Our Little Church TX

Our Little Church TX Where two or three are gathered in my name, there am I among them. Matthew 18:20

09/29/2025

If He called you, He’ll equip you.

Week 2, Day 2: Romans 7Reflective Question: Though we are made new in Christ, all of us struggle with sin in our lives. ...
04/29/2025

Week 2, Day 2: Romans 7
Reflective Question: Though we are made new in Christ, all of us struggle with sin in our lives. What is one thing you know is right to do but you struggle to live out in your life?
What are some things you are grateful for today?
What are you praying for today?
What did you SOAK in today?
For more information: https://womenlivingwell.org/2018/01/good-morning-girls-resources-romans-6-10/

A Psalm of Repentance Wednesday Evening, February 26, 2025“For when two or three are gathered in my name,there am I amon...
03/02/2025

A Psalm of Repentance
Wednesday Evening, February 26, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This evening’s scripture reading is the 51st Psalm. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

Create in Me a Clean Heart, O God

To the choirmaster.
A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2Wash me thoroughly from my iniquity,
And cleanse me from my sin!

3For I know my transgressions,
and my sin is ever before me.
4Against you, you only, have I sinned
and done what is evil in your sight,
so that you may be justified in your words
and blameless in your judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.

7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Let me hear joy and gladness;
let the bones that you have broken rejoice.
9Hide your face from my sins,
And blot out all my iniquities.
10Create in me a clean heart, O God,
And renew a right spirit within me.
11Cast me not away from your presence,
and take not your Holy Spirit from me.
12Restore to me the joy of your salvation,
and uphold me with a willing spirit.

13Then I will teach transgressors your ways,
and sinners will return to you.
14Deliver me from bloodguiltiness, O God,
O God of my salvation,
And my tongue will sing aloud of your righteousness.
15O Lord, open my lips,
and my mouth will declare your praise.
16For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.

18Do good to Zion in your good pleasure;
build up the walls of Jerusalem;
19then will you delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on your altar.

This Evening’s Message:
A Psalm of Repentance

An eternal pattern for sinning saints of God who come back into full communion with their Lord is contained in this poignant psalm. Historically, it is the account of David’s pathway to restored fellowship with God after his sin with Bathsheba.

Many of the constituent elements included in the doctrine of repentance and restoration are found in the text of this haunting psalm.

It can be divided into seven steps that one can take to regain the fellowship with God that was lost because of sin.

Our sin is judged by God and God alone.

The first petition in the repentant prayer is for pity.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!” Psalm 51:1–2

David calls for this mercy on the basis of God’s lovingkindness, which is his nature of goodness toward all. David knows that he cannot appeal to God’s justice. The second petition is a plea to “blot out” his transgressions—expunge them completely from the divine record.

“Wash me thoroughly from mine iniquity” is the third petition. “Wash” is a strong word describing the action one would take in scrubbing an exceedingly soiled garment.

“For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.” Psalm 51:3–4

This constitutes David’s confession. He does not blame anyone or anything else for his sin. He takes full responsibility for what he has done. David’s contrition has resolved into confession.

David reveals the doctrine of original sin – the total depravity of man.

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Psalm 51:5

David understood the essential sin nature of man. He understood that there must be an inner change.

“Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” Psalm 51:6

Just the “turning over of a new leaf” would not do.

We receive forgiveness and cleansing through the blood of Christ.

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” Psalm 51:7

At that time hyssop was used in the cleansing ritual performed when a person was cured of leprosy. It made him “ritually clean,” and thus he became qualified to worship in the temple. Leprosy was a picture of sin; and as leprosy had to be cleansed before one could participate in corporate worship, so must sin in the individual’s life be cleansed by the blood of Christ before that individual can stand in God’s presence.

“Wash me.”

This cleansing was for the continual state of fellowship between the believer and God.

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” 1 John 1:7

David desires a sense of forgiveness. Forgiveness is accepted by faith.

“Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me.” Psalm 51:8-10

This is indicative of the new birth.

David insists upon a “creative” act of God. Paul reminds us that the individual who is “in Christ” is a “new creature,” or creation

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” 2 Corinthians 5:17

Renew a right spirit within me.

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me.” Psalm 51:11–12

A new and regenerated attitude and personality must be followed in the life of the believer.

They must have a spirit filled for joy and power.

Cast me not away.

Take not you Holy Spirit from me.

We know that even though it is possible for us to “grieve” or “quench” the Holy Spirit in our lives, it is impossible for us to eject him. For, upon conversion, we are no longer our own, but we are bought with a price.

Restore my joy of in salvation.

“Restore to me the joy of your salvation, and uphold me with a willing spirit.” Psalm 51:12

David had not lost his essential relationship with God as child when he sinned. But he had severed the line of communication and had jeopardized his fellowship with
God.

Now that he has repented and his sin has been forgiven, he prays that God will give him back that which had been so precious to him—the overflowing joy he had had with God because of his unique relationship with the Lord.

Uphold me with a willing spirit.

Our God is not reluctant when it comes to dispensing blessings to his people. Once we meet the requirements, we can expect the floodgates of heaven to open.

“Then I will teach transgressors your ways and sinners will return to you” Psalm 51:13

Only when sin is confessed and forgiven in a believer’s life is that person able to share his or her faith effectively with unbelievers. Results, in the winning of the lost, are assured.

“Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” Psalm 51:14–17

David’s concern now is that his sin not be the cause of others’ sin. This forgiveness and restoration will cause rejoicing. He has come to the realization also that God does not require sacrificing, except that of a broken heart and a contrite spirit.

The believer is restored.

“Do good to Zion in your good pleasure; build up the walls of Jerusalem; then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.” Psalm 51:18–19

Only the believer in fellowship with God can experience true concern for others. In short, the forgiven, restored believer is in a position to be an even greater blessing to God, because his or her testimony comes out of the furnace experience.

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

A Psalm of Repentance
Wednesday Evening, February 26, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This evening’s scripture reading is the 51st Psalm. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

Create in Me a Clean Heart, O God

To the choirmaster.
A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51 Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
2Wash me thoroughly from my iniquity,
And cleanse me from my sin!

3For I know my transgressions,
and my sin is ever before me.
4Against you, you only, have I sinned
and done what is evil in your sight,
so that you may be justified in your words
and blameless in your judgment.
5Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.

7Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8Let me hear joy and gladness;
let the bones that you have broken rejoice.
9Hide your face from my sins,
And blot out all my iniquities.
10Create in me a clean heart, O God,
And renew a right spirit within me.
11Cast me not away from your presence,
and take not your Holy Spirit from me.
12Restore to me the joy of your salvation,
and uphold me with a willing spirit.

13Then I will teach transgressors your ways,
and sinners will return to you.
14Deliver me from bloodguiltiness, O God,
O God of my salvation,
And my tongue will sing aloud of your righteousness.
15O Lord, open my lips,
and my mouth will declare your praise.
16For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.

18Do good to Zion in your good pleasure;
build up the walls of Jerusalem;
19then will you delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on your altar.

This Evening’s Message:
A Psalm of Repentance

An eternal pattern for sinning saints of God who come back into full communion with their Lord is contained in this poignant psalm. Historically, it is the account of David’s pathway to restored fellowship with God after his sin with Bathsheba.

Many of the constituent elements included in the doctrine of repentance and restoration are found in the text of this haunting psalm.

It can be divided into seven steps that one can take to regain the fellowship with God that was lost because of sin.

Our sin is judged by God and God alone.

The first petition in the repentant prayer is for pity.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!” Psalm 51:1–2

David calls for this mercy on the basis of God’s lovingkindness, which is his nature of goodness toward all. David knows that he cannot appeal to God’s justice. The second petition is a plea to “blot out” his transgressions—expunge them completely from the divine record.

“Wash me thoroughly from mine iniquity” is the third petition. “Wash” is a strong word describing the action one would take in scrubbing an exceedingly soiled garment.

“For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.” Psalm 51:3–4

This constitutes David’s confession. He does not blame anyone or anything else for his sin. He takes full responsibility for what he has done. David’s contrition has resolved into confession.

David reveals the doctrine of original sin – the total depravity of man.

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Psalm 51:5

David understood the essential sin nature of man. He understood that there must be an inner change.

“Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” Psalm 51:6

Just the “turning over of a new leaf” would not do.

We receive forgiveness and cleansing through the blood of Christ.

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” Psalm 51:7

At that time hyssop was used in the cleansing ritual performed when a person was cured of leprosy. It made him “ritually clean,” and thus he became qualified to worship in the temple. Leprosy was a picture of sin; and as leprosy had to be cleansed before one could participate in corporate worship, so must sin in the individual’s life be cleansed by the blood of Christ before that individual can stand in God’s presence.

“Wash me.”

This cleansing was for the continual state of fellowship between the believer and God.

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” 1 John 1:7

David desires a sense of forgiveness. Forgiveness is accepted by faith.

“Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me.” Psalm 51:8-10

This is indicative of the new birth.

David insists upon a “creative” act of God. Paul reminds us that the individual who is “in Christ” is a “new creature,” or creation

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” 2 Corinthians 5:17

Renew a right spirit within me.

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me.” Psalm 51:11–12

A new and regenerated attitude and personality must be followed in the life of the believer.

They must have a spirit filled for joy and power.

Cast me not away.

Take not you Holy Spirit from me.

We know that even though it is possible for us to “grieve” or “quench” the Holy Spirit in our lives, it is impossible for us to eject him. For, upon conversion, we are no longer our own, but we are bought with a price.

Restore my joy of in salvation.

“Restore to me the joy of your salvation, and uphold me with a willing spirit.” Psalm 51:12

David had not lost his essential relationship with God as child when he sinned. But he had severed the line of communication and had jeopardized his fellowship with
God.

Now that he has repented and his sin has been forgiven, he prays that God will give him back that which had been so precious to him—the overflowing joy he had had with God because of his unique relationship with the Lord.

Uphold me with a willing spirit.

Our God is not reluctant when it comes to dispensing blessings to his people. Once we meet the requirements, we can expect the floodgates of heaven to open.

“Then I will teach transgressors your ways and sinners will return to you” Psalm 51:13

Only when sin is confessed and forgiven in a believer’s life is that person able to share his or her faith effectively with unbelievers. Results, in the winning of the lost, are assured.

“Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” Psalm 51:14–17

David’s concern now is that his sin not be the cause of others’ sin. This forgiveness and restoration will cause rejoicing. He has come to the realization also that God does not require sacrificing, except that of a broken heart and a contrite spirit.

The believer is restored.

“Do good to Zion in your good pleasure; build up the walls of Jerusalem; then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.” Psalm 51:18–19

Only the believer in fellowship with God can experience true concern for others. In short, the forgiven, restored believer is in a position to be an even greater blessing to God, because his or her testimony comes out of the furnace experience.

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

For God So Loved Sunday Morning, March 2, 2025“For when two or three are gathered in my name,there am I among them.”Matt...
03/02/2025

For God So Loved
Sunday Morning, March 2, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This morning’s scripture reading is Romans 5. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

Peace with God Through Faith

5 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

6For while we were still weak, at the right time Christ died for the ungodly. 7For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8but God shows his love for us in that while we were still sinners, Christ died for us. 9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death in Adam, Life in Christ

12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Today’s Message:
For God So Loved

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

The gospel according to John prompts us to recall the immortal words that begin the Old Testament.

“In the beginning, God created the heavens and the earth.” Genesis 1:1

Even casual readers notice the obvious influence when they read John’s first phrase: “In the beginning...”

Genesis is about creation and the beginning of life, while John focuses on re-creation and the beginning of eternal life.

In the beginning the earth was dark, void, and formless. And the Spirit of God moved. The Lord God said, “Let there be light” and, because God spoke, it was.

After six days, after the creation of light, water, land, sky, vegetation, the sun, moon, stars, birds, sea creatures, land creatures and ultimately humans, God saw all that He had made and declared that it was good—indeed, in delight He said that it was very, very good. Creation, all that is, arose from God’s love, enjoyment and creative energy.

But the lights went out. And again it was dark—this time spiritually and theologically.

A catastrophe had happened. God’s creation had willingly rebelled.

Free people had preferred darkness. Apparently irreparable damage had been done, and they were without light from on high.

But again God, who is love, moved. And again He said, “Let there be light,” and there was light from the Son and re-creation (redemption) was made possible.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16

Any adequate “theology” can be summed up in John 3:16: God loves you; Jesus came to save you; believe and you will be saved.

So what is God’s motive?

“For God so loved the world.”

These simple yet powerful words remind us to turn our focus back to God.

Jesus did not die to change God. Before the crucifixion became a reality in the life of the Son, it was actuality in the mind of the Father.

God is not trying to keep us out; He’s trying to get back us in.

He is not the closed door; He is the open door.

Then what is God’s method?

“He gave His only Son.”

John’s point is that God loved the world so much that He gave. God’s love had a result: the sending of His Son.

Here is a real miracle: that God would send His only Son. Thus this verse points us back to a manger in Bethlehem and forward to a cross in Jerusalem.

Jesus’ coming declares and acts out the message of divine love. Love always leads to action.

He was willing to endure and suffer mockery, insults, injury, pain, threats, thorns, thirst, nails, spears, betrayal, denial, desertion, rejection, death and more—all because He loved and acted out His love.

God’s sending His Son means everything.

We know the way to God because He sent Jesus. Jesus—who is the Way, the Truth, and the Life—can lead us to God and His gift of eternal life.

We can go to Him because He first came to us.

Would you believe that a person wanted you to go over to his or her house to eat and visit if he or she never invited you? Of course not.

But we know that we are invited to God’s house because Jesus is God’s personal invitation.

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” Revelations 3:20

He would not have come and He definitely would not have gone through what He did if He did not want to have an intimate relationship with us.

So what is God’s message?

“That whoever believes in him should not perish but have eternal life.”

The primary purpose of the life and death of Jesus, God’s one and only Son, is humankind’s salvation. God’s desire is to save all persons.

“For the Son of Man came to seek and to save the lost.” Luke 19:10

God’s last and ultimate word to humankind is a word of salvation.

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” John 10:10

Since Christ confronts humankind with the ultimate expression of God’s love, salvation or condemnation is determined by whether one does or does not believe.

God loves all persons and desires to save them all, but salvation only becomes effective among those who believe in Christ.

For the rest, love turns to judgment. It is only those who believe in Jesus who do not perish but have everlasting life.

God does not condemn us; rather, we condemn ourselves in our refusal to accept God’s offer of love.

The very fact of salvation for all who believe implies judgment on all who do not.

It is the person’s reaction to this revelation of God in the personal presence of Jesus the Christ that determines his or her end.

The coming of Jesus divides humankind into the redeemed and the condemned. Jesus’ coming gives people the opportunity of salvation and challenges them to a decision.

To accept God’s gift is to be saved; to refuse His good gift is to be judged.

The choice is yours.

What will you do with the gospel proclamation:

Believe and have eternal life or not believe and perish?

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

Birth from AboveSunday Morning, February 23, 2025“For when two or three are gathered in my name,there am I among them.”M...
02/23/2025

Birth from Above
Sunday Morning, February 23, 2025

“For when two or three are gathered in my name,
there am I among them.”
Matthew 18:20

Scripture Reading:

This morning’s scripture reading is from John 3:1–15. I am using the English Standard Version. If you need a Bible, please let me know and we will make sure you get one.

You Must Be Born Again

3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7Do not marvel that I said to you, ‘You must be born again.’ 8The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13No one has ascended into heaven except he who descended from heaven, the Son of Man. 14And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.

Today’s Message:
Birth from Above

There is much drama in the Gospels among various groups of people.

The legalistic Pharisees opposed the liberal Sadducees. The intensely nationalistic
Zealots despised the politically accommodating Jewish tax collectors.

Yet sometimes these diverse groups worked jointly on a project—usually to attack Jesus.

Beyond the conflicts of people groups was the conflict of ideas. Judaism was established. It was the old and traditional way with hundreds of detailed laws. For example, Scripture informed the Jewish religious person to observe the Sabbath and to keep it holy, but that was not good enough for the zealous legalists. In the codified scribal law, the Mishnah, rules regarding the Sabbath extended for twenty-four chapters.

The argument was about what constituted work. For instance, to tie a knot was work—but what was a knot? Certain knots were illegal, such as a knot on a rope to hold the bucket used to draw water; but some knots were legal, such as on a woman’s girdle. So, on the Sabbath, the enterprising Jew would draw his or her water with a bucket attached to a girdle! Jesus came along and thought all of that was silly. He said that if one’s ox falls in a ditch on the Sabbath, then he should get it out—after all, the day was designed for humankind’s welfare. Jesus was practicing new religion and the old religious structures couldn’t hold it in. If the masses began to follow this young religious fanatic, Judaism would crumble from within.

Nicodemus came to Jesus seeking truth.

The Jewish leaders sent one of their best to visit with Jesus. Their envoy was Nicodemus, a man with impeccable credentials. He was a Pharisee, a member of the most select brotherhood in their religion. Upon entry Pharisees vowed to scrupulously keep the entire law. The Pharisees had become the dominant religious body of Judaism during and after the exile because they had preserved the faith in strict adherence to the law. Nicodemus was also a member of the Jewish ruling council, the Sanhedrin. This group was comprised of only seventy members and was the supreme court of their religion. Although their powers were limited somewhat by Roman occupation, they still held extensive powers and were responsible for the religious and moral well-being of the land. Nicodemus was also a teacher of Israel, which meant that he was a trained theologian. Nicodemus came to Jesus by night representing the religious establishment, which was concerned about Jesus’ rise in popularity among the populace. It was their privilege and duty to check him out.

Nicodemus spoke in the plural tense.

“” John 3:

He spoke not only for himself but also for the distinguished religious bodies he represented. His faith, or his diplomatic gesture, was not precise: he referred to Jesus as

“This man came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.’” John 3:2

He saw Jesus only as a teacher, one among many, with no real specialness.

The conversation developed around questions and misunderstandings.

Jesus did not always answer the actual question Nicodemus asked but moved the conversation on to a deeper level. This learned teacher of Israel misunderstood at every point, and this prompted Jesus to go into a longer, more detailed explanation.

“Jesus answered him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” John 3:3

Nicodemus misunderstood the figure, as have we. The same word can mean “again” or “from above.” Jesus was talking about supernatural birth, birth that comes from the heavenly Father. Nicodemus was stuck, for he comprehended only one kind of birth.

He understood only the earthly, the possible, the temporal, while Jesus was speaking of the heavenly, the actual, the eternal.

Jesus’ statement was clear and simple. To enter into the kingdom of God necessitates a radical reorientation of life in which we are born from above.

But this shattered Nicodemus’s feeling of sufficiency. He thought that he was able on his own to make it to God. If anybody could make it on his own, it would be Nicodemus. Remember, he was a Pharisee. He had endeavored with his entire being to be righteous. He had kept the sacred law with every ounce of energy he possessed. But according to Jesus, that path would lead toward beating one’s head against the wall. Nicodemus was a very religious man, but his religion was insufficient.

Not being able to earn his way into God’s kingdom by keeping the law, doing good works, practicing religion, and being moral; not being able to think his way in through learning, theology, and philosophy; and not being able to gain entrance because of his own impeccable credentials, Nicodemus then attempted to reduce Jesus’ teaching to absurdity:

“Nicodemus said to him, ‘How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?’” John 3:4

He misunderstood both who Jesus was and what Jesus had said. He was stuck on the idea of being born physically a second time. But what Jesus really wanted him to do was bow before the heavenly Father’s throne. But how?

To answer this question Jesus moved from the analogy of birth to the analogy of breath. The most basic test of whether or not life is present in ahuman being is whether or not that person is breathing. In both the Hebrew and Greek languages, the same word means breath, wind, and spirit. Jesus was making the point that as a human is born into this world as a mortal, so also a human is born immortal into the heavenly kingdom as a son of God.

God, because he wanted to, breathed into man the gift of natural life; and now, again because he wanted to, God breathed into man the gift of eternal life. God does it because it pleases him.

Nicodemus still wanted to know how. His question implied disbelief and with this question he left the scene. His failure to understand prompted Jesus to continue, but the dialogue became a monologue. Now Jesus occupied center stage—alone.

Nicodemus received truth from Jesus.

Jesus began by declaring that He spoke of what He knew. He could speak of birth from above because He had been there and He was the only one who could speak of such things.

He is unique.

He is supreme.

He is preexistent.

He is unbegotten.

He is one of a kind.

And He has come.

That little, helpless infant in the cradle in Bethlehem is the preexistent, eternal Word whose hands cradle the whole world. And that is the key! Here is the Good News!

No one can be born from above unless the Unbegotten One comes down.

He descends so that we can ascend.

Jesus descended, but He also ascended. He began His return to the Father as He was lifted up on a Roman cross. In John’s gospel the cross is not Jesus’ agony but His glory.

“When I am lifted up from the earth, [I] will draw all
men to myself” John 12:32

NIV). He continued his marvelous ascent when he was
raised up from the grave. The final stage of this fantastic story of descent
and ascent was when he was lifted up to heaven. And there it is. No one can
go up unless Jesus comes down; but because he goes up, he takes us up, and
that is what it means to be “born from above.” It has happened to me, and it
can happen to you. Can you believe it?

Nicodemus left the scene, causing us to wonder what did he decide?

Did he decide to quit trying to make it to heaven on his own?

Did he decide to allow God to give birth from above?

But those aren’t really the questions for today. Are they?

What we should each be asking ourselves is, “What am I going to decide?”

Some of you are hoping good works will cause you to make it. You are a good person. You try to help other people. You’re better than most. You must be born from above.

Some of you are trying religion. You are in church every time the door is open, or maybe you’re just there on Sunday morning—either way you say, “I’ve got religion and I’ve got it made.” You must be born from above.

Some of you figure one way is as good as another and your philosophy keeps you from total surrender to any way. You must be born from above.

Indications are that Nicodemus finally understood and accepted the gift of eternal life from Jesus. And if Nicodemus had to do it, with all of his impeccable credentials, you can bet that you have to do it too.

“Jesus answered him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3

Inspiration and contributions by:

The Zondervan 2025 Pastor's Annual
Copyright © 1984, 2004, 2024 by Zondervan
Published in Grand Rapids, Michigan, by Zondervan. Zondervan is a registered trademark of The Zondervan Corporation, L.L.C., a wholly owned subsidiary of HarperCollins Christian Publishing, Inc.

NOTIFICATION: The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2016 The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Counsel of the Churches of Christ in the U.S.S. All rights reserved.

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