11/01/2025
Grief and Loss of Illusion
Greetings, dear ones. Once again, we’ve had a very full and active week, both on the national and global stage. What occurs outwardly reflects directly into our personal experience, showing us the same issues through our individual lens.
I work under the premise that everything is transpersonal. What happens on the larger stage is also being catalyzed within each of us. This creates what we might call a collective consciousness theme—a lesson, learning, or opportunity for growth shared by all.
This week, the theme that arose was the question of choice, wrongdoing, and evil. In one group, someone asked, “Does evil need compassion?” That question, of course, depends entirely on one’s perspective of evil. We live in a dualistic universe—a universe that allows the full expression of the spectrum, from one end to the other. Every aspect within that spectrum has the right to express itself and fulfill itself in whatever form it chooses. Those who have explored this universe extensively have, without doubt, explored both sides.
That which appears evil, bad, or negative in one moment has also, at other times, expressed as the highest frequency of love and creativity. When we ask if evil needs compassion, perhaps what can be offered is not necessarily compassion but recognition, acknowledgment, and appreciation for its presence. Because we live in a free-will universe, each being has choice—always. One can choose the role of darkness or of light, of destruction or of creation. Therefore, there is no true mistake, no absolute wrong in this universe, only experience.
Each of us, through free will, explores the aspects within ourselves that are provoked by what we see around us. If we are upset or angered by something another is doing—whether in our personal circle or on the larger stage—it is an invitation to look within. Not necessarily because we are “that,” but because that aspect of human nature lives in all of us. It may exist in far smaller measure, but it is there. And it is not easy to recognize or to look so clearly within.
Another question came this week: if all outer harm and destructiveness originate in early trauma—why do some not choose to heal? This question was asked specifically about our president, whom someone described as deeply traumatized as a child. The behavior we see could indeed stem from that wounding. Could it have changed with help or willingness? Possibly yes. But why doesn’t everyone choose that?
This Earth is a place of extraordinary variety—of sensory, emotional, and physical experience. It is, as I’ve often said, the “Disney World” of the universe. Souls come here to experience everything, especially at this unprecedented time of species evolution. The chaos and turmoil we see now are the kindling that allows transformation, and even transmutation, of human nature itself.
There is a difference between change, transformation, and transmutation. To change something is wonderful—it means we have understood cognitively and chosen to act differently. Transformation goes deeper; it involves the emotional re-experiencing of trauma or wounding, leading to real revelation and release. Transmutation, however, is the deepest level of the three—it alters the essence itself. It often requires help, guidance, or witnessing by another—someone who can hold space through those deep, dark, often hellish spaces.
Children experience everything wholly. Their emotions fill their little bodies completely—anger, joy, fear, love—all are total. Because of that openness, those early experiences leave profound imprints. Much of adulthood is an attempt to shield from re-feeling that depth of pain. But life, in its wisdom, replicates those early wounds through our adult relationships—with partners, family, bosses, governments—until we choose to heal them.
So, could the president have healed his wounds and become someone different? Yes, potentially. But his soul chose otherwise—for its own reasons, and for ours. For he, like all who provoke us deeply, serves a great purpose. It takes a powerful soul to stand in that role, to mirror to humanity its unhealed shadow. Such provocations push us to the depths of feeling—and that is how evolution occurs.
Blaming others perpetuates the pattern. It keeps us in victimhood. But when we take responsibility for our reactions, we reclaim our power. The evolutionary leap before us now is both personal and collective—a soul election as much as a national one. We are choosing, as souls, whether to transmute aspects of human nature and rise to explore duality at higher frequencies, or to continue repeating the same separative patterns.
Each person’s choice matters. Even small acts—refusing plastic bottles, choosing reusable ones, supporting balance and respect for the Earth—are expressions of consciousness. The Earth will continue, with or without us. It is we who must decide whether to align with her evolution.
We cannot judge another’s path. We cannot deem them evil and reject them, for that aspect lives within all of us. Our task is to explore, acknowledge, and transmute those energies into wisdom and love.
One of the gifts of this point in time is the opportunity to take responsibility for our own well-being—physically, mentally, emotionally, spiritually, and energetically. We are learning to care for ourselves, to create safety and security from within rather than relying on external authorities. The loss of the illusion that someone else will save or protect us brings grief—but also liberation. It invites us to live from our wider self—the soul who remembers the vastness of its own experience.
As we integrate more of that wider awareness, we expand. We become capable of making choices that uplift all life. By taking care of ourselves, our families, our communities, we participate in the great transmutation of our species. And that, dear ones, is the true essence of evolution.
For the Alchemical Deep Dive (meditation) https://youtu.be/pC5B3EpZtdU?si=BDpL6yahEuu6mYoJ
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