow not in gold or grain alone, but in compassion, service, and pure bhakti seva to you, and to all your Vaishnava Devotees.

O Lord of Vrindavan, Gopala of our hearts, protect every home, every temple, every devotee. May your holy names" 🙏🏻

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare" 🙏🏻

vibrate in every direction, dispelling fear and bringing peace.

Let this storm awaken divine realization
that only in your shelter there is true safety, and only in your service there is true abundance.

By the mercy of Shri Guru, Gauraṅga, Nityananda, and all Vaishnava souls,
may our world become flooded not by water, but by waves of Hari-nama and Pure Love of Krishna.

06/11/2025

"O SupremeLord Shri Krishna, lover of Srimati Radharani, ocean of infinite compassion, Today, I offer this heart cracked, tired, and trembling upon the altar of your lotus feet. Melt it, O Lord, into the nectar of surrender; soften it with the touch of your divine flute, so that every breath, every glance, and every word I speak may become an offering of love unto you.

Let all who hear your holy name today even once, with or without faith feel the sacred warmth of your our mercy awakening within their hearts. Let their eyes moisten, their pride dissolve, and their souls remember you again.

O Radha-Krishna, let no one remain dry in this desert of material longing. Pour down the rain of bhakti upon all beings upon all Vaishnavas and every heart that still seeks truth. May we serve one another as humble servants of your servants, expecting nothing in return but the joy of seeing others smile in your light.

O Lord, let this everyday become a turning point where countless souls rediscover the sweetness of your holy names, and may the world bloom again in the fragrance of Pure Bhakti."

“Today, I open my heart fully to the current of divine love flowing from Radha-Krishna. May my thoughts, words, and actions nourish all souls and bring joy to the devotees of the Lord. I give without expectation, serve without pride, and love without limit for everything belongs to Krishna, and I am forever his servant.” 🙏🏻

"HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE"🙏🏻

By: Śrī JayaDeva Dās (Jesus Ballesteros Ugaban)
(Property of Jesus Ballesteros Ugaban – Spiritual Name: JayaDeva Dās – For Krishna’s Service."

31/10/2025

According to Gaudiya Math and Pure Bhakti Krishna Consciousness, the main lessons from Bhagavad-Gita Chapter 2 (Sankhya Yoga – Contents of the Gita Summarized) teach us the foundation of spiritual awakening in the material world.:

Bhagavad-Gita Chapter 2 – Main Lessons (Pure Bhakti Gaudiya View)

1. We are not the body; we are the eternal soul (ātmā).

Śrī Krishna reveals that the real “I” is not the perishable body but the eternal, unchanging soul.

The soul never dies; it simply changes bodies—just as we change clothes.

2. Krishna is the Supreme Controller (Paramatma and Bhagavan).

He alone knows the truth of birth and death, and He guides us out of illusion.

Our duty is to surrender to His divine will and serve Him with devotion.

3. Act without attachment (Nishkama Karma).

Perform your duties, but offer all results to Krishna, not for personal gain.

True peace comes when actions are done as service (seva) to the Supreme Lord.

4. Overcome lamentation and illusion (moha).

Arjuna’s sorrow represents the material illusion we all face.

Krishna teaches that lamentation over the body and temporary things is ignorance.

5. Fixed intelligence in Krishna (sthita-prajña).

A person in Pure Bhakti remains steady amidst happiness and distress.

He is peaceful, self-controlled, and always remembers Krishna.

6. Bhakti is the perfection of knowledge and renunciation.

Real understanding (jñāna) and detachment (vairāgya) naturally arise when one develops pure love for Krishna.

Without Bhakti, all other paths—karma or jñāna—remain incomplete.

Essence According to Pure Bhakti Siddhanta:

“Our real identity is Krishna’s eternal servant (jīvera svarūpa haya kṛṣṇera nitya dāsa).
Material attachments cause suffering, but surrender to Krishna and devotional service free the soul from illusion and restore divine peace.”

Practical Lesson for the Material World:

Remember daily: “I am not this body; I am Krishna’s eternal servant.”

Offer all actions and thoughts to Sri Krishna with love.

Remain calm in gain and loss, joy and sorrow—seeing everything as Krishna’s mercy.

30/10/2025

The Truth That Brings Real Happiness to Our Parents:

1. We are all eternal servants of Lord Krishna (Jivera svarupa haya Krishnera nitya-dasa). Our parents are not just our biological caretakers; they are sacred souls who have been chosen by the Lord to guide us in this lifetime. When they remember that they are eternal servants and lovers of Sri Krishna, their heart becomes peaceful, fearless, and blissful.

2. Real happiness comes not from material success, but from loving service to Krishna. When parents see their children offering prayers, chanting the Holy Names Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare and living with devotion, their subtle body (mind, intelligence, ego) receives divine joy and purification. This vibration heals both them and their family line.

3. Serving parents with devotion pleases Krishna Himself. When we offer respect, care, and love to our parents as representatives of the Lord’s mercy, we are actually serving Krishna in their hearts (Paramatma form). This seva (service) purifies both parent and child.

4. Encouraging them toward Bhakti is the greatest gift. Giving them opportunities to hear Hari-katha, chant the Holy Name, or honor prasadam brings the highest blessing. The moment they remember Krishna with affection, their material, subtle, and soul bodies become aligned in peace and divine strength.

In Short

The truth that will make our parents truly happy now and eternally is this:

“We are not these temporary bodies; we are eternal souls meant to love and serve SupremeLord Shri Krishna together. When the family lives in remembrance of Krishna, all hearts become satisfied.”

"HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE"🙏🏻

By: Śrī JayaDeva Dās (Jesus Ballesteros Ugaban)
(Property of Jesus Ballesteros Ugaban – Spiritual Name: JayaDeva Dās – For Krishna’s Service.

26/10/2025

According to Gaudiya Math Pure Bhakti Krishna Consciousness, the main lessons of Bhagavad-Gita Chapter 1 (Arjuna Vishada Yoga) for us as persons living in the material world can be summarized as follows:

Main Lessons from Chapter 1 — Arjuna’s Despondency in the Battlefield

1. The Illusion of Material Attachment (Maya):
Arjuna represents the soul confused by attachment to family, friends, and bodily relationships. In the material world, we often identify with these temporary bonds and forget our eternal duty to serve Supreme Lord Shri Krishna.

2. Compassion Misguided by Ignorance:
Arjuna’s compassion was noble, but misplaced — he wanted to avoid fighting out of bodily attachment, not spiritual realization. This teaches us that true compassion is to act according to Krishna’s will, not according to our mental emotions.

3. The Soul’s Confusion in Duality:
When the soul forgets its real spiritual nature as Krishna’s eternal servant, it becomes lost in sorrow, fear, and doubt — like Arjuna. This confusion is the starting point of our spiritual awakening.

4. Need for Divine Guidance (Guru & Krishna):
Arjuna’s surrender to Lord Krishna as his spiritual master (which happens in Chapter 2) begins here with his inner struggle. We must also learn to humble ourselves and seek the guidance of Guru and Krishna to remove illusion.

5. The Battlefield of Kurukshetra as Symbol of Life:
The battlefield represents the struggle in our own hearts — between dharma (spiritual duty) and attachment (material desires). Every person faces this war daily in choosing between serving Krishna or serving the ego.

Pure Bhakti Understanding

In Pure Bhakti, we learn from Chapter 1 that:

"Until the soul becomes desperate and realizes that material attachments bring only sorrow, it will not sincerely turn to Krishna."

Arjuna’s despair is the beginning of surrender, and for us too, suffering and confusion can be transformed into the doorway to devotion if we turn toward Krishna with humility and faith.

Essence for Us in the Material World

“Like Arjuna, we must recognize our weakness, surrender to the guidance of Lord Krishna, and rise above bodily attachment to awaken our true duty — to serve the Supreme Lord with pure love (Bhakti) and compassion for all living beings.”

26/10/2025

Bhagavad-Gita Chapter 6 Dhyana-Yoga (The Yoga of Meditation)

According to Gaudiya Math and Pure Bhakti Krishna Consciousness

1. The Real Meaning of Yoga

In this chapter, Shri Krishna teaches the essence of true yoga not merely physical or mental control, but union with him through loving devotional service (bhakti).

According to Gaudiya Vaishnava Siddhanta, real yoga means to link the soul (jīva) with the Supreme Soul (Paramatma, Shri Krishna) through bhakti-yoga, not just meditation on the impersonal Brahman or self-realization alone.

Krishna says: “One who performs his duty without attachment to the fruits of work is a true sannyasi and yogi not he who simply renounces fire or work.”
(Gita 6.1)

Gaudiya Meaning:
True renunciation is inner detachment from selfish desire and attachment to Kṛishna’s will. It is offering every action to Krishna this is karma-yoga turning into bhakti-yoga.

2. The Steps Toward Bhakti

Shri Krishna outlines a gradual spiritual ladder:

Karma-yoga – selfless action

Dhyāna-yoga – meditation on the Supersoul

Jnana-yoga – realization of the self

Bhakti-yoga – surrender in love and devotion to Krishna

Gaudiya understanding:
The first three are preparations leading to pure bhakti. The goal is Kṛishna-bhavanamṛta absorption in loving remembrance of the Lord.

“When one gives up all material desires and is satisfied in the self, he is said to be steady in yoga.”
(6.4–6)

This Self ultimately refers to the spiritual identity as Kṛṣṇa’s eternal servant (jīvera svarūpa haya kṛṣṇera nitya-dāsa).

3. Control of Mind and Senses

Krishna explains that the mind can be both friend and enemy.

“For one who has conquered the mind, the mind is the best of friends; but for one who has failed, it is the greatest enemy.”
(6.6)

Gaudiya view:
The mind becomes controlled when it is engaged in Kṛishna’s service. Without bhakti, even renunciation and meditation become dry and difficult.

Śhrila Prabhupada comments:

“A devotee automatically controls the mind by fixing it on the lotus feet of Krishna. Therefore, bhakti-yoga is the topmost yoga.”

4. True Meditation (Dhyāna)

Krishna describes the practice of meditation:

Sit in a clean, sacred place

Keep the body, neck, and head straight

Focus the mind on the SupremeLord

Be moderate in eating, sleeping, and activity

“A yogi should constantly engage the mind in meditation upon me, the Supreme Personality of Godhead, dwelling within the heart.”
(6.13–14)

Gaudiya understanding:
Meditation here means dhyana on Krishna’s personal form especially the Śyamasundara form within the heart not impersonal void or light.

Shrila Bhaktisiddhanta explains:

“The culmination of meditation is not to become one with God but to eternally serve and love Shri Krishna, realizing him as the ever-blissful Supreme Person.”

5. Vision of the Perfect Yogi

“The true yogi sees me in all beings and sees every being in me.”
(6.29)

Gaudiya interpretation:
This verse expresses divine vision (parama-dṛṣṭi) attained through prema-bhakti. A pure devotee sees Krishna everywhere in all living entities as the Supreme Enjoyer and friend of all beings (suhrdaṁ sarva-bhūtānām).

Such a vision comes only through love bhaktya tv ananyaya sakyaḥ.

6. Arjuna’s question and Kṛishna’s assurance

Arjuna expresses concern:

“What if one fails in yogabif he cannot control the mind or complete the path?”

Krishna assures:

“O Arjuna, one who strives for self-realization is never lost. Even if he falls, he resumes his practice in the next life.” (6.40–43)

Gaudiya conclusion:
If a soul begins bhakti but fails, Kṛishna’s mercy ensures that the devotee continues in the next life from where he stopped bhakti is never lost.

“In this life or the next, such a yogi will again seek association with devotees and finally achieve perfection in Krishna Consciousness.”
(6.43–45)

7. The Highest Yogi

The chapter ends with Kṛishna’s final and most glorious declaration:

“Of all yogis, the one with great faith who always abides in me, who worships me in transcendental loving service, is most intimately united with me in yoga and is the highest of all.”
(Bhagavad-Gītā 6.47)

Gaudiya Essence:
This verse is the heart of the chapter and of the entire Gita. The parama-yogi is not a meditator, mystic, or renunciantion it is the pure devotee (bhakta) who lovingly chants the Maha-Mantra and serves Shri Krishna with a melting heart of bhakti.

Final Gaudiya Summary

Level Type of Yogi Gaudiya Realization

1 Karma-yogi Works for Krishna without attachment
2 Jnana-yogi Realizes the soul is Kṛishna’s servant
3 Dhyana-yogi meditates on Krishna within the heart
4 Bhakti-yogi loves and serves Krishna with devotion the highest

Maha Mantra Meditation (as essence of Dhyana-Yoga)

"Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare" 🙏🏻

Chanting the Holy Name is the purest form of meditation and the essence of Chapter 6. Through chanting with humility, faith, and tears of devotion, one attains the perfection of yoga loving union with Shri Krishna.

“Meditation is perfected when the mind rests at the lotus feet of Shri Radha and Krishna. The heart then becomes soft like butter, melting in divine love. Such a soul becomes the dearest of all yogis to the SupremeLord.” Shrila Bhaktivinoda Ṭhakura

"HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE"🙏🏻

By: Śrī JayaDeva Dās (Jesus Ballesteros Ugaban)
(Property of Jesus Ballesteros Ugaban – Spiritual Name: JayaDeva Dās – For Krishna’s Service."

Spiritual Psychic Healer JayaDeva Das

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