03/02/2026
Face Diagnosis: The Face as Microcosm
Michelle Gellis, AP, Dipl. Ac.
WHAT YOU NEED TO KNOW
According to Chinese physiognomy, each area of the face corresponds to a particular organ; any dis-harmony in that organ will affect the complexion, texture or moisture of the corresponding facial area.
The contraction of our muscles (wood), facial complexion color (fire), integrity of the muscles (earth), premature signs of aging (water), and skin quality (metal) also will all show up on our face.
In addition to facial lines are many other diagnostic markers on the face, such as the size and shape of the forehead, chin, eyebrows, and sensory organs.
Our face is an outward manifestation of our inner world. According to the traditional concept of biao li, everything we see on the outside is a representation of what is happening on the inside. The character biao (表) represents the outer appearance of a garment; li (裏) refers to its lining or that which is hidden. The biao faces toward the exterior and can be seen, whereas the li faces toward the interior and cannot be seen.
The confluence of biao and li governs how our inner qualities, such as self-control, kindness and sincerity, manifest on the exterior. The Nei Jing states, “All the Qi and Blood of the meridians pour upwards into the face.”
The Color of the Face
The overall color of the face is governed by two organs: In the Nei Jing Su Wen, chapter 10, the heart is said to flourish in the complexion, but in the Nan Jing 49, the complexion is ascribed to the liver. Changes in the complexion therefore, signal a change in the interior of the body.
According to Chinese physiognomy, each area of the face corresponds to a particular organ; any dis-harmony in that organ will affect the complexion, texture or moisture of the corresponding facial area.1
The Nan Jing states that assessing the colors of the face constitutes one of the pillars of diagnosis, with chapter 61 stating, “Anybody who looks and knows is to be called a spirit” (spirit in this context means highly skilled, proficient). Thus, practitioners who “look and know” can assess the five colors (in a person’s complexion) in order to understand their illness.2
White is associated with the metal element and can be seen over the entire face. It is indicative of cold or a deficiency condition; dull white is more indicative of blood deficiency, while bright white signifies qi or yang deficiency.
Blue is associated with the water element and is primarily seen under the eyes. Dark blue or black is associated with deficient kidneys.
Green corresponds to wood and is typically visible on the temples. It can indicate liver disharmony.
Blue-green indicates qi or blood stagnation.
Black or a dark color points toward kidney deficiency or blood stagnation.
Red is associated with fire and typically flashes up from the neck to the cheeks. A red color on the whole of the face is associated with excess heat; however, a malar flush is a yin deficiency sign.
Yellow corresponds with the earth element and tends to show up around the mouth area; it can mean excess dampness or spleen qi deficiency.
Orange-yellow denotes damp heat.
Facial Color and Emotions or Personality Traits
In five-element acupuncture, these colors are used as pillars of diagnosis in addition to the pulse. Tracking facial color during the consultation can give us insight into a patient’s emotions that they may not convey to us verbally. Flashes of red and green can arise and fade quickly, whereas blue, yellow and white are slower to resolve.
Chinese face reading is the practice of using the features, lines, and shape of the face to gain insight into a person’s past, their current health, how they will age, and even when they may die. It is originally derived from Daoist philosophy, and the oldest Chinese writing on this topic is commonly credited to Guiguzi (Ghost Valley Scholar; 481-221 bc).
These are some of the facial lines that represent different emotions or personality traits:
Joy lines run from the outer canthus of the eye upward.
Sadness lines run from the outer canthus of the eye downward. If these lines run far down the cheek, they represent deep sorrow, perhaps depression.
Skepticism lines run horizontally across the forehead. If they begin over the lateral edge of the eyebrow, they can be indicative of too much fire or mania. Leon Hammer said that each line across the forehead corresponds to a significant trauma/ordeal earlier in life.3
Other Diagnostic Markers
In addition to facial lines are many other diagnostic markers on the face, such as the size and shape of the forehead, chin, eyebrows, and sensory organs. The eyes in particular are used to diagnose the shen/spirit. The eyes of a healthy person are bright and clear, but if the shen is not healthy, they will appear dull and lifeless. Diagnostically, the return of shen in the eyes is what we are looking for when treating such a patient.
Although the eyes transmit the shen, the face displays the jing-shen.4 The bones in particular show the developmental prowess of the kidney jing, while the overall expression is animated by the shen. Pride, shame and isolation show as a hardness to the face. When the heart-shen opens, the facial muscles relax. We can look at a patient’s forehead, temples or jawline and see remnants of facial expressions etched in the stiffening of the collagen and fascia.
Aging and the Face
The way the face ages provides additional information on how to treat our patients. A disharmony of blood, qi or body fluids will affect how the face ages. The contraction of our muscles (wood), facial complexion color (fire), integrity of the muscles (earth), premature signs of aging (water), and skin quality (metal) will all show up on our face.
acupuncture points on face
Aging thus manifests uniquely for each organ system. Here is a summary of some of the highlights:
Fire (Small Intestine, Heart, Pericardium, and Three Heater): Excessive smiling can cause crow’s feet to extend from the outer canthus of the eyes and deep nasolabial folds. Weakened heart function can lead to facial swelling and puffiness. Heart blood deficiency can lead to wrinkles due to dryness. Heart fire can cause facial redness, broken capillaries, and blemishes. Dark eye circles can be indirectly due to a disturbance of the heart’s function of housing the shen, leading to insomnia.
Earth (Stomach and Spleen): The complexion depends on the spleen’s function of transforming food into qi and blood. Nutrient-rich blood (ying) is vital to healthy-looking skin. When spleen qi is deficient, there will be a loss of skin tone and sagging. If the spleen is unable to transport fluids properly, the face will look puffy, and there may be bags under the eyes. Pensiveness affecting the earth qi can cause lines around the lips and at the bridge of the nose.
Metal (Large Intestine and Lung): The Nei Jing states that the lungs are connected to the skin.20 In CM, the skin is often referred to as the “third lung.”5 Any impairment of lung or large-intestine function can lead to dryness, clogged pores, and inelastic or thin skin. When the lung is dysfunctional, wrinkles are typically seen all over the face, especially around the lips (due either to a habitual expression of disdain or smoking, both of which are common in metal constitutions).
Water (Bladder and Kidney): Horizontal lines on the forehead can be due to the expression of raising eyebrows and widening the eyes in fear. Intense or prolonged fear can also cause puckering of the chin and chin wrinkles. This is due to the expression we make when frightened, which involves the depressor labii inferioris and risorius muscles.6 When kidney essence is insufficient, aging is accelerated. Deficient kidney yin can cause dark circles under the eyes. If kidney yang is low, there can be puffiness around the eyes.
Wood (Gallbladder and Liver): Anger causes a furrowed brow due to habitually pulling the eyebrows together. Lines on the sides of the nose can develop from expressions of hostility and rage from lifting the top lip to show the teeth and flaring the nostrils. In some cases, liver qi stagnation can lead to a grayish color on the face due to decreased blood flow. Stasis of liver blood can lead to dark spots on the skin. Liver blood deficiency can lead to dry skin.
References
Kaptchuk TJ. The Web That Has No Weaver. New York: McGraw-Hill Professional 2000.
Unschuld P. Nan Jing. The Classic of Difficult Issues. Oakland: University of California Press, 2016.
Bridges L. Face Reading in Chinese Medicine. St. Louis, MO: Churchill Livingstone, 2004.
Hicks A, Hicks J. Five Element Acupuncture. London: Churchill Livingstone, 2004.
Beinfield H, Korngold E. Between Heaven and Earth: A Guide to Chinese Medicine. New York: Ballantine, 1992.
Gellis M. “The Anatomy of Expression” (webinar).
Editor’s Note: This article is excerpted from Michelle’s book, Treating the Face: A Comprehensive Guide for Acupuncturists and Health Professionals, formatted to conform toAcupu
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