02/11/2026
One of my most impactful teachers in conscious living is Richard Moss. In his book, The Mandala of Being, he outlines the territory of mandalas. Traditional Buddhist mandalas are mostly oriented towards a center with four main directions moving away from that center point. The center represents the root of our consciousness, inherently at-one with the present moment. Our consciousness, at center, is in the NOW...part of all that is. The four directions represent the categories of thought that move away from this unified present moment awareness. Our consciousness first splits into subject (ME) and object (YOU -person, place, or thing) and then into time (PAST and FUTURE).
As consciousness moves away from the NOW it identifies with the categories of thought. The stronger the identification with thought, the more separate and removed from NOW. This separation can be identified as ignorance. Buddhism points that this ignorance is the origin of suffering. Simply put, it is a case of mistaken identity. At its core, consciousness is present, judgmentally (Radically Accepting), and not separated into subject/object.
Practices that intentionally focus attention on non-judgemental present moment awareness allow the practitioner to move away from identification with subject-object and past-future thought and re-unification with the NOW.
I have found this teaching to be most intensely apparent in times of great difficulty and deep pain. During crisis it is acutely clear that stories create deeply unsettling emotional storms. Mind rapidly spins stories of future-oriented, “what ifs", past-oriented, "if onlys", me-oriented, "guilt, shame, etc.", and you-oriented, "anger, blame, etc." If we look closely, it can be seen that these stories are NOT real and NOT in the present moment. However, this is what the thinking mind naturally does. The thoughts in themselves are not the problem - the complete identification with them is the cause of suffering. Simply put, the mandala is a model asking if we are identified with thought, with little or no awareness of the present-moment, or identified with the present moment with awareness of thoughts. Experientially, the difference can move from:
“I am terrified that I or my loved one will be harmed in the
near future.”
To:
“Here am I – aware of a terrifying story about harm coming
to myself or a loved one.”
This is a simple but powerful shift in awareness. The model of mandala teaches that we have agency. Our consciousness may be habituated to identify towards the categories of thought, with a drift toward ignorance of our core connection to the NOW, at one with existence. However, moment by moment – we can, through deliberate practice – orient back to the center.
The mandala is simple. Simple does NOT mean easy – especially in deep pain and crisis. This is not about doing it “right” or doing it “wrong”. It is completely human to fall into stories of suffering. Instead, the mandala is a symbol of hope. It is possible to reclaim our awareness and ease suffering. It doesn’t seem possible some moments. However, it is true, nonetheless. Like a deep layer of clouds may obstruct the sunshine for days or the Earth turns to night – the sun never stops shining.
(Below is my most recent mandala drawing – a present moment -orienting practice)