12/19/2025
When someone says they were harmed by the church, what they’re often sharing isn’t just a story. It’s a part of them speaking.
From an IFS perspective, that voice may belong to an exile. A part that holds shame, fear, grief, or betrayal after spiritual authority was misused, boundaries were crossed, or belonging was made conditional. These parts learned that love could be withdrawn, that questions were dangerous, or that God was only accessible through compliance.
When we rush to defend “the Church,” minimize the pain, or offer theology instead of presence, we unintentionally activate protectors, both theirs and ours.
Protectors that say:
• “Don’t go there, it’s too threatening.”
• “Explain it away so we don’t have to feel this.”
• “If we validate their pain, what does that mean about my faith?”
But healing doesn’t happen through correction.
It happens through witnessing.
IFS reminds us that transformation begins when parts are met with curiosity, compassion, and consent, not pressure. The most Christ-like response is not fixing, reframing, or fast-tracking forgiveness. It’s staying regulated enough in ourselves to say:
“I believe you.”
“That makes sense.”
“You’re not alone.”
The church has often prioritized unity over truth, doctrine over nervous systems, and repentance over repair. An IFS-informed church would understand this. Before reconciliation can happen, safety must come first, internally and relationally.
Presence > Explanation
Relationship > Resolution
Repair > Defensiveness
If we want to be people that heal rather than harm, we must learn to sit with pain without silencing it and trust that God is not threatened by the voices of wounded parts.
Self-energy listens.
Love doesn’t rush.
And healing begins when no part is asked to disappear.
When someone tells you they were harmed by the church, they are not asking you to defend the church.
They are trusting you with their story.
Minimizing, explaining, or spiritualizing their pain may feel comforting to the institution, but it often deepens the wound for the person.
You don’t need the full story.
You don’t need to fix it.
You don’t need to say the right theology.
Presence matters more than explanation.
If someone shares church harm with you, start here.
“I’m so sorry. I’m here with you.”
That response can be the beginning of healing.