Embodied Weaving

Embodied Weaving offering massage ~ yoga ~ textiles ~ dance

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12/24/2025

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She memorized 300 dying songs in a house without electricity. Then she saved American music forever.
Viper, Kentucky. 1922.
Jean Ritchie was born the youngest of fourteen children in a home carved into the Cumberland Mountains. No electricity. No running water. But something priceless: songs that had traveled across oceans and centuries, carried only in human memory.
While America rushed toward modernity, Jean's family lived in a time capsule. Every evening on their front porch, they sang ballads from medieval Scotland and Ireland—songs that existed nowhere else on Earth. Not in books. Not on recordings. Only in the voices of aging mountain families.
Her father Balis played the dulcimer, a three-stringed instrument nearly extinct outside Appalachia. He forbade his children from touching it. Jean was five when she taught herself to play in secret, her small fingers tracing melodies while he was away. When he discovered her gift, he called her a "natural born musician."
But Jean's real talent was her memory. She absorbed every ballad she heard—three hundred songs that were vanishing as their singers aged. Songs like "Lord Barnard" and "Barbara Allen," unchanged since the 1300s, perfectly preserved in isolated mountain communities while Britain itself had forgotten them.
Jean watched elderly relatives die, taking entire verses and melodies into silence. She made a decision that would define her life: these songs were too precious to let die.
In 1946, she graduated Phi Beta Kappa from the University of Kentucky—a stunning achievement for a girl from a family without electricity. She could have pursued any career. Instead, she moved to New York City to save the music.
Teaching at the Henry Street Settlement in Manhattan, Jean sang the ballads from home. New York folklorists were stunned. This wasn't someone performing versions of folk songs. This was the real thing—ancient music, sung exactly as it had been for centuries, in a voice that seemed to come from another time.
Then came the gatekeeping.
A prominent folk scholar declared: "She cannot be termed a folksinger, because she has been to college."
Jean smiled. She was both a tradition-bearer AND an educated woman—something the establishment had never seen. She wouldn't apologize for either.
By 1951, she was recording albums. In 1952, she won a Fulbright scholarship to trace her family's songs back to Britain. For 18 months, she recorded singers across England, Scotland, and Ireland, proving what scholars suspected: isolated Appalachian communities had preserved medieval songs more faithfully than Britain itself.
Poverty and geography had become preservation.
But Jean wasn't just a museum curator. She was also a songwriter. In the 1960s, she wrote about strip mining destroying Kentucky's mountains—songs so political she published some under a male pseudonym because even in folk music, women's voices carried less weight.
Johnny Cash heard one and made it an anthem.
Meanwhile, Jean was single-handedly reviving the Appalachian dulcimer. She played it on every album, wrote instruction books, and sold instruments from a Brooklyn workshop. An instrument on the edge of extinction became recognized as a classic American treasure.
And the musicians she influenced? Bob Dylan studied her recordings. Joan Baez, Judy Collins, Emmylou Harris, Dolly Parton—all cited her as foundational.
When Dylan allegedly used the melody from Jean's family song "Nottamun Town" for "Masters of War" without credit, she wrote him a polite letter. His lawyer never responded. She let it go. Preserving the music mattered more than personal glory.
By the time Jean received the National Heritage Fellowship in 2002—the highest honor for traditional artists in America—she'd recorded over 30 albums, written seven books, and performed at Carnegie Hall and the Royal Albert Hall.
She'd done it all while staying true to that front porch in Viper, Kentucky.
Jean Ritchie died in 2015 at age 92, back home in Kentucky. Today, you can listen to hours of her recordings at the Library of Congress—songs that would otherwise exist only in silence.
If you've ever picked up a dulcimer, Jean saved that instrument.
If you've ever heard Bob Dylan or Joan Baez, you've heard Jean's influence.
If any traditional Appalachian song still exists, there's a good chance Jean Ritchie is the reason.
She once said: "I see folk music as a river that never stopped flowing. Sometimes a few people go to it and sometimes a lot of people do. But it's always there."
She wasn't describing folk music. She was describing herself.
A girl born into poverty with no electricity.
Who memorized 300 dying songs.
Who refused to let beauty vanish.
Who made the world listen.
The next time you hear a folk song, remember Jean Ritchie: the woman who understood that some things are too precious to let die, and had the courage to carry them forward.

12/18/2025
12/17/2025
12/16/2025

This is history reimagined as leisure.

In the Netherlands, a 150-year-old Gothic church has been transformed into a breathtaking public swimming pool where locals now swim beneath vaulted ceilings and stained glass windows.

The altar is gone, but the reverence remains.
Sunlight filters through ancient panes.
Laughter echoes where choirs once sang.

It’s a space where past and present don’t compete they coexist.

By preserving the architecture and repurposing the spirit of gathering, this once-sacred space found a second life.

Because sometimes, honoring history means letting it evolve.

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Wilmington, NC
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